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WOODWARD'S REMINISCENCES OF THE
Creek, or Muscogee Indians,
Contained in Letters to Friends in
GEORGIA AND ALABAMA.
BY THOMAS S. WOODWARD,
OF LOUISIANA,
(FORMERLY OF ALABAMA.)
WITH AN APPENDIX,
CONTAINING INTERESTING MATTER RELATING TO THE GENERAL SUBJECT.
MONTGOMERY, ALA.:
BARRETT & WIMBISH, BOOK AND GENERAL JOB PRINTERS.
1859.
| page 3]
INTRODUCTION.
Most of the letters which are contained in this little volume were
written by Gen. Woodward, without any idea of their being presented to
the public in this form. Indeed, the first two, addressed to his friend
Mr. Hanrick, were not expected to be published, at all; but being
casually shown to the writer of this introduction, he solicited and
obtained them for insertion in the columns of the Montgomery Mail,
believing that their contents would prove attractive to a large class of
readers who feel much interest in all that concerns the early history of
the State. Subsequently, Gen. Woodward was kind enough to contribute to
the "Mail," (with which the undersigned is connected as senior editor,)
a number of letters containing much valuable matter relative to the
history, customs, &c., of the Creek Confederacy of Indian tribes. About
the same time, friends of his caused the publication, in the Columbus
Sun and Union Springs Gazette, of several letters written by Gen. W. to
them. All these letters, replete as they were with incidents and
descriptions of a most interesting character, found favor with the
public; and the undersigned was frequently applied to for copies of
them, which it was impossible to supply. This suggested to him the idea
of publishing the whole in a form convenient both for preservation and
reference. He therefore immediately wrote to Gen. Woodward asking his
consent to his having the letters collectively published. It was with
some difficulty that this consent was obtained, as Gen. Woodward alleged
that his want of early education and the inaccuracy of his style
unfitted him to appear before the public as a writer of historical
sketches. He only yielded, at length, to the argument that he alone,
perhaps, of living men, possessed a knowledge of the many interesting
facts and traditions he had acquired during an intercourse of nearly
half a century with the Indian tribes of the South-west. These facts are
stated in justice to Gen. Woodward and with the view of disarming the
hypercritical, who might be disposed to be severe upon the homely but
effective phraseology with which the General's interesting narrations
are clothed.
One or two of the letters addressed to the late lamented Col. Albert
J. Pickett, who did his State so much service and himself so much
credit, by his elaborate History of Alabama, were never seen by that
gentleman. They were received for publication by the writer of this,
about the time of Col. Pickett's last illness. In one of his letters in
this volume, Gen. Woodward pays a sincere tribute to the memory of his
old friend. In the same letter, he speaks his admiration of and regard
for two other prominent Alabamians, lately deceased: ex-Gov. Arthur P.
Bagby, and Col. Charles McLemore, of Chambers county.
It is more than twenty years since the writer first saw and knew Gen.
Woodward. His personal acquaintance with him was but slight; yet he knew
well his reputation in East Alabama, as a brave, rough, warm-hearted
page 4 man, of fine
intellectual endowments, a most sagacious judge of character, extensive
knowledge of Creek Indian history, manners and character with an
indomitable will and a sturdy self-reliance, which spoke for itself in
his tall, sinewy form and strongly-marked, expressive face. A
discriminating observer, at that time, would have selected him out of a
thousand, as the man most fertile in resources, most indomitable in the
execution of his plans, and possessing in the highest degree the
physical qualities most needed in the emergencies and hardships of a
semi-Indian life. His exterior was rough, his manners military and at
times abrupt, but those who knew him best, were well aware that he had a
heart large enough for any deed of real benevolence. The presuming or
pretentious he mercilessly flayed with a biting sarcasm, of which he was
master; and many anecdotes are told, illustrative of his powers of
repartee. But to the weak and unprotected, he was and is invariably
considerate and kind. In proof of this, it may be mentioned here, that
when he learned thro' Col. Banks, of Columbus, Ga., that Mrs. Dill,
(whom he and others rescued from the Indians in Florida, in 1818,) was
still living at or near Fort Gaines, he immediately transmitted, thro'
the writer of this, a sum of money to Col. Banks, for the relief of the
old lady's necessities.
Few men have had better opportunities for studying the Indian
character and investigating their customs, than Gen. Woodward. Very
early in life, as appears from two autobiographical letters which were
received at so late a day as to compel their insertion in the Appendix
to this little volume, he was brought into contact with the Red Man;
and, stirred by the Indian blood in his own veins, he studied his
character and traditions lovingly and earnestly. His early appointment
to the command of a body of friendly Indians, in time of war, proves
that he was considered to know them and to have influence over them.
As to the consideration in which Gen. Woodward was held by his
superiors, it is not improper to state that the writer of this has now
in his possession an original letter from Gen. Jackson, speaking of Gen.
W., as "a brave, intrepid and gallant soldier." It bears date,
"Nashville, September 30, 1819."
It is a matter of great regret to the writer, that many errors have
unavoidably crept into the publication. The difficulty of deciphering
Indian and other proper names has been the chief cause. Some of the
principal are "Danville" instead of Greenville, on page 5;
"Anderson" Dexter instead of Andrew Dexter, on same page; "Vaugh"
instead of Vaughn, on page 9; on same page, "lettered Birch
instead of Beech; on page 16, "Polander" instead of Hollander;
and on page 25, "Simonides" instead of Seminoles.
In conclusion, the writer of this would remark, that he believes that
the unpretending pages which follow contain a very great deal of matter
of high historical value to the people of Alabama and Georgia. For that
reason, he has taken the trouble to collect such of the Letters as had
been published previously and to induce Gen. Woodward to write others.
For the task of arranging, pruning, etc., he has had neither time nor
health; but he trusts that even in their present crude form, they may
effect much good, in the correction of several popular errors and in
familiarising our people with the later history of those tribes that
have recently departed from our borders.
Montgomery, Ala., Jan. 15, 1859.
J. J. HOOPER. |
Letter
page 5]
Wheeling, Winn Parish, La.
May 2, 1857.
E. Hanrick, Esq. My Old Friend: The Montgomery Mail
comes occasionally directed to me at this office; and, whether the paper
is paid for or not, I am unable to say, though I requested a gentleman
to do so, and he says the money was forwarded. If such is not the case,
call on the Editor and pay what is due, and also pay for another year's
subscription, and write to me at this office, and you shall have your
money immediately. It is through the Mail I frequently hear you are
living, which I hope will be the case for many years to come. My friend,
how time and things have changed since first we met! I think it has been
forty years, the last winter, since I first saw you, at Granville, Pitt
county, N. C., rolling tar barrels. And your city, Montgomery, about
that time, or shortly after, was started, or begun, by Anderson Dexter,
and now, I suppose, is one of the most desirable spots in the Southwest.
I knew the spot where Montgomery stands before any white man ever
thought of locating there. When I look back on things as they then were
and what they are now, it makes me feel as I am old. You and I have
lived in fast times, which our heads will show, my friend; so, let it
rock on we will only sleep the sounder when it comes to our time to
rest. I also see announced in the Mail the death of several old friends,
among them Gen. Shackelford, whom I have known from my boyhood. I was
with him in Florida, in 1812, in an
page 6 expedition
against the Seminoles. There are but few of that detachment of Georgians
now living in fact, I know of none, unless it be Dr. Fort, of Macon,
Ga., John H. Howard, of Columbus, Ga., Col. R. Broadnax, of Ala., and
myself. If there are any more of them, it is very few, and I have lost
the hang of them; but, should I live, I will be in Milledgeville, Ga.,
on the first day of July, 1862, which will be fifty years from the time
we started on that expedition. If you are then living in Montgomery, I
will give you a call.
I also see that my old friend, Major Thomas M. Cowles, is no more. He
was a good man I knew him before he was a man. He was fit to live in any
country that God may think proper to occupy with honest men. He belonged
to my staff, and accompanied me to Fort Mitchell, with an escort under
the command of Gen. Wm. Taylor, to conduct Gen. LaFayette to Montgomery.
I shall never forget a visit that Major Cowles and myself paid to Billy
Weatherford, the Quadroon, him about whom so much has been said and so
little known. We remained some days, and among our crowd were Zach.
McGirth, Davy Tait, the half-brother to Weatherford, old Sam. Moniac,
who, many years before, had accompanied Alex. McGillivray to New York,
in General Washington's time. I have often thought that I would give you
and friend Hooper, of the Mail, a little sketch of what I had learned
from those men and others, in relation to Indian matters; but they are
all dead, and what I have heard and know, would, in many instances,
contradict what has gone to the world as history, and I do not know that
mankind would be better off, even if I could undeceive and give them
what I do know in relation to Indian history, and so I will let it pass.
But, still, there is one thing I want, if it can be got hold of, and, if
George Stiggins is living in your country, he has it. It is a manuscript
given to me by the widow of Col. Hawkins. It is in the hand-writing of
Christian Limbo, who lived with Col. Hawkins many years. It was copied
from Col. Hawkins' own manuscript,
page 7 which was
burned shortly after his death. I knew Col. Hawkins well. He knew more
about Indians and Indian history, and early settlements and expeditions
of the several European nations that undertook to settle colonies in the
South and Southwest, than all the men that ever have or will make a
scrape of a pen upon the subject. The loss of his papers was certainly a
very great loss to those who would wish to know things as they really
were, and not as they wished them. Stiggins, you know, had some
learning, and was a half breed of the Netchis
tribe, tho' raised among the Creeks. He spoke of writing a history of
the Creeks and other Southern tribes, and I loaned him my papers. I
presume he has done by this time what he contemplated, and please see
him and get my papers, if you can, and take care of them until you have
a chance to send them to me. You will also find among the papers some in
my hand-writing, that I intended for a Mr. Daniel K. Whitaker, of
Charleston, S. C., who was concerned in a Southern literary journal.
Yours, truly, old friend,
THOS. S. WOODWARD.
|
Letter
Wheeling, Winn Parish, La.
December 9, 1857.
E. Hanrick, Esq.:
My Old Friend: Your letter came to hand safe, after taking its
time, as I have, in going through the world, quite leisurely. You will
find five dollars enclosed: pay yourself, and hand the other two and a
half to the editor of the Mail: say to him, that after he has worked
that out, and he learns that I have not worked out, he may
continue to send his paper. I see my letter to you, of May last, in the
Mail. The editor speaks in very flattering terms of my capability in
giving sketches and making
page 8 them accurate
and interesting. I would be proud that I could do so, and prove to his
readers that he was not mistaken. It is true, I have known Alabama a
great while, and many of its earliest settlers particularly Indians and
Indian countrymen. And I would most willingly, if I thought any facts
that have come within my knowledge, or circumstances related to me by
others in whom I could place the most implicit reliance, would be
interesting to the readers of the Mail, give them. But as I write no
better than in my younger days, but much worse; and as anything I might
write would to most persons be of little interest, I must now abandon
it. Besides, you know my capacity for embellishment (the only
thing that suits too many readers,) is not such as would render my
sketches very interesting to many. I have no doubt but that, if I could
be with you, and many more old acquaintances that I left in Alabama,
(and hope they still live,) and could get around a lightwood fire, I
could interest you or, at least, spin over old times and bring many
things to your recollection that you have forgotten. (I do not allude to
old store accounts. Though you have lost many, I never heard of your
forgetting one.)
I often wish myself back in Alabama, and have as often regretted
leaving Tuskegee. I was the founder of Tuskegee. I selected the place
for the county site, or place for the court house, in 1833. I built the
first house on that ridge, though James Dent built the first house on
the court house square, after the lots were laid off. The day I made the
selection, there was a great ball-play with the Tuskegees,
Chunnanuggees, Chehaws and Tallesees. A Col. Deas, a South Carolinian,
was with me. Ned, those were good days, were they not? I can never
recall them, nor many other things that were very cheering to me then. I
wonder if my five cedar trees, that I planted at the McGarr place when I
owned it, are living yet? Ned, I, in company with my family, old Aunt
Betsy Kurnells, (or Connells,) Tuskeneha, and old John McQueen, dug up
those cedars, when they were very small,
page 9 from under a
large cedar that shaded the birth-place of Ussa Yoholo, or, Black Drink,
who, after the murder of General Thompson, in Florida, was known to the
world as Oceola. This man was the great grand-son of James McQueen. You
knew his father the little Englishman, Powell. His mother was Polly
Copinger. The rail road from Montgomery to West Point runs within five
feet, if not over the place, where the cabin stood in which Billy
Powell, or Ussa Yoholo, was born. The old cedar was destroyed by Gen.
McIver's negroes, when grading the road. It was in an old field, between
the Nufaupba (what is now called Ufaupee), and a little creek that the
Indians called Catsa Bogah, which mouths just below where the rail road
crosses Nufaupba; and on the Montgomery side of Nufaupba, and on a
plantation owned by a Mr. Vaugh, when I left the country, rests the
remains of old James McQueen, a Scotchman, who died in 1811, aged from
what Col. Hawkins and many others said he was 128 years. He informed
Col. Hawkins that he was born 1683, and came into the Creek nation in
1716, a deserter from an English vessel anchored at St. Augustine, East
Florida, for striking a naval officer. When I planted those cedars, I
had a wife and three children. I thought, then, to make at the foot of
one of them a resting place. But more than twenty years have elapsed,
and many changes have taken place with me and those that were with me
then, and I care but little now when or where I may be picked up. But
still, I would be glad to know that the cedars were spared; for, none
who knew the hands of those that assisted me in planting them there,
could think of molesting them unless, there should be one with a marring
hand, like him that destroyed the old lettered birch at the old Federal
crossing of the Persimmon creek, and the old Council Oak that once stood
in front of Suckey Kurnells' or Connells' house, which you knew well.
Yes, it was under that oak, where you and I have heard many a good yarn
spun, both by our white as well as red friends many of whom have long
since
page 10 gone to that
world of which we read and talk so much, and so much dreaded by many,
(if not more,) and which never can be known to living man. Yes, friend,
it was under that oak held as sacred by the Indians, and should have
been as memorable among Alabamians, as the old Charter Oak of New
England was, among the people of the North where you and I have aided in
placing the brand of Molly Thompson upon many a black bottle. I rented
out the plantation one year, while I owned it, and forbid the tree being
touched. The man renting it complained so much about its shading his
crops, I allowed either three or five dollars for it, I now forget
which, and would now pay $100 to have it living, as it was when I left
the place, were it possible to restore it. You have often heard our
mutual friend, old Capt. Billy Walker, tell about him and myself,
camping there with Cols. Hawkins, Barnett and McDonald, of the army, and
Gen. John Sevier, one of the heroes of King's Mountain. (Col. Barnett
was the father of Tom. and Nat. Barnett.) On the side of the Indians
there were Billy McIntosh, Big Warrior, Alex. Kurnells, and many others.
Kurnells was the interpreter, wearing that Iroquois coat you have often
seen in the possession of the big woman, his wife. On that occasion,
Kurnells exhibited many Indian curiosities; among them was the buck's
horn, resembling a man's hand, which you have seen in my possession
since. Some years ago I gave the horn to Bishop Soule, of Nashville.
There is not an Indian in the Creek nation that ever visited Alex.
Kurnell's, but would recognize the horn as quick as you would your horse
shoe. Gen. Sevier lived but a few days after this, and his remains lie
in the hill near old Fort Decatur; but not a stone or board marks the
resting place of the patriot, which is the case with hundreds of others
that lived in his day, and like himself, served their country for their
country's good, and not their own.
This is becoming tedious to you, no doubt, and I must stop. But you
can excuse it, as I live alone and have so
page 11 little to
employ my time about, that my mind is often led to contemplate things
that have passed and would have been forgotten, but for my lonely
situation. It affords me some satisfaction to think and talk, (when I
meet an old friend,) of old times; and after commencing to write, these
old things would appear, and I felt bound to give them some
attention.
Yours,
T. S. W.
|
Letter
Winn Parish, La., Dec. 24, 1857.
J. J. Hooper, Esq.:
I wrote a letter to my old friend, E. Hanrick, of Montgomery, last
May, in which I spoke of giving you some few sketches of Indians and
their history. Why I alluded to these things, I had a short time before
seen an extract in your paper taken, I think, from a Mobile paper,
making some inquiry about the true meaning or the signification of
Alabama. And from the article, I supposed the writer to think that
the word Alabama was of the Jewish origin, by giving the name of
Esau's wife, who spelt her name Al-i-ba-ma, (if she could spell.) Now
whether she borrowed her name from Jedediah Morse, or he the name from
her, it matters not, as both spell it alike. The word Alabama, and many
other words among the Indians, as well as customs, have been seized upon
by some to establish a fact that never existed: that is, to prove that
the North American Indians descended from the Lost Tribes of Israel. Now
it would be as easy to prove that such tribes never existed, and much
easier to prove that they dwindled away among those Eastern nations that
frequently held them in bondage, than to prove that anything found in
the native Indian is characteristic of the Jew. I have traveled among a
great many tribes, and circumcision is unknown to them; and besides, an
Indian in his native
page 12 state is
proverbial for his honesty, and from the records handed to us as
authentic, the great Author of all nature was put to much trouble to
keep the Jews and the property of their neighbors in their proper
places.
I will return to my letter. I see it published in an October number
of your paper, and shortly after its appearance, I received a letter
from a Mr. J. D. Driesbach, of Baldwin Co., Ala., requesting me to give
him what information I could of the persons whose names were mentioned
in my letter to Mr. Hanrick, and any thing I knew of Indians and their
history that I thought would be interesting; also, informing me that he
had seen in the possession of Joseph Stiggins, the son of Geo. Stiggins,
a manuscript of George Stiggins, which had been loaned to Col. Pickett
when he wrote the History of Alabama: and whether interesting or not, I
scribbled off some twenty or thirty pages and sent to him, and among
other things I gave him what I understood to be the origin of
Alabama, as we have it from the Indians. I find in Col. Pickett's
answer to Mr. Hobbs, that he agrees with me how Alabama took its name. I
am satisfied that Col. Pickett is correct. I also stated to Mr.
Driesbach, that I had heard Col. Hawkins say in his time, that he had
made every inquiry in his power to ascertain if Alabama had any
other meaning than the mere name of an Indian town, but never could,
unless the name as it was possible might be the Indian corruption of the
Spanish words for good water, though he doubted that.
Col. Pickett is correct, as to the Alabama Town being just below
Montgomery, for I was at it when they lived there, and it was called
Ecanchatty, from the red bluffs on which a portion of Montgomery is
built. The Tarwassaw Town was a little lower down the river than the
Colonel has it, though it is a matter of no importance. The Autauga, or
what the Indians called Autauga or Dumplin Town, was at the place where
Washington is in Autauga county. The Alabamas, and those little towns
connected with them, extended down the river as far as Beach
page 13 creek, that
mouths just above Selma, and up the river to where Coosawda is on the
Autauga side. To spell it the way the Indians pronounced it, and the way
Col. Hawkins spelt, is Coowarsartda. The Alabamas differed from the
Musqua or Muscogees, as do the Choctaws from the Chickasaws; but were
what the Indians call the "same fire-side" people. There was much of
their dialect that differed from that of the common Creek, or Musqua, as
the Western Indians used to call them, and no doubt once they were a
different tribe.
About the close of the American Revolution, a large portion of the
Alabamas and Coowarsartdas returned to Texas on the Trinity, being under
the control of a Chief called Red Shoes, or Stillapikachatta. I visited
these Indians in 1816, in company with Mr. Angus Gilchrist and Mr.
Edward McLauchlin. Mr. McLauchlin was the best Indian interpreter I ever
knew, except Hamly, who was raised by Forbes and Panthon, in Florida.
Red Shoes was then living, and lived for years after. I inquired much
into his history and that of his people. He gave the same account of
their being driven from their old homes in the West and their settlement
in Alabama and a part of Georgia, as has been given me by the Creeks.
And if Indian tradition and what I have heard from Col. Hawkins who, I
think, was the most sensible man I ever was acquainted with, and whose
opportunities were as good if not much better than any one else of his
day possessed, to collect correct information in relation to the early
settlements of the Creeks and their confederates in Alabama and Georgia
are to be relied on, Col. Pickett must have been wrongly informed as to
the fights with the Muscogees and Alabamas upon the sources of Red
river, as well as to the Muscogees settling in Ohio, the Alabamas
settling on the Yazoo, and the destruction of their fort by DeSoto, and
the Alabamas being the first to settle in what is now known to us as the
Creek country.
It has always been a contested point, with the Indians, whether
Tuckabatchee, or old Cusseta opposite Fort
page 14 Mitchell on
the Chattahoochee river, was settled first; but it is generally conceded
that Cusseta was settled first. These two towns have, in almost
every instance, furnished the head Chiefs of the nation: Tuckabatchee
furnishing the upper town Chief Cusseta , the lower town Chief. This
fact is well known to all who have been well acquainted with the Creeks.
Besides, John Ferdinand Soto, who by most persons has been called
Hernanda DeSoto, after landing his forces in Florida, passed through a
portion of Georgia, and across the entire State of Alabama, before he
could have reached the Yazoo in Mississippi. And in addition to this,
one of the severest battles Soto had with the Indians, was fought with
the Creeks at what is now known as Cuwally. It is either in Montgomery
or Tallapoosa county; I do not now know how the county lines run.
Cuwally is a name given it by the whites, not knowing how to give it the
Indian pronunciation. To spell it as the Indians pronounced it, it would
be Thleawalla, which signifies rolling bullet. Thlea, is an arrow
or bullet; walla, is to roll. The Indians say it was there that a spent
ball was seen rolling on the ground, and from that the place took its
name. Besides, the Tuckabatchees have now in their possession a number
of plates of copper in various shapes, which the Spaniards used as a
kind of shield, to protect themselves from the
arrows of the Indians. These plates were taken from the Spaniards at
that fight. And from what Col. Pickett says of the fights upon the
sources of Red River it would appear that the Indians were some years on
their route going East. I have not seen nor heard any traditionary
account of any thing of the sort in my intercourse with the various
tribes that I have been among, and the sources of Red River must have
been very imperfectly known in that day, by any of the Europeans that
had visited this country, and are still very imperfectly known by many
of our own people to this day; for Red river does not, as believed by
many, head in the Rocky Mountains, but is a mere leak or drain from the
prairies, except
page 15 those little
streams that head in the Ozark hills of Arkansas. Besides, it is not
such a country as Indians would likely stop long in, particularly
traveling on foot, as they were obliged to do; for the Southwestern
Indians knew nothing of horses until they were introduced into the
country by the Spaniards. And building forts with logs, by a people who
knew nothing of the uses of the axe, nor had any, would, I think, be a
tough undertaking. All that I have seen and heard satisfies me at least,
that the Creeks, Alabamas and the other little bands connected with
them, originally inhabited the skirts of timbered country between the
Rio Grande or Del Norte and the Mississippi river, near the Gulf coast,
which the names of the creeks, rivers, and many other things, will show.
The Choctaws, Chickasaws, Nitches, Nacogdoches and Natchitoches Indians
inhabited pretty much the same country.
It is true that Cortez found a much more civilized and much more
timid race to contend with, than any of the tribes that I have
mentioned. And that the Creeks, Alabamas and others that I have named,
ever were or considered themselves subjects of the great Mexican Empire,
I am very much inclined to doubt, from what I know of them. Even the
present civilized and christianized rulers of Mexico, who are almost to
a man of the old race, never exercise any control over the Indians
within her borders, and this has been the case ever since she got from
under the Spanish yoke.
I can neither read French nor Spanish; but the few translations in
English that I have seen taken from the travels of the early visitors,
both of the French and Spanish, to this country, are very contradictory,
and for that reason I have been inclined to credit the Indian tradition.
And, even if a history taken from European travelers, somewhat in the
shape of a novel, is to be relied on, some man, in his account of the
conquest of Florida, admits that the Creeks, Muscogees or Coosas
disputed the passage of Soto through the country that is, Alabama and
Georgia. It
page 16 has been a
long time since I read it, and then but little; but if I am not
mistaken, it spoke of a war, or battle, with a Chief called Tuscaloosa.
The Creeks themselves said that there was once among them a giant Chief,
Tustanugga Lusta, or Black Warrior, who fought with Soto, and that his
home was on the river of that name. I have seen no history of Louisiana
except the Tax Collectors' Book and that I dislike to read and cannot
say at what time Biennville and his brother, Iberville, came to the
country. But one thing is certain, the French knew something of Mobile
and its immediate vicinity at an early day; but they knew very little of
the interior of Alabama, until after the defeat of Gen. Braddock, near
Pittsburg, which was in 1755. The next year they come down the Ohio and
Mississippi rivers and drove the Nitches Indians from where the present
city of Natchez, Miss., now is. The Nitches Indians immediately
emigrated to join their old Western friends, the Creeks, and settle at
the Talisee old fields, on Taliseehatchy or Talisee creek, now in
Talladega county, Ala.; and the French very shortly after moved up the
Alabama river, to the junction of Coosa and Tallapoosa rivers, and built
a little village near to old Fort Jackson. I have seen Indians, as well
as negroes, that traded with the French while there, though their stay
was but a few years. James McQueen, a Scotchman the first white man I
ever heard of being among the Creeks and a Polander, by the name of
Moniac, with the Nitches Indians and Creeks, broke up the French
settlement at the fork of the rivers. And it was on the return of the
French down the Alabama river, that they threw up an entrenchment at
Durand's or Durant's Bend, and another at the mouth of Cahawba and the
Alabama Indians were said to be the most bitter enemies, except the
Nitches, that the French had. We are to judge from Col. Pickett's
version of the matter, that there were neither Alabamas nor Muscogees in
what is known to the whites as the Creek country, before Soto passed
through. The Chattahoochee Indians, who were Muscogees, would
page 17 show, as long
as they lived there, many places where DeSoto or Soto had camped. There
is a place on the Apalachicola that is yet known as one of Soto's camps.
The Indians call it Spanny Wakka that is, "the Spaniards lay there." The
Indians could tell of the old Spanish fortification in Jones county,
Ga., also the one on the Ocmulgee, above Fort Hawkins, and it is evident
they must have been in the country before Soto passed through and,
besides, I was in Florida in 1818, and had with me many of the Creeks,
who could point out places where the Spaniards, under Soto, had camped,
and the marks of olds roads and causeways were then visible. And with
the single exception of Soto himself, all the early explorers of that
country, who were mostly Spanish and some French, would only ascend the
navigable rivers a small distance, in water
crafts constructed for the purpose, and could have known but little of
the Indians in the interior. And as to Red River, when Cortez conquered
Mexico, it is a doubt with me if it was then a tributary of the
Mississippi river, as the Atchafalaya evidently was once the channel of
Red River, and made its way to the Gulf of Mexico through Berwick's Bay;
and, even in Soto's time did it go into the Mississippi river, it could
only have been navigated, with small crafts, as far up as Alexandria,
for the river above the falls will show that it was once a raft, as far
up as Long Prairie, in Arkansas, and that would have prevented early
explorers from knowing much of the sources of the river or what Indians,
if any, lived on it.
All these circumstances induce me to believe that Col. Pickett is
mistaken, and the source from which he derived a part of his information
is, or was, not very reliable; and, so far as Indian tradition is
concerned, I think my chance to have obtained correct information in
relation to Indian history equal, at least, to that of Col. Pickett's.
The accounts that I have had from the Indians themselves, and from Col.
Hawkins, whose opportunity must have been as good as any one of his
time, or any one who has
page 18 lived since,
are, that Cortez's object was gold, and that the people he first
encountered in Mezico were somewhat civilized and very timid; and, after
subduing them and taking possession of the City of Mexico if it could be
called a city he then commenced extending his conquests or robberies up
the Gulf coast, in the direction of what is now Tampico and Tamaulipas,
and even as far as what is now Texas, where he encountered the Musquas
or Muscogees, Alabamas, and others that I have mentioned; but finding
them to be a much more hardy, war-like race than the Mexicans, and in
order to hold on to what he had taken and subdued of the timid ones, he
found it necessary to kill or drive these war-like tribes from the
country, which with the great advantage of firearms, he succeeded in
doing. The Muscogees and their confederates crossed the Mississippi
river and called a halt at Baton Rouge, which is known to this day as
Red Stick or Club. The Nitches, from the river which bears their name in
Texas, crossed the Mississippi river and settled where the city of
Natchez is now. The Choctaws settled the country on Yazoo, Pearl, Leaf,
Chickasawha, and as far as the Tombecba rivers. The Chickasaws settled
at Chickasaw Bluff or Memphis. The Creeks, after a short stay at Baton
Rouge, moved and settled on the Alabama and its tributaries, the Black
Warrior and the Chattahoochee, and Flint rivers, and, in time, went as
far east as the Oconee river, but never went farther in that direction,
and did not make any settlement on the Oconee until after the whites
began to encroach on the Indians of that country from the East. The
Indians that originally inhabited from the middle parts of the Carolinas
(particularly South Carolina,) and Georgia to the seaboard, were known
as Yamacraws or Yamasees, Oconees, Ogeeches, and Sowanokees or People of
the Glades. The Sowanokees are known as the Shawnees the other Indians
know them by no other name to this day but Sowanokee; and the Savannah
river was known as Sowanokee Hatchee Thlocka, which signifies the Big
River of the
page 19 Glades, or
what we call Savannah. And these Indians the Creeks found to be their
equals as warriors; but when the whites began to approach them from the
east, and the Creeks already very close on the west, the Sowanokees or
Shawnees fell back on the north and northwest. Tecumseh was of that
stock. The other little tribes, with the Uchees, they being the "same
fireside" Indians with the Shawnees, all dwindled away among the Creeks
and lost their language, except the Uchees they still retain theirs.
One other circumstance that convinces me that the Creeks and Alabamas
had become pretty much one people before they settled Alabama and
Georgia, is that the tribes they incorporated into their nation after
settling the Creek country never would come into the family arrangement,
which arrangement I will try and explain to you. They were laid off in
families that is, Bears, Wolves, Panthers, Foxes, and many others also,
what they termed the Wind Family, which was allowed more authority than
any family in the nation. There was nothing in their laws to prevent
blood cousins from marrying, but never to marry in the same family thus,
a man of the Bear family could marry a woman of the Fox family, or any
other family he pleased, and the children would be called Fox. In all
cases, the children took the mother's family name. Years ago, you could
not find an Indian in the nation but could tell you his family. But
whisky has destroyed many of their old customs as well as the Indians
themselves.
There is too much of this to publish, even if it were worth
publishing. Read it, show it to Col. Pickett, burn it and send me his
History of Alabama.
Yours,
T. S. W.
|
Letter
page 20
Winn Parish, La., Jan. 10, 1858.
To J. J. Hooper, Esq.:
I wrote to you some time back some sketches relative to the Creek
Indians, which no doubt you found too long, too tedious, and too
uninteresting to publish. In that I sent you I made mention of a family
arrangement among the Creeks that differed from all other tribes that I
know or have traveled among. The Creeks are laid off in families, viz:
Bears, Tigers, Wolves, Foxes, Deers, and almost all the animals that
were known to them. All these families had certain privileges, and every
one of a family knew to what family he belonged and what privileges were
allowed. There was also what they termed the Wind family, which was
allowed more privileges than all the rest. For instance, when an
offender escaped from justice, all the families were permitted to pursue
a certain number of days, and no more, except the Wind family, which had
the right to pursue and arrest at any time there was no limit to their
privileges in bringing an offender to justice. There was nothing to
prevent blood relations from marrying with each other, but a woman of
the Bear family was at libery to take a husband in any family except a
Bear; so it was with all the other families, but none were permitted to
marry in the same family; for instance, if a man of the Wolf family
marry a woman of the Fox family, the children would all be Foxes. Such
has been the custom among the Creeks from the earliest history I have
had of them, though their intercourse with the whites has changed many
of their old habits and customs even since my time. In fact, I know a
number of words in their language and names of things and places that
are not spoken or pronounced as they were when I first knew them. This
has been occasioned by the whites not being able to give the Indian
page 21
pronunciation, and the Indians in many cases have conformed to that of
the whites. A horse, for instance, is now called Chelocko by the whites
who speak Indian, and by most of the Indians; but originally it was Echo
Tlocko, signifying a Big Deer Echo is a deer and Thlocko is something
large. The first horses the Creeks ever saw were those introduced by the
Spaniards, and they called them big deer, as they resembled that animal
more than any other they knew this is their tradition, and I am
satisfied that it is correct. There is the Indian town above Montgomery,
Coowersartda, that is called by the whites Coosada; also the town
Thleawalla, where Soto fought the Creeks, it is called by the whites
Cuwally, and many of the Indians raised of late years call it as the
whites do, and do not know what its original name was, nor what its
meaning is. Thlea is an arrow or bullet, and Walla is to roll; the
proper name is Rolling Bullet; and many other such alterations have been
made that have come within my knowledge. Indians in almost every
instance learn our language quicker than we learn theirs, particularly
our pronunciation. An Indian, if he speaks our language at all, almost
invariably pronounces it as those do from whom he learns it. If he
learns it from a white man that speaks it well, the Indian does the
same; if he learns it from a negro he pronounces as the negro does. You
may take the best educated European that lives, that does not speak our
language, and an Indian that does not speak it; let both learn it; if
the Indian does not learn so much, he will always speak what he does
learn more distinctly than the European. This will no doubt be disputed
by many, but I know it to be true from actual observation, and I do not
pretend to account for why it is so, unless it is intended that at some
time Americans shall all be Americans.
I believe I mentioned the name of James McQueen before. This man came
amongst the Creeks as early as 1716 and lived among them until 1811. He
was said to be, by those who knew him well, very intelligent, and
page 22 had taken
great pains to make himself acquainted with the history of the Creeks.
From the early day in which he came among them, and they knowing at that
time but little of the whites, their traditions were, no doubt, much
more reliable than anything that can now be obtained from them. From
what I have learned from this man, or from those who learned it from
him, the Muscogees, or as they were originally known to the other
tribes, Musquas, and all the little towns or bands that composed the
Creek Confederacy, was a Confederacy before they crossed to the east of
Mississippi river. From what I have been able to learn, Musqua, or
Muscogee, signified Independent. Besides I knew a Capt. John S. Porter,
formerly of the U. S. Army, who, some thirty years ago, with a few
Creeks of the McIntosh party in Arkansas, visited California and went up
the Pacific coast to the Columbia river, and returned by the way of Salt
Lake, and on his return to Arkansas he wrote to me, giving an account of
his travels. The writing covered some three or four sheets of paper; a
great deal of it was very interesting. I do not now recollect whether I
loaned it to George Stiggins, or a Mr. Whitaker, of Charleston, S. C.
But I recollect among the many accounts of his travels, that on the head
waters, or at least the waters of the Colorado of the West, he found a
small remnant of the original Musqua. They spoke mostly a broken Spanish
dialect, but still retained much of their old language and old family
customs. They gave pretty much the same account of being driven from
their old homes that I have learned from the Creeks. These people
informed Capt. Porter that their nation was once strong, and they had
many languages; that they inhabited the country between the Rio del
Norte and Mississippi river, or Owea Coafka, or river of cane. They also
gave him the original Indian name of the Del Norte, but I forget it; but
Owea Coafka is what the Creeks call the Mississippi river. They also
stated to him that they lived near the Gulf, on what they called Owea
Thlocko Marhe, signifying the
page 23 largest
water. They say they were driven off by the Echo Thlock Ulgees, or
horsemen, or what the Creeks in our language
would call the big deer men. Echothlock is a big deer, as I stated
before, and the proper name of the horse Echothlock; Ulgee
Ulgee is rather a Creek termination which applies the
antecedent description to a person or persons. It answers to our
ian. A Creek would call a Carolin ian a Carolin ulgee.
H.
means horsemen. They also stated that long after they left their
old homes, and horses had become plenty, that the Indians learned the
use of them, and that a number of the little tribes that once lived on
the rivers and Gulf had taken to the prairies. They also gave Capt.
Porter an account of a long war with some tribes high up on the Rio del
Norte, and that one of the most warlike tribes had gone east. They
called them as the present Creeks do, Hopungieasaw, and what are now
known to the whites as Pyankeshaws. I recollect two women that Tuskenea
carried to the Creek nation, of the Pyankeshaws, as the whites called
them, but the Creeks call them Hopungieasaw, or dancing Indians.
You see that I differ with Col. Pickett as to the early settlement of
the Creek Indians in Alabama; and should I be correct, it need not
matter with the Colonel, for you know most people believe a history
whether it be correct or not. I have not seen his History of Alabama,
and all I have seen or heard from him, was his answer to Mr. Hobbs'
inquiry; and I have no idea that he has written anything but he felt
authorized to do from the sources that he received his information. But
authors sometimes may err, and others wilfully misrepresent. When that
is the case, we have to judge from circumstances. The Colonel says that
Soto passed Alabama before the Muscogees reached that country. The
Indians say they were there and fought him: and from the number of
copper shields, with a small brass swivel, (that an old man by the name
of Tooley worked up into bells,) would go to show and to prove that the
Indians were correct. I have often seen the copper plates or shields,
and a piece of the swivel, and from the cuttings or carvings on it, it
was evidently
page 24 of Spanish
make. And it was only some twenty years after Cortez conquered Mexico,
that Soto commenced his march from Tampa Bay, and had too few men to
sacrifice them in storming a strong work, when it could effect nothing,
for an Indian Fort in a remote wilderness could have interfered but
little with his march westward. And how could the Alabamas have known
that he intended passing that way? It seems to me that a people so illy
prepared to build forts; having no axes, spades nor any implement of the
sort, would have found it much easier to have concealed themselves, had
it been necessary, in some of those large swamps which abound in the
Yazoo country; and from what I know of Indians, they would not give one
swamp or cane brake for forty forts. And as to the Muscogees ever having
been subjects of the great Mexican empire, it is very doubtful, for
Mexico was the name of the City itself, and applied to the town only. It
was the city or town where the principal chiefs or body of the Aztecs,
Anahuacs, or as the other Indians called them, Auchinang resided.
The Creeks or Muscogees, the Iroquois or Six Nations, were all the
Indians that I have known or heard of forming themselves into anything
like a confederacy. The balance, as far as my information extends, have
been separate tribes, with a separate language, with their own peculiar
customs, except in a few instances where two or more tribes would unite
in case of a war. The Creeks, as I mentioned before, originally
inhabited the skirts of timbered country bordering on the Gulf of
Mexico, and between the Del Norte and Mississippi rivers. When the
Muscogees, Nitches, Choctaws and Chickasaws crossed to the east of the
Mississippi river, a town of Indians yet among the Creeks, the Autisees
or Otisees, has for ages been called Red Stick. They settled at Baton
Rouge, and no doubt it was from that tribe or town that the early French
settlers gave it its present name. Eto-chatty, signifies red tree or red
wood; but ask an Indian that is acquainted with the original names and
customs, what a
page 25 Red Stick
Warrior, is, and he will tell you it is an Autisee or Otisee. I have
taken great pains, in times passed, to have these things explained to me
by the oldest and most sensible Indians and Indian countrymen. The
Muscogees, from their own account, made but a short stay on the
Mississippi or its waters. They emigrated to Alabama and Georgia, and
settled mostly on the large creeks and rivers and near the falls and
shoals, for the purpose of fishing. The Indians who inhabited the Gulf
coast, and that of the Atlantic as far east as Beaufort, S. C., and the
rivers as far back as latitude 33° north, previous to the settlement of
the Muscogees in the country, were known as Paspagolas, Baluxies,
Movilas, Apilaches, Hichetas, Uchys, Yemacraws, Wimosas, Sowanokas or
Shawneys. Sowanoka Hatchy is the original name of Savannah river; that
is, the river of the glades.
The Seminoles is a mixed race of almost all the tribes I have
mentioned, but mostly Hitchetas and Creeks. The Hitchetas have by the
whites been looked upon as being originally Muscogees, but they were
not. They had an entirely different language of their own, and were in
the country when the Creeks first entered it. Seminole, in the Creek
language, signifies wild, or runaway, or outlaw.
There have many conflicting accounts about John Ferdinand Soto when,
where and how he died, and where buried. According to McQueen's account,
and that of the oldest Indians in the nation when he came to it, Soto
died in what is called Natchitoches parish, in this State, at the last
fort he built, called the Azadyze; and the oldest Spanish settlers of
this country have corroborated McQueen's account. There are yet to be
found among the people of this country, some of the descendants of
Soto's men, and some of his name. All the Indian traditions, and those
of the early Spanish settlers, say he died and was buried at Azadyze. It
is now 142 years since McQueen first came to the Creek country, and
Indians that were then living even at the age of 75 years, could give a
very eorrect tradition of things that had
page 26 happened only
80 or 100 years before. Indians are very particular in their relations
of circumstances and events, and not half so apt to embellish as the
whites, and the march of Soto through their country, and his fights with
them, were affairs not likely to be forgotten by them, and would be
handed down for a generation or two at least, very correct, no doubt.
Even in my time, I have heard the old Indians, in their conversations,
allude to the white warrior, or Tustanugga Hatke, as they called Soto.
You see I write, spell and dictate badly, but have given you what I
heard from others who were best calculated to inform me upon such
subjects. If there is anything in this that you have not seen or heard
before, and you think it worth publishing, do so; if not, let it pass:
for I assure you that I am not desirous to become conspicuous as a
writer in a newspaper, or anything else though I doubt much if the man
lives that has seen as much of old Indian times, and heard as much of
the early history of the Creeks, as I have. I would like to be where I
could sit and tell it over to you; I could make you understand it much
better.
May you live long and die rich.
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
March 21, 1858.
To J. J. Hooper, Esq.
Dear Sir Some two weeks back I received the History of
Alabama, sent me by my old friend "Horse Shoe Ned." It is a present made
me by its Author whom I have known from his childhood, and of course
prize it highly, not only as a present from its author, but for the many
new things to me that it contains. I should have commenced this sooner,
but my son who resides near Hot Springs, Arkansas, and the only one of
my family that is left me, has been with me for the last three weeks and
has just left for his home. That, with my inability to
page 27 write at
best, will make this not very interesting to you or your readers. What I
write I dedicate to those that read it. You will see from what I write,
and from what I may write hereafter, that I differ from Col. Pickett,
and what I write is not intended, nor can it detract in the least from
Col. Pickett, as an author, a gentleman, or a scholar. I am not vain
enough to think that I could write anything like a history of any
country (even if all I should write were true) that would be
interesting, while Col. Pickett is very capable of doing it; he has not
only the advantages of a classical education, but was raised by one of
the most intelligent fathers in Alabama; and as to his mother, she has
had her equals no doubt, but there is no one living that can boast of a
mother that was her superior. As to my own parents, I can say nothing
more than I recollect to have seen them and the only brother I ever had,
laid in their last resting place, within six miles of where Savannah
river takes its name. My father died in Franklin county, Georgia, near
sixty years back; my brother about fifty-six years; my mother about
fifty-three years back leaving an only sister and myself, upon the
charity of the best world that I have seen, or any one else, if they
will take it right. Now, sir, my whole history through life (though
passing through some pretty rough scenes by-the-by) would not be as
interesting as the lives of Washington and Marion, by Old Parson Weems;
so I will close my own biography, and commence with De Soto's march
through Florida.
Tampa Bay is the point, admitted by all, where Soto (as I shall call
him) debarked his men. His army, composed of one thousand men, some on
horseback and some on foot, greyhounds as fleet as the wind, bloodhounds
large and ferocious, and in addition to all these, were lots of Catholic
priests, clergymen and monks. This was certainly a very imposing show,
and was a show very well calculated and no doubt did impose upon the
unoffending natives, and the tons of iron, handcuffs, chains,
neckcollars and the like, were things well calculated to
page 28 inspire the
natives with very exalted notions of the Christianity they were soon to
be taught. No doubt but that portion of the narrative is in a great
measure true; so far as regards the true motives of those that set the
expedition on foot. The object was gold or other plunder, and to diffuse
among the natives a religion (as then understood and practiced by those
who were to propagate it) that even had more laudable means been used to
establish it, would have benefited the Indians very little more, if as
much, as the worst pagan idolatry. And it is equally as shameful as
true, that other Christian nations have followed the example of Spain,
with the natives of this and other countries; wherever the Bible (which
was seldom applied right) failed, the musket and bayonet were resorted
to. The hogs and cattle are next: the introduction of those animals was
the only philanthropic movement during, or that attended, the
expedition. These animals were landed as it appears, as early as May,
1539, and Soto died between the last of May, 1542 and the 2d July, 1543.
No date given of their leader's death, unless we infer from the dates
given in the narrative that he died between the last of May, 1542, at
which time he commenced the building of the brigantine, and the 1st of
June, 1542, which was the time his successor commenced his march again
in the wilderness, which was one day only for commencing the work, for
Soto to die, to be put in the water, and his successor to march with the
remainder of the soldiers. The portion of the history I have just
alluded to, you will find on pages 50 and 51, first volume. Now had Col.
Pickett made a little blunder like this, I should not have noticed it,
for I know him to be much clearer of committing such blunders than I can
think myself to be, (I no doubt could prove that by you.) You will find
the day and month given in many places; but the hero of the expedition
dies, the day, month, or year is not named. I notice this to show that
Portuguese and Spanish authors at all times are not to be relied on.
Now, sir, I have traveled through Florida, Georgia, Alabama,
page 29 Mississippi,
Arkansas, and am pretty well acquainted with most of the neighborhoods
that the history says Soto traveled through. Now, the idea of marching
an army of a thousand men, making the marches as the history describes,
and raising hogs, feeding on them, dividing them with the Indians, many
left to be killed and packed up by the successor of Soto, and his men to
feed on while at sea! Now, as this is a swine story, not written by St.
Mark, I hope I may be at least permitted to doubt it, without sinning.
There was the Christian Jean Ortez, who was a captive long enough to
become so well acquainted with the language of the Florida Indians,
which must have been the Yermacraws or flat-footed Yemassees, for they
evidently were the first Indians that inhabited East Florida, the low
parts of Georgia, and South Carolina, so far as we know; if not, then it
must have been the Uchys, or Sowanokees, or Shawnese, for they were then
nearest neighbors; we find this man Ortez interpreting, making speeches
in Spanish, and in all the Indian dialects where De Soto passed. As I
have lived longer among Indians than Ortez, and learned to speak so
little, and it was not Sampson that killed the panther, I cannot be
bound to believe that story, to be saved. Now, these same Portuguese and
Spanish give us a description of the country they passed in the upper
parts of Georgia and Alabama, and down to the waters of the Coosa. Now,
every person that has read the history, and now knows the country, knows
the account to be a highly exaggerated one. As to the Indian temples, I
have nothing to say; every one that has seen an Indian town, has seen an
Indian temple. That mode of traveling in a chair, carried by four men,
differs from any traveling among them that I have seen or heard of.
Those large barns of corn never fell to their lots in my time, or any of
those old ones that I have been acquainted with, so far as I could
learn; besides, the country, a few little creek valleys excepted, is a
very poor one that is, if you will examine
page 30 the
description given by those Portuguese and Spanish gentry, and then
examine the country itself.
What I have written is to show that the great probability is, that
these writers have not been faithful in their narrations. For I have
traveled more or less in and among all the tribes south of latitude 36
north, and some north of that line, between Georgia and Rio del Norte,
and I think I am somewhat acquainted with the Indian character, and I am
as certain of this as any one thing I never witnessed, viz: that De
Soto, no other man, nor any set of men, could have reduced the Indians
to such abject slavery. There is not one Indian, male or female, in one
hundred, but would have put an end to their existence, rather than
submit to such treatment. Even as late as 1836-7, I knew several Indian
women who, rather than risk their children under the control of the
Emigrating Indian Agent, put them to death, some of them large enough to
walk; and these women had long been acquainted with the whites. In fact,
I knew two men to kill themselves in Montgomery, rather than move, when
their whole town people were along, and they not in any danger whatever.
As long as ours has been a government, with so many tribes whose names
have passed from the earth, there is not the mark of a pen, heiroglyphic,
or any vestige whatever to show that such people ever were warmed by
God's sun, I have never seen the first North American Indian slave,
unless it was in Barbour county, Alabama. At what was known as the Pea
River Fight, there were some Indian children taken prisoners, and they
were mostly girls. I was in Barbour county as late as 1843. I there saw
one or two of the children. If they have not been made slaves, I never
have heard of any. The peons or foot soldiers in Mexico and the degraded
Central American States are not looked upon, or at least by me, as North
American Indians. I have no doubt but the tribes inhabiting the tropical
regions are much more submissive and timid than the hardy tribes
inhabiting north and south of those regions. Besides, such gangs of
priests, clergymen
page 31 and monks,
grey-hounds, blood-hounds, hand-cuffs, chains, neck-collars, (and such
other holy material as De Soto introduced among the native Floridians,
Georgians and Alabamians,) were too freely used for the same purpose
among the Mexicans and Central Americans; and the natives of those
countries unfortunately lost their own language, and learned the
language and embraced the religion of their oppressors, which has made
them ten-fold worse than they were in their native state. You may take
almost any other people that we read of and train them to be slaves, or
at least make them perform those menial offices that slaves do; but such
is never the case with an Indian. It is true, you may, by kind
treatment, either in word or action, get them occasionally to perform
some little offices; but harsh treatment, either in words or blows,
never can control an Indian.
Now, after De Soto and his men had been rusticating in the country of
the Coosas, they make their way to the Talasees. They reach the town on
the 18th September, 1540. De Soto remained at Talasee twenty days,
crossed over to the east side in canoes and on rafts, and traveled down
the eastern side. Now, to show you how those Portuguese and Spaniards
mistake things, Talasee was always on the east side of the
Tallapoosa, and Col. Pickett in a note of his own admits that
Tuckabatchy was built on the opposite side, and all hands know that
Tuckabatchy, Tookabatcha, was always on the west side. Now, there was no
necessity for canoes and rafts after their stay of twenty days in
Talasee. Moreover, the river at that point is never past fording, only
at a high stage of water. Besides, the season of the year in which De
Soto was there, those who know the place will say to you that an Indian
pony could ford it from Talasee to King's Ferry, which is full three
miles by water. The Talasees and Tuckabatchys were both original Musqua
and Muscogees, and the oldest Indians and Indian countrymen that I have
seen, say Tuckabatchy was settled years before Talasee. I wrote
you once before, that it was a long disputed point
page 32 with old
Cussetaand Tuckabatchee, which was settled first, but that it was
generally conceded that the Cussetas were the Spoakogees, or
Spoakookulgees; that is, the oldest settlers, or the mother of towns.
I know three men in Macon county who could have given Col. Pickett
Indian information of modern times, (that is, for the last thirty
years,) which is much more reliable than that he has had. I know
something of the settlement of the Talasee town, opposite
Tuckabatchy. I will give you, some time before long, the history of the
settlement of Talasee , and how that error crept into Col. Pickett's
History.
The three gentlemen alluded to above, in Macon county, are Nat. and
John Callens and L. B. Strange.
I will here remark, that Col. Pickett's History has set me right
about the death of Alex. McGillivray. I had thought he died as late as
1796, but find he died three years before. His daughter and his last
wife, who lived by me for many years, could never tell; and if I ever
heard from others I forgot it.
I will in my next give you something of the Nitches, Talasees , and
McGillivray's family.
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
March 25, 1858.
Eds. Mail: I see in your paper of March the 11th that "J. W.
K." seems desirous to know if can give the origin of the belief among
the Chippewa Indians and he presumes among others that there is a deep
gulf to be passed after death, before they can get to their Paradise. I
answer him candidly that I can not, and beg to be excused for my
profound ignorance on the subject. In the first place, the Chippewas are
a people that I am as unacquainted with as I am of the gulf he speaks
of. I have heard of both, but have seen neither. I am satisfied that
page 33 such a people
as the Chippewas do exist, for I have seen those that were said to have
travelled among them, and I have seen and have travelled among several
tribes of Indians and for that reason I am satisfied that there is such
a tribe as the Chippewas. As to the gulf, both the wicked that have
fallen in and the good that have crossed it, are the same to us, as
neither ever return to give us any information as to what is in the gulf
or what there is beyond it. So, if these Indians have such a belief,
they must have borrowed it from those that knew as little of such things
as themselves. And even those that have instructed the Indians in their
belief (if such there be) may have formed their religious notions either
from fear, ignorance or interest for, such has often been the case with
those that pretend to much more than the native Indian. I have never
heard of any such belief among those that I have been acquainted with;
and those that I have conversed with upon religious subjects appeared to
have correct notions of Deity looked upon Him as an invisible being, who
only made himself known to man through his works. J. W. K. says in this
can be traced a likeness to the Christian belief. Whence came it? I
answer, not from the Jews. Why, not believing the American Indian to be
a descendant of the Jew proves nothing for or against the Christian
religion. The gentleman says there is a marked resemblance in their laws
with regard to marriages that the children of Israel were not allowed to
take wives among other nations, and such was the law among Indians. Such
may have been the case I will not dispute it. But, if such law ever
existed, it was repealed long before my time; and if he will travel
among them, and see the number of half-breeds of whites, negroes, and
all others that have mixed, and will say that the law has not been
repealed, I am certain that he will have the candor to admit that it has
been grossly violated, at least. There may be something a little alike
in the character of the Indian and the Jew. An Indian will sell the
shirt off his back for whisky the
page 34 Jew will his
for money. The Indians, in their wars, often murdered men, women and
children, and so did the Jews. By taking the 31st chap. Numbers, and
perusing it closely, he will see that I am not mistaken as to the Jews.
There was a custom in my time, among Indians, that there were many
crimes punishable by their laws and could the perpetrators of those
crimes escape and lay out until their green-corn dance, and then reach
the dance-ground undiscovered, they would go unpunished but in no
instance have I ever known murder to go unpunished, if the offender
could be caught. The Wind family was allowed and it was law that they
should punish a murder at any and all times but the other families were
not allowed this privilege after a certain time.
As to the meeting of those versed in Indian history, I would like
much to attend such a meeting; and if I am in possession of any
information that others have not, I would most willingly impart it.
Besides, nothing could afford me more pleasure than to meet at
Montgomery. I should like to see it, now it is a city, as I knew it
forty years ago a forest. But it is a pleasure, I fear, that my age and
situation will deny me. Such a meeting, no doubt, would be interesting
to many bring up much of the past that has probably been forgotten, and
be the means of explaining and doing away with many conflicting notions
that have and do exist among various persons, in relation to Indians and
their history, particularly those tribes that inhabited Alabama.
T. S. W.
|
Letter
page 35
Wheeling, Winn Parish, La.,
April 2, 1858.
F. A. Rutherford, Esq.
Dear Sir: Your letter of the 8th ultimo, came to hand
yesterday. You wish to know something of the early settlement and
history of Macon and the adjoining counties. As to the history of the
section of country you live in, I know much from 1813 to 1841, when I
left Alabama. Many persons, who know what I do of the country and of the
time I allude to, might write something that would interest you and some
of your readers, but fear I shall not be able to do so. What I write,
however, shall be facts, as well or better established than you
generally get them, and perhaps some of them may be new to you and
others.
From what I know of the Indians and their history, I think it as
probable as anything that cannot be positively proven, that an
occurrence in Macon county caused the Creek Indian war of 1813-'14. It
was the murder of Arthur Lott, in 1812, by some Chetocchefaula Indians,
a branch of the Talasees. Lott was killed near what is known as the
Warrior's Stand. He was moving to the then Mississippi Territory. His
family moved on and settled at a bluff on Pearl River, which long went
by the name of Lott's Bluff, but is now known as Columbia.
So soon as Col. Hawkins learned that Lott was murdered, he sent
Christian Limbo, a German, to Coweta , to see Billy McIntosh, a
half-breed chief. From Coweta ; Limbo and McIntosh went to Thleacatska
or Brokenarrow, to see Little Prince. The Prince was too old for active
service, and sent a well known half breed, George Lovet, who was also a
chief. Lovet took with him some Cussetas and McIntosh some Cowetas, and
accompanied Limbo to Tuckabatchy to see the Big Warrior. He
page 36 placed some
Tuckabatchys under a chief called Emutta and the celebrated John
McQueen, a negro, and all under the control of McIntosh, went in pursuit
of the murderers. They found them on the Notasulga creek, at a place
known since as Williamson Ferrell's settlement: where they shot the
leaders and returned to their respective towns. This act aroused the
Talasees , and James McQueen, who had controlled them for 95 years
having died the year before, his influence was lost, and from talks made
some time before by Tecumseh the Sowanaka or Shawnee, and Seekaboo, a
Warpicanata chief and prophet, (who was afterwards at the destruction of
Ft Mimms,) a number of the young warriors and a few old ones had become
restless. Not long after Lott was killed, an old gentleman named
Merideth was killed at the crossing on Catoma Creek, in what is now
Montgomery county. This was done by the Otisees, in a drunken spree. The
Big Warrior undertook to have them punished, but failed to do so, and in
attempting to arrest them an Otisee was killed. A few days after this,
the Otisees attacked a party of Tuckabachys, under the chief Emutta, at
the Old Agency or Polecat Springs, which was then occupied by Nimrod
Doyle. Doyle had been a soldier under Gen. St. Clair, was at his defeat
and afterwards with Gen. Wayne.
About this time, or a little after, a chief, Tustanuggachee or Little
Warrior, and a Coowersortda Indian, known as Capt. Isaacs, who had gone
north-west with Tecumseh, were returning to the Creek nation, and
learned from some Chickasaws that the Creeks had gone to war. Relying on
this information, the Little Warrior's party did some mischief on the
frontier of Tennessee as well as killed a few persons. On their return
to the nation they found that war had not actually broken out, but only
the few little depredations that I have mentioned, had been committed.
The Coowersortda Indians, Capt. Sam. Isaacs, (a name that he borrowed
from an old trader who died some years back in Lincoln county, Tenn.,
and who was
page 37 one of the
most cunning, artful scamps I ever saw among the Indians,) gave the Big
Warrior information about the murders in Tennessee. Isaacs from his
tricks and management and having Alexander McGillvray's daughter for a
wife, was let out of the scrape; but the Little Warrior being a
Hickory-Ground Indian, set the Coosa Indians at variance with the Big
Warrior. After this the Tuckabatchys, Ninny-pask-ulgees, or Road
Indians, the Chunnanuggees and Conaligas all forted in, at Tuckabatchy,
to defend themselves from those that had turned hostile.
I have often heard Sam Moniac say, that if Lott had not been killed
at the time he was, it was his belief that the war could have been
prevented. He and Billy Weatherford have often said to me as well as
others, that the Big Warrior at the time Tecumseh made his talk
at Tuckabatchy, was inclined to take the talk, and at heart, was as
hostile as any, if he had not been a coward. I have no doubt, from what
I have heard Weatherford say, he (W.) was as much opposed to that war as
any one living: but when it became necessary to take sides, he went with
his countrymen, and gave me his reasons for so doing. He said, to join
the whites was a thing he did not think right, and had it been so they
would not have thanked him, and would have attributed it to cowardice.
Besides, he said to remain with his people, he could prevent his
misguided countrymen from committing many depredations that they might
otherwise do. Weatherford was never a chief, though exercising as much
or more influence over a part of the nation than many that were chiefs.
He did not act the part which some writers say he did in the war, though
I think he was fully as great a man as any have made him out to be. He
was of a different order of man to what has generally been believed. As
I knew him well and have had as good opportunities to become acquainted
with his history and character, as most men that now live, I will, when
I have leisure, give you Gen. Jackson and Col. Hawkins' opinion of the
man, and what I think to be a more correct history than anything
page 38 I have seen
written about him: and should any one doubt my judgment about him, none
that knew these men will doubt theirs.
I left the Tuckabachys forted in, on the Tallapoosa. The Cowetaws,
Cussetas , Thleacatskas, Uchees, Oswichees, Hitchetas and the Lower
Eufowlas, under McIntosh, Joe Marshall, Timpoochy Barnard and some other
Chattahoochee chiefs, went to their assistance. There was some
skirmishing, though but little damage done on either side, and the
Tuckabachys were carried to the Chattahoochee and Flint rivers, where
they remained untill Gen. Floyd came into the nation.
I will close this by giving you the names of some few persons who
have died and whose remains rest in Macon county. The first, is Gen.
John Sevier, of Revolutionary memory. He rests at Ft. Decatur hill.
James McQueen, who died, from all accounts, at the age of 128 years. He
lived in the Nation 95 years, and was buried on the west bank of
Naufapba creek. Just above Franklin, in the old field near Floyd's
battle ground on Caleebee, rests James McGirth. He erected the first
distillery in Alabama. James Connells, a noted half-breed, and the
brother of McGillvray's last wife, sleeps by his side. Capt. Sam'l Butts
was killed in the battle, and was buried on the ground; as were also
Littleton Picket, Green Berry, John Thornton and many others. Capt. Wm.
Owens, the father of Hardeman Owens, was buried at Ft. Hull. The
Drummer, Dan'l Smith, that your father knew about Saundersville, Ga.,
more than fifty years ago, and Tom Blanks, a mess-mate of mine, sleep at
the same place. Whitmael Williams, David Conyers and Leven Grear, from
Washington county, Ga., were buried at what was once known as Fisher's
old field, near the mouth of Caleebee. They were killed at Otisee. Capt.
Arnold Seale, who lives in your neighborhood, was along at the time, and
can tell you as much or more than I can write.
page 39
I will at some time try and send you an account of the settlement of
Macon county, by many of its present citizens.
Yours, &c.,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
April 25th, 1858.
Col. Albert J. Pickett.
Dear Sir: Your letter of the 23d February last, addressed to
me through the Montgomery Mail, reached me some weeks since, and I have
been too much engaged to write, had I been able to write anything worth
reading, or to answer your inquiry about the Uchees and their language.
All I can say about them is, that they occupied portions of Alabama,
Georgia, and perhaps South Carolina. When the Creeks first settled the
country, they were the neighbors of the Sowanoka or Shawnees, the
Yemacraws, Yemasees and Hitchetas; though they in habits, customs and
language were more like the Shawnees than either of the other three
tribes I have mentioned. As to that guttural sound or indescribable
pronunciation of words, you are as able to account for it as I am. That
guttural pronunciation was not alone confined to the Uchees; it seems to
have been peculiar to those tribes that inhabited Alabama, Georgia and
the Carolinas. Before the Muscogees settled Alabama and Georgia, from
what I recollect of the Catawbas, Apilashs, Cherokees and Shawnees, they
all more or less have that singular articulation, though not to so great
an extent as the Uchees. It is yet noticeable among the common Cherokees
and Shawnees; in fact the Uchees and Shawnees once could understand each
other's language about as the Choctaws and Chickasaws do theirs. The
Uchees were, like many other little tribes, broken up by the Creeks and
those western bands that were connected with them. The Cherokees and
Sowanokas were about all the tribes that
page 40 the Creeks
did not subdue. These two tribes were always able to stand their hands
with the Muscogees, particular-the Sowanokas, until the whites began to
encroach on them from the east. The tribe was then strong, and emigrated
to the north-west. Many of the Uchees went north-west with the Shawnees.
Those Uchees that remained in the country were allowed their own town
Chiefs and a head Chief of their tribe, but were all under the general
government of the Muscogees. The Uchees contended as long as they lived
in the country that they could, man to man, whip the Creeks. And in Gen.
Floyd's night fight, their leader, Timpoochy Barnard, fought much better
than the friendly Creeks. With equal numbers they could beat the Creeks
at a ball play, for I have seen them do it often.
If the Uchees and Shawnees were not originally the same people, they
had lived so long and so near each other as to become pretty well
acquainted with each other's language. Many years ago I became
acquainted with a Shawnee Chief in Texas, who headed a little band of
his people that emigrated to that country very shortly after Gen.
Harrison defeated them at Tippecanoe. This Chief spoke pretty good
English was very intelligent for an
Indian and was in the Tippecanoe fight, and has often related to me the
particulars of that affair, or at least as he understood them. This man
has, perhaps, been better known than almost any other Chief of any tribe
in the early settlements of Texas and Arkansas. He remained in Texas
until the American population commenced putting aside Spanish and
Mexican customs. He then moved his people into a thinly settled portion
of Arkansas. In 1841, a Mr. James Woodland and myself were
traveling in Arkansas, and met with the Chief Spy Buck, (for that
was his name.) I recollected to have seen or known him in Texas. He made
many inquiries about me, and where I lived. I informed him I was living
in the Old Musqua Country, and that I intended settling on the Washita
river, at a point that he seemed to know;
page 41 and in
January, 1842, I settled at the place spoken of. A week after my arrival
at the place, Spy Buck and his party, a few Cherokees, some Choctaws,
one or two Chickasaws, and a Delaware, all made their appearance. The
Shawnees with Spy Buck, remained some two years near me, and then left
for the Kansas river, except his youngest brother; he remained with me
four years, or two years after the others left. From these people I
learned much of their history. They gave the same account of being
forced back from the Savannah and the settlements of the Musqua, in
Alabama and Georgia, as the Creeks themselves had given. I had some
Uchee negroes that spoke the Uchee, Creek, and Hitcheta; they and the
Shawnees, could understand much of each other in Uchee; and that is one
reason for believing that the Sowanokas and Uchees were once pretty much
the same people. Among the many things I learned from Spy Buck, was that
he had hunted with Savannah Jack or Sowanoka Jack above the Cross
Timbers on Red River, after Jack had gone West. I see you speak of Jack
in your history of Alabama. And as I was acquainted with Jack himself,
and have had his history from many that knew him well, and its being
connected with the history of Alabama as well as the Uchee Indians, it
may not be uninteresting to give a sketch of it here. As I have before
stated, a number of the Uchees went North-West with the Shawnees, many
years ago. And not long after they reached their new homes on the waters
of the Ohio, they commenced their depredations on the frontier settlers
of Virginia and Pennsylvania. In one of their scouts they captured a
white boy on the frontier of Pennsylvania, by the name of John Hague.
This boy Hague was raised to manhood among them, and proved to be as
great a savage as any of them. He took an Uchee woman for a wife and
raised a number of children; it was also said that Hague raised an
illegitimate son by a white woman nam-Girthy or Girty, and called his
named Simon Girty, after his mother. This boy was brought up about
Detroit. It
page 42 was said that
he and a man by the name of Wells contributed much to the defeat of Gen.
St. Clair. This I have learned from several white men who knew Girty and
were with Gen. St. Clair. I will give you the names of four of them, as
they were known to many in Alabama and Georgia: Nimrod Doyle, Absalom
Hall, John Cone, and Bob Walton. Doyle and Walton were both wounded at
the defeat. Hague, who had grown old, remained in the country until Gen.
Wayne put an end to the troubles in that quarter. So soon as this was
done, Hague came South with his Indian family bringing with him some
Uchees and Sowanokas, and settled them on Fawn Creek, or what is now
known as Line Creek, near its mouth and on the Montgomery side of
the Creek. Hague died and was buried on a mound near where there was
once a little village, settled by the whites, called Augusta. This I
have learned from Doyle, Walton Sam. Moniac, Billy Weatherford and many
others. And Savannah Jack was his youngest son by the Uchee woman. I do
not know that it would be slandering the illustrious dead to say that
Jack was the Marshal Ney of the old hostile Indians: Jack fought through
the War, and after their defeat at Horse Shoe, and Gen. Jackson moved
his troops to the place where he built Fort Jackson. The Indians then
became very much discouraged and commenced coming in. The chiefs who had
controlled these towns during the War would get in striking distance, to
hear what was to be done. Jack sent his women and children out on the
head waters of Catoma, and secreted his warriors between a Cypress brake
and the river, not far above the present city of Montgomery.
Weatherford, who was not a Chief, (but had more influence than many that
were,) placed his people on a little island in the Alabama river, near
the mouth of Noland creek, that makes into the river on the North or
Autauga side, known as Moniac's Island. Weatherford's people were
Tuskegees. Peter McQueen and his Talasees quartered themselves
upon the head waters of Line Creek. John and Sandy
page 43 Durant, the
brothers of McQueen's wife, and also the brothers of Lochlin Durant,
that you know, remained with McQueen. Josiah Francis, the Prophet, Nehe
Marthla Micco, the Otisee chief, (both of them hanged, 1818, by Gen.
Jackson,) placed their people not far above the Federal crossing on the
Catoma. Hossa Yoholo, a very white half-breed chief, and the son of a
man by the name of Powell, I think, took shelter in the dense cane
forest in the bend opposite Montgomery. This man, from what I have
learned, was one of the most reckless fighters in the nation. Ogillis
Ineha, or Menauway, who was the principal leader at Horse Shoe, and at
the time was supposed to be killed, carried his people near the falls of
Cahawba, where he remained for more than a year after peace was made.
This was the situation of those chiefs and their people about the
time and shortly after General Jackson reached Franca Choka Chula, or
the old French trading-house, as it was called by the Indians.
Weatherford sent up old Tom Carr, or Tuskegee Emarthla, and he soon
learned through Sam Moniac, his brother-in-law, (who was always
friendly,) that he was in no danger, and so he came to camp, (but not in
the way that it has been represented.) General Jackson, as if by
intuition, seemed to know that Weatherford was no savage and much more
than an ordinary man by nature, and treated him very kindly indeed.
Savannah Jack, or, as he has been called by some, Sowanoka Jack, was not
then as well known to the whites as many others. He frequented the camp
pretty much unnoticed, (no doubt as he wished to be.) It was not long
before it was understood that Jacksa Chula Harjo (as the Indians used to
call Gen. Jackson,) wanted land to pay for the trouble he had been at,
and that the Big Warrior and others were in favor of giving Old Mad
Jackson, as they called him, as much land as he wanted. Jack poor fellow
his little field happened to be on the Montgomery side of Line Creek,
and of course would have to go with the ceded territory. This Jack could
page 44 not stand; he
threatened to kill the Big Warrior and go to fighting the whites again.
It was soon understood that a hostile chief was in camp, making threats,
and the General wished to see him; but Jack disappeared. He took his
warriors from the cypress brake near Montgomery, went out to Catoma,
where his women and children were, and there joined Francis and the
Otisse chief. Hossa Yoholo left the bend of the river at Montgomery and
joined Jack and his crowd, as also did McQueen and the Durants. The boy,
Billy Powell, who was the grandson of one of Peter McQueen's sisters,
was then a little boy, and was with this party. They all put out for
Florida, and on their route they split among themselves. Jack and his
people being Uchees and Sowanokas, called a halt on the Sepulga, about
there and on the line of West Florida, where he remained until he went
West. As to the history of his stay in that region, and what he did
before he left, you have already had it. I knew Capt. Butler and the
others he killed, and those who made their escape. I knew Ogley poor
fellow! I staid one night at his house in company with a Col. Turner
Bynum, of North Carolina, and his son, J. A. Bynum, who has since
represented the Halifax District, N. C., in Congress. McQueen and the
others went to East Florida. Sandy Durant died at Tampa Bay, not long
after they reached the country. John Durant went to Nassau, on the
Island of New Providence. Peter McQueen remained in Florida until after
Gen. Jackson's campaign of 1818, shortly after which he died on a little
barren island on the Atlantic side of Cape Florida. Hossa Yoholo, the
white half-breed chief, died on Indian river, in East Florida, with a
disease in his feet caused from an insect there known as the jigger.
This I learned from a hostile negro who was raised with a family by the
name of Powell, but in after times was known as Holmes' Ned. He
accompanied Hossa Yoholo or the Singing Sun to Florida. I knew Ned many
years: I purchased him from our friend, Horse Shoe Ned, and he died
mine.
page 45
I will here try and account to you for an error that many have fallen
into, about Billy Powell or Oceola. As I remarked before, this boy went
with his uncle, McQueen, to Florida. I knew him well after that, and
have seen him frequently. Capt. Isaac Brown and myself, with a party of
friendly Creeks and Uchees, made him a prisoner, in 1818, and he was
then but a lad. Capt. Brown is now living in Bozier Parish, this State,
and well recollects the circumstance; for at the same time we captured
Billy, we re-captured a white woman that was made a prisoner by the
Indians at the massacre of Lieut. Scott and his party, below the mouth
of Flint river. She was then a Mrs. Stuart, since a Mrs. Dill, of Fort
Gaines, Ga. This was at Osilla, and known as the McIntosh fight. This
boy having gone to Florida at the same time that Hossa Yoholo went, then
growing to be a man, and then being called Ussa Yoholo, or Black Drink,
after the killing of Gen. Thompson, those that had heard of the fighter
Hossa Yoholo, of the old war, took Ussa Yoholo to be the same man. You
will see that the names, from the way they are spelled, would sound
pretty much alike, and they both being Powells but of different families
you can see how the mistake could have easily originated. Besides, I
know that Oceola, as he is called, was not a chief, nor ever was known
to the Tallassees as such, until after the killing of Gen. Thompson.
You see that it is generally the half-breeds and mixed-bloods that
speak our language, that the whites get acquainted with; and if, in case
of a little war or anything of the sort, one of those that the whites
know, go off among the hostiles, he is by the whites dubbed a chief. The
Indians soon learn whom the whites look upon as being their leaders, and
not being as ambitious of distinction as the whites generally are, when
any talking or compromising is to be done, those persons are put
forward. Such was the case with Jim Henry and others, in 1836. Jim Henry
was never a chief in his life. His mother was a Chehaw woman, and his
father a Cuban Spaniard, and
page 46 one of those
deserters from St. Augustine, Fla., long before I knew anything about
Indians. The father of Jim was Antonio Rea. He once lived in
Saundersville, Washington county, Ga., but that was before I knew him. A
Capt. McDougald took him to Fort Hawkins, from whence he went to Chehaw,
and thence to a place called Pinder Town. One of the others was Emanuel,
though sometimes called Toney. He was the father of our Toney that
killed George Bonner, in 1836. The other was Tom Peechin, known as Tom
Pigeon. I saw an account, not long since, of Joe Pigeon, a half-breed
Choctaw, being hanged in Mobile, for killing a cab-man. His mother was
no Choctaw; she was a Creek. Whenever you come to know the truth, you
will find that it was our Joe. Old Tom, his father stopped at Pass
Christian, and never went with the Indians to Arkansas, as I have heard;
besides killing a man for a few dollars was just suited to Joe's morals.
Although Joe's father was a Catholic, and Joe a pupil of Mr. Compeer,
his religious teachings did him but little good. I knew him well, and he
was certainly one of the worst half-breeds I ever knew.
When I commenced this, I had no idea of putting Joe Pigeon in it; but
he has passed up among other old acquaintances, and so I have to let him
in. I will write something else, next time.
Yours,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
June 13th, 1858.
J. J. Hooper, Esq.:
Dear Sir: Some time in April last I directed a letter to you
which was intended to be addressed to Col. A. J. Pickett, through your
paper. Whether it reached you or not I do not know; if it did, and has
been published, I
page 47 would be glad
to get the number of your paper that contains it, as I have promised a
friend to let him have what I write to you and others, relative to
Indian history, and the early settlement of Alabama. Your paper until
within the last two months came more regularly than any I take; since
that time, I seldom see or hear of a Montgomery Mail. I do not recollect
the last number of the Mail I did get. This country is like most others
that I have lived in too few reading people, and too many of that few
find it more convenient to borrow a newspaper than pay for one; so I
very often have mine loaned out. And that is why I cannot recollect the
last number I received. But I recollect among the last numbers that I
have seen, there was a sketch, I think, taken from a Boston paper,
giving an account of the meeting of three Scotch brothers in Charleston,
Mass., which meeting was not of very common occurrence; and, on reading
that, I sketched off the meeting of two brothers, that I witnessed, many
years ago, in what is now Alabama, but then was the Creek nation, and
which I did not send to you.
Some years before the Creek war, and when I was quite a youngster, I
made occasional visits to the Ocmulgee river, which was then the line
between the whites and Indians. The Indians claimed half the river, and
in spring or shad-catching time the Indians would flock from all parts
of the nation in great numbers to the Ocmulgee. They could be seen at
every shoal as high up the river as shad could run, down to the
Altamaha, for the purpose of fishing. On one of my trips to Old Fort
Hawkins, I became acquainted with an Indian countryman by the name of
John Ward; and the first time I ever visited the Creek agency, which was
then on Flint River, was in company with Ward, an old uncle of mine, and
one Andrew McDougald. Col. Hawkins was then holding a council with some
chiefs from various parts of the nation. I met with Ward occasionally
from that time until the war commenced. When Gen. Floyd moved his troops
to Flint River, Ward was the interpreter for the officer that
page 48 was in
command at Fort Manning. He then came into Gen. Floyd's camp, and
remained with the army until it reached the Chattahoochee, and commenced
building Fort Mitchell. He was often sent out with Nimrod Doyle as a
spy. There was also an Indian countryman along by the name of Bob
Moseley. Moseley's wife was the niece of Peter McQueen. Ward's wife was
a relation of Daniel McDonald, more generally known to the whites as
Daniel McGillivray, and both of their wives were then with the hostile
Indians. Ward and Moseley seemed willing to risk any and everything to
forward the movements of the army, in order to reach the neighborhood of
their families. There was a detachment of soldiers sent out to Uchee
creek, to throw up a breast-work. I was one of the party, and among the
rest was a Baptist preacher by the name of Elisha Moseley, a very
sensible and most excellent man at that, and as grave as men ever get to
be; for he could pray all night and fight all day, or pray all day and
fight all night, just as it came to his turn to do either; and this
preacher was a brother to Bob Moseley, the Indian countryman. While at
this breast-work, one night, by a campfire, I listened to Elijah Moseley
inquiring into his brother's motives for leaving a white family and
making his home among a tribe of savages. Bob's reply was, as well as I
now recollect, that there was no false swearing among Indians. The
preacher then commenced making some enquiry into Ward's history. Ward
informed him that his father had taken him into the Creek nation near
where Oweatumka or Wetumpka now stands, when he (Ward) was a child, and
shortly after died, and that he recollected very little of his father;
that he had been raised by Daniel McDonald, or McGillivray, as he was
commonly called; that he heard McDonald say that his father was a
Georgian, and had left a wife and children in that State. Ward's
history, as far as it went, soon became known in the camp; and some one
in the camp, that had heard of Ward's father quitting his family and
disappearing with one of his children, and knowing something
page 49 of the Wards
in Georgia, looked at John Ward and said, from the near resemblance of
him and a Georgia Ward, they must be brothers. The Georgia brother was
written to, and in a few weeks, made his appearance in camp. In this
time, the Indian Ward, from exposure, had fallen sick, and was very low.
The Georgia brother came into camp one night, and the next morning John
Ward was a corpse though John was perfectly rational on the arrival of
his brother and, before he died, knew who he was. They proved to be twin
brothers. A very intimate acquaintance of yours messed with me at the
time, and Ward frequently messed with us. It was Capt. Arnold Seals, of
Macon county, Ala. Ward died in one of the tents of Adams' riflemen, and
Elijah Moseley was his nurse. The most feeling pulpit talk I ever heard
dropped from the lips of Elijah Moseley, in a soldier's tent, on the
death of John Ward. Ward left one son. John, though raised among
Indians, spoke our language very well. John's mother was a Tuskegee. He
was entitled to a half section of land, under the treaty, and was
enrolled among the Tuskegees. He was a floater, under the treaty, but by
the permission of Col. Albert Nat. Collins, of Macon county, and myself,
he located him a tract in the fork of Coosa and Tallapoosa. I think he
sold to Col. George Taylor. The Indian countryman, John Ward, died in
1813. His remains rest on the hill just above old Fort Mitchell. So do
the remains of two other Indian countrymen Tom Carr, an Englishman, and
the father of Paddy Carr, and lame Bob Walton. Col. Hawkins used to call
him Timor Bob, and said he was as brave, if not the bravest man he ever
knew. He was the interpreter for Col. Hawkins, and accompanied him to
the Hickory Ground, with Sam Moniac, Billy Weatherford, Pinthlo Yoholo,
or Swamp Singer, and old Eufau Harjo, or Mad Dog, at the time he
arrested Boles, the Englishman, at the head of fifteen hundred Indian
warriors. If old Col. Joe Hutchinson is living, he can give you a full
history of that affair; and if dead, a letter, in the hand writing of
page 50 Col. Hawkins,
may be found among his papers, detailing the history of the whole
matter. On the hill where rest the remains of these men I have
mentioned, as well as many others that I could name, moulders the right
arm of Lieut. Tennell. He was a gallant man was wounded at Otissee. His
arm was amputated by Dr. Charles Williamson, at Fort Mitchell. Those
things are as fresh in my memory almost as when they occurred at least,
much more so than many things that have occurred long since.
I will close this by saying to you, that I wrote another letter to
Col. Pickett, trying to prove to him that I was better acquainted with
Indian history than himself; but not knowing whether the first was
published, I decline sending it, thinking it probable that they were
getting too long and uninteresting for publication; and, from my manner
of writing, I could give no satisfaction if satisfaction I could give at
all and have them much shorter.
I hope my old Tar River friend, Horse Shoe Ned, still lives and
enjoys good health. I would give more to see him and Lewis Tyus than I
would to read all the speeches that have been spoken and all the letters
that have been written on Kansas affairs.
Yours,
T. S. W.
|
Letter
From the Columbus (Ga.) Sun.
Eds. Sun: In the spring of 1818, the writer was in Gen.
Jackson's army, in Florida, consisting of near 4,000 men, including
regulars commanded by Gen. Gaines; Georgia militia commanded by Gen.
Glascock; the Tennessee horsemen and friendly Indians under Gen.
McIntosh. Major Thomas Woodward and Captain Isaac Brown had a kind of
joint command with McIntosh over the Indians.
While marching on between St. Marks, and Sewannee Town, distance
about one hundred miles, on Sunday, the
page 51 12th day of
April, we discovered fresh signs of Indians. Gen. McIntosh, with his
command of Creek Indians, pursued them. The main army, as was our habit,
lay down in the grass to rest and await McIntosh's return. Very soon
McIntosh overtook them, and the battle commenced in hearing of us,
probably a mile off. We could hear the firing of guns, which continued
for some time.
Well I remember an express borne from McIntosh. An Indian, on foot,
running, crying out, at the top of his voice, "Captain Jackson, Captain
Jackson." As he passed us, we pointed to Old Hickory, who soon
dispatched a company of Tennessee mounted men to aid McIntosh. The
battle was finished ere they reached him. McIntosh and Woodward soon
returned to our camp with their prisoners, consisting of women and
children, and a white woman to our surprise. This woman is still
living in or about Fort Gaines. She was then Mrs. Stuart, and afterwards
married John Dill, of Fort Gaines, who died a few years since.
For the particulars of her capture by the Indians and re-capture by
McIntosh and Woodward, I refer you to the enclosed letter, which I have
just received from Gen. Woodward, which, if you think of sufficient
interest, please copy in full, or make such extracts as you choose.
Since receiving this letter from Gen. Woodward, I have hunted up my
diary, kept during that campaign, and have made the above extracts.
B.
|
Letter
Wheeling, Winn Parish, La.,
June 16th, 1858.
Col. John Banks:
Dear Sir: Your letter of the 27th ult. is as welcome as it was
unexpected. Anything from those I knew in early life is consoling to my
feelings in my present lonely situation, particularly when it contains
such kindly expressed feelings for my welfare here and my happiness
hereafter. In your P. S. you say I may have forgotten you. Your name is
a familiar one to me, and it is possible
page 52 I may not
know which one of that name I am writing to, but it would be treating
unkindly one of the best memories that man ever had to doubt it. If you
are the John Banks I think I am writing to, you were born in Georgia,
and in the same county I was, Elbert.
In 1818 there were two companies of soldiers from Elbert county, Ga.,
one commanded by Capt. Mann; the other by Capt. Ashley. You were a
Lieutenant in one of them. I remember the trip to Fort Early that you
speak of, as I do most of what occurred in that Florida expedition. That
was a little over forty years ago. The names you mention in your letter
are as familiar to me as my own. The two women whose names you mention,
if the incidents connected with their lives were as well known to some
as they are to myself, would afford material for a very interesting
book. Mrs. Stuart (now Mrs. Dill) you saw when Capt. Brown and myself
carried her to your camp; you know something of her history at least you
know something of her being a captive among the hostile Indians. And as
I have nothing to do to-day, and you live in Columbus among many of my
old acquaintances as well as relatives, and perhaps some of them would
be willing to hear that I am living at least, I will give you a little
of their (Mrs. Dill's and Mrs. Brown's) history.
In 1816 and 1817, the Florida Indians were doing mischief, and the
Government found it necessary to keep troops quartered on the borders of
Florida. Fort Scott and Fort Huse were erected to protect the settlers
in Early county, Georgia. That was then a new and thinly settled country. The command of the troops was given to Colonel
Arbuckle. He had frequent skirmishes with the Indians, under the control
of Chitto-Fanna-Chula, or old Snake Bone, but known to you and the
whites generally as old Ne-he-mathla. The present gallant General Twiggs
was then a Brevet Major in the 7th Regiment of Infantry, and was
generally the foremost in those skirmishes. Supplies for the troops had
to be carried from
page 53 New Orleans
and Mobile by water. A very large boat with army stores was started from
Mobile Point under the command of Lieut. Scott. Mrs. Stuart was among
those on board; her husband, a Sergeant, and a fine looking man at that,
had gone with the troops by land. The boat, having to be propelled by
oars and poles, was long on the trip, and by this time the war had
completely opened. The old hostile Creeks, from various portions of
Florida, were engaged in it; among others the two Chiefs you saw hanged
at St. Mark's Josiah Francis and Ne-he-mathla Micco. They headed a party
and watched the boats. As those on board were hooking and jamming (as
the boatmen called it) near the bank, and opposite a thick canebrake,
the Indians fired on them, killing and wounding most of those on board
at the first fire. Those not disabled from the first fire of the Indians
made the best fight they could, but all on board were killed except Mrs.
Stuart and two soldiers Gray, and another man whose name I have forgot,
if I ever knew it; they were both shot, but made their escape by
swimming to the opposite shore. I must here mention a circumstance that
occurred on board the boat at the time, which I learned from one of the
men who escaped, and also from some of the Indians who were present.
There was a Sergeant named McIntosh, a Scotchman, on board, whom I knew
well. He was with Colonel, afterwards General Thomas A. Smith, before
St. Augustine, Fla., in 1812, and a Sergeant in Capt. Woodruff's
company, at the beginning of the war of 1812, and was a favorite among
officers and soldiers. He was an own cousin of the Indian General
McIntosh you knew, whose grave you say you not long since visited.
Sergeant McIntosh was a man of giant size, and perhaps more bodily
strength than any man I have known in our service. When he found all on
the boat were lost, and nothing more could be done, he went into a
little kind of cabin that the Lieutenant had occupied as his quarters,
in which was a swivel or small cannon; loaded it, took it on deck, and
resting the
page 54 swivel on one
arm ranged it as well as he could, and (the Indians by this time were
boarding the boat) with a firebrand, he set off the swivel, which
cleared the boat for a few minutes of Indians. At the firing of the
swivel he was thrown overboard and drowned, and this clearing of the
Indians from the boat for a short time gave Gray a chance to escape.
Mrs. Stuart was taken almost lifeless as well as senseless, and was a
captive until the day I carried her to your camp. After taking her from
the boat, they (the Indians) differed among themselves as to whose slave
or servant she should be. An Indian by the name of Yellow Hair said he
had many years before been sick at or near St. Mary's, and that he felt
it a duty to take the woman and treat her kindly, as he was treated so
by a white woman when he was among the whites. The matter was left to an
old Indian by the name of Bear Head, who decided in favor of Yellow
Hair. I was told by the Indians that Yellow Hair treated her with great
kindness and respect. I never asked her any questions as to her
treatment, and presume she never knew me from any other Indian, as Brown
and myself were both dressed like Indians. We knew long before we
re-captured her what band she was with, and had tried to come up with
them before.
The most tiresome march I ever made was one night in company with the
present Gen. Twiggs. He with some soldiers, and I with a party of
Indians, trying to rescue her at old Tallahassee, but the Indians had
left before we reached the place. I shall never, while I live, forget
the day we took her from the Indians. Billy Mitchell, a son of the then
Indian agent, Brown, Kendall Lewis, John Winslett, Sam. Hall and myself,
were the only white men that were with the Indians, except old Jack
Carter, my pack-horseman. The white men I have named and the Hitchetas
under Noble Kenard, and the Uchees under Timpoochy Barnard, commenced
the fight. Shortly after the firing commenced, we could hear a female
voice in the English language calling for help, but she was concealed
page 55 from our
view. The hostile Indians, though greatly inferior in number to our
whole force, had the advantage of the ground, it being a dense thicket,
and kept the party that first attacked at bay until Gen. McIntosh
arrived with the main force. McIntosh, though raised among savages, was
a General; yes, he was one of God's make of Generals. I could hear his
voice above the din of fire-arms "Save the white woman! save the Indian
women and children!" All this time Mrs. Stuart was between the fires of
the combatants. McIntosh said to me, "Chulatarla Emathla, you, Brown and
Mitchell, go to that woman." (Chulatarla Emathla was the name I was
known by among the Indians.) Mitchell was a good soldier and a bad
cripple from rheumatism. He dismounted from his horse and said, "Boys,
let me lead the way." We made the charge with some Uchees and Creeks,
but Mitchell, poor fellow, was soon left behind, in consequence of his
inability to travel on foot. I can see her now, squatted in the saw
palmetto, among a few dwarf cabbage trees, surrounded by a group of
Indian women. There I saw Brown kill an Indian, and I got my rifle-stock
shot off just back of the lock. Old Jack Carter came up with my horse
shortly after we cut off the woman from the warriors. I got his musket
and used it until the fight ended. You saw her (Mrs. Stuart) when she
reached the camp, and recollect her appearance better than I can
describe it.
You say you have seen the old lady, the mother of Isaac Brown. I
never saw her but once, and that was in Twiggs county, Ga., about the
last of February, 1818. It was at her own house. I called there to get
Isaac to go with me into Florida, as I had been ordered by General
Jackson to collect as many Indians as I could and join him at Fort
Scott. Isaac had no horse that was suitable for the trip. I left my
horse with Gen. Wimberly, and we took it on foot to Fort Early, trusting
to Providence for horses after that. When we were about to leave, the
old lady said, "Isaac, my son, the Indians killed your father,
page 56 and may kill
you, but I had rather hear of your being killed than to hear that my son
had acted the coward." This is all the acquaintance I ever had with the
old lady; but I have had her history from many that knew her well. When
Isaac was an infant, his father, who was a fearless man, crossed the
Oconee river near what is known as the Long Bluff. The Oconee was then
the line between the whites and Indians. Brown built him a house, and
was preparing for stock raising. He always kept on hand a number of
loaded guns and some fine dogs. One morning about daylight his dogs
commenced barking; he opened the door to look out and was shot dead by
an Indian, who had secreted himself near the house. At the report of the
gun, the Indians raised the yell. Mrs. Brown drew her lifeless husband
into the house, shut the door, and commenced firing at the Indians, and
succeeded in driving them off. They soon returned, and set fire to a
board shelter attached to the house. She climbed up the wall on the
inside; and with a basin of milk extinguished the fire; and while in the
act of pouring the milk on the fire, with her arm projecting through the
log, the Indians shot at and broke her shoulder. With one arm and the
aid of a small boy, the son of one James Harrison, she succeeded the
second time in driving the Indians away. She then escaped across the
river with her children. A company was collected and repaired to the
house, and they said it had not been a sham fight, for they found the
white man in the house shot dead, and not far from the house two dead
Indians, and not far from their trail were discovered signs as though
they had been dressing wounds. Now you can account for Isaac Brown's
being a soldier as easily as to account for Lexington and his
half-brother, Lecompte, being race horses it's in the blood. The boy
that was with Mrs. Brown, was the son of James Harrison, who was a man
of great daring and had suffered much from the Indians, and they in
return had suffered much from him. He was the man who killed the father
of the present speaker of the Creeks,
page 57
Hopothleyoholo, and was known to the Indians as Epha Tustanugga, or Dog
Warrior, and to the whites as Davy or David Cornels. Davy Cornels, I
suspect, was the cause of more mischief done to the whites by the Creek
Indians than any man that ever lived in the nation. He was troublesome
during the Revolution and long after. While Seagroves was agent, Cornels
sent him word that he wished to be at peace, and would meet him at
Colerain, not a great way from St. Mary's. Seagroves unfortunately let
it be known that he was expecting a visit from Cornels. Harrison heard
of it, collected a few men, and I suspect Brown's father among the rest.
All had suffered long and much from the depredations of Cornels and his
men; they knew his path; they watched it closely, and one day as he
approached them with a white flag, Harrison killed him. So ended the
life of the most bitter enemy the whites ever had among the Creek
Indians, Sowanoka Jack excepted.
By the time you get through what I have here scribbled, I reckon you
will be a little cautious how you write to your old Indian acquaintances
who have little else to do than sit and think over old times. You say
you reckon I am now an old man; you are right. Time, the common leveler
of our race, has not passed me unnoticed, and according to the course of
things it will not be a great while before I am turned over to the
terror of kings. If you see Jack or Thacker Howard, tell them I am
living. May you live as long as suits your convenience.
Respectfully,
T. S. W.
|
Letter
page 58
Wheeling, Winn Parish, La.,
June 21st, 1858.
Col. A. J. Pickett:
Dear Sir: I addressed to you, in April last, a letter through
the Montgomery Mail. Some few days after I forwarded that, I wrote a
second one, which I intended for you, but not knowing that my first was
published, I declined sending the second. But a few days back I received
the number of the Mail in which my letter was published. Whether you
found that either instructive or interesting, I cannot say; but inasmuch
as that has been published I shall risk another, and if our friend
Hooper finds it too long and uninteresting, he can do with it as he has
to do with other trash throw it aside, or commit it to the flames.
In you letter to me of February last, you mentioned something of the
inquiry I made in a private letter to my friend Hanrick, about a
manuscript. Why that inquiry was made, I had learned that you had had,
at one time, the manuscripts of George Stiggins, and possibly I might
learn something of the manuscript I loaned him. I had no idea that
anything I had written would be used by you, or any one else, in the
history of a country; but the manuscript of Christian Limbo, taken from
Col. Hawkins' writings, I would have been glad to have gotten hold of,
as it contained much I think (if now published) that would be new to you
and others, and entertaining to all who take an interest in Indian
history. Besides, it contained the copies of two letters written as far
back as 1735, by Sir. James or Gen. Oglethorpe. They were written at
different times, but both written at Frederica, on St. Simond's Island.
The letters were directed to James McQueen, requesting him to use his
influence with the Indians and prevent them, if possible, from taking
sides with the
page 59 Spaniards who
were then threatening to attack the infant colony of Georgia. The
letters were written in a style very different from letters written at
the present day; and the bearer of those letters was a Scotchman named
Malcolm McPherson. He was the natural father of Sehoya, or Sehoy
McPherson, and she was the mother of Davy Tate and Billy Weatherford,
and was not the daughter of Lauchlan McGillivray, as has been
represented. McPherson was the man that gave Lauchlan McGillivray his
first start as a trader. McGillivray came to the Creek nation in company
with John Tate and Daniel McDonald. John Tate was the father of Davy
Tate, and was the last agent the English Government ever had among the
Creeks. During the American revolution, Tate raised a large number of
Indians on the waters of Alabama, and from almost every town (except the
Talasees and Netchez, who, through the influence of McQueen, never
did take up arms against the colonies during the revolution.) Tate
carried his warriors to Chattahoochee, and there joined Tusta Nuggy
Hopoy, or Little Prince, with the Chattahoochee Indians, and started to
Augusta, Ga., to aid a Col. Grierson, better known as Grayson, a Tory
Colonel. Near the head springs of the Upatoi creek, and near old Fort
Perry, Tate became deranged; the cause I never learned. He was brought
back to old Cussetaw and died; he was buried on a high hill east of the
old town, and near what was the residence of Gen. Woolfolk when I left
the country. I have been shown his grave often, and have heard what I
have stated from Little Prince, and a hundred others that were along at
the time. When Tate died, the Alabama Indians mostly returned, except
the Tuckabatchys under Efau Tustanuggy, or Dog Warrior. (He was known to
the whites as Davy Cornels; he was the father of the present speaker of
the Creeks, Hopoithleyohola, and a brother of Alexander McGillivray's
last wife.) This man with his warriors accompanied the Little Prince and
his party to Augusta, and did some fighting and much other mischief.
page 60
This man Davy Cornels did more mischief to the whites than any man
that has lived among the Creeks, and was the most hostile and bitter
enemy the whites ever had among the Creeks, Savannah Jack excepted.
While Seagrove was agent, Cornels sent him word he wished to be at peace
and would visit him at Colerain, near St. Mary's. It was known to some
whites that Seagrove was expecting a visit from Davy Cornels a James
Harrison that had suffered much by the Indians, way-laid Cornels' path
and killed him, bearing a white flag. We might go back to Lauchlan
McGillivray; he was a Scotchman, as was Tate. And not long before or
after Tate had left the nation for Augusta, McGillivray took his two
children, Sophy and Alexander, and started for Savannah; the Americans
lay around Col. Campbell's camp or fort in such numbers that he was
forced to send his children back to the nation by his negro man Charles.
Charles lived with and about me for years, and I have heard him and
others who corroborated his statement, tell it often. Sophy was the
oldest of the two. So, you see, you and I differ widely as to the time
Alexander McGillivray came into existence, because Alex. McGillivray's
mother was not the daughter of a Frenchman or French officer. She was a
full blooded Tuskegee Indian. Your history says Alexander was the first
born of Lauchlan McGillivray and Sehoy Marchand. I speak nothing but the
truth-when I tell you that I know my opportunities for information on
this subject have been much better than yours, and that Sophy was the
oldest child and an own sister to Alexander, and that will do away with
the dream of so much books and papers. Your history says that the mother
of Tate and Weatherford was a sister to Alexander McGillivray. I will
now tell you how you have been led into that error; I see you speak of
the Wind tribe of Indians, and I also see that you give Barrent Deboys'
versions of it; he never could tell the difference between clan as
family and a tribe. I have before this, in one of my letters to Mr.
Hooper, tried to explain this
page 61 family
arrangement. The Creek Indians were laid off in families or clans, as
were the Scots with their Campbells, McPhersons, McGregers, and so on,
with this difference: the Scotch clans had just as many privileges as
their numbers and the strength of their arms would allow them. The
privileges of the Indian clans were prescribed by their laws, but the
Wind family or clan were always allowed more than the Bears, Panthers,
Foxes and others; and any of these families in speaking of the family to
which he or she belonged, claimed kin with the whole family as brother,
sister, uncle, aunt, and at the same time be noways related by blood.
And as to what family Tate and McGillivray's wives belonged, I do not
pretend to say, though I am certain that's the way the relationship has
come about. For I never heard of the mother of McGillivray being crossed
upon the French until I saw it in your history. But always understood
her to be a full Indian, and the mother of Tate and Weatherford to be a
half-breed, and the most interesting woman in the nation of her time.
I see in your history, for the first time I ever heard of such a
thing, that Alexander McGillivray was an educated man. That's new to me
as it would have been to himself, could he have been shown it in his
day. The letters purporting to have been written by him which appear in
the History of Alabama, are well written, and show conclusively that
they emanated from no ordinary man. But could the author of those
letters and McGillivray to whom they are ascribed, look back, they could
say that the world is yet as credulous as in their time. If there is any
one living that can or could identify the hand writing of a Scotchman by
the name of Alex. F. Leslie, he could easily tell who wrote those
letters. This man Leslie did McGillivray's writing and was worthy of (so
far as intellect is concerned) the notice of his distinguished relative
of our own country, General Alexander Hamilton.
Leslie was by birth a Scotchman. He came to the
page 62 Island of
Barbadoes when a young man; from thence to St. Augustine, Fla. He was
engaged in business with Forbes, Panthon and others; spent much of his
time among the Creek Indians; and was the father of the half-breed
Alexander Leslie that the Fort of Talladega was called after. That was
Fort Leslie and not Fort Lashly, as they have given it to you. This
much, I knew the half-breed as well as any other in the Nation. The
history of his father I have had from Hamby and Irish Doyle, (not Nimrod
Doyle,) both well educated men, and in the service of Panthon, Forbes
and Leslie for years; besides, I heard Gov. McIntosh, of Florida, many
years ago, speaking of the many shrewd men that had at an early day come
to Florida, say that this man Leslie was the most talented man of the
whole. I knew Gov. Clark, of Ga., Gen. Adams, Col. Sam. Alexander and
(not James Alexander) all Indian fighters and frontiermen knew
McGillivray well and all spoke of him and admitted him to be a man of
great natural sense, but never learned from any of them that he was an
educated man.
I knew Gen. Newnan well served with him long in the army. He was an
officer at Fort Wilkinson when the meeting you speak of took place
between General Pickens and others with McGillivray, at the Rock
Landing. Gen. Newnan knew both the men, and said Billy McIntosh was the
greatest man of the two that is, McIntosh and McGillivray. Now, for a
moment, if your history of that meeting be correct, and no doubt it is,
it will prove that McGillivray was not the man of learning that you
represent him to be. His quitting the Council, going off to the Ocmulgee
with his people, writing back that he left to get a good feeding ground
for his horses I know every foot of ground and every branch he crossed,
and through what is now Baldwin and Jones counties, was then one of the
best range countries that ever existed in Georgia or Alabama. That
portion of your history gives the true character of
page 63 McGillivray,
as it does the true character of the Indian when a talk don't suit them;
break up and go off. But it was a subterfuge that so able and learned a
man, so superior to those commissioners on the part of United State
diplomacy, would not likely have resorted to. To detract or hide,
willfully, from the world what the dead merited while living, would be
unpardonable, but every thing that is said or written of those departed
ones, (or even living ones,) to make them greater than they really were,
that much the biographer does at his own expense. I never knew
McGillivray, but I think I know his true character as well as any now
living, and better than many that knew him when living, as I have
mingled much with both whites and Indians that knew him well. As I once
wrote to a gentleman before I ever saw your history, had Alexander
McGillivray been living in the War of 1813 and '14, and could have
united his people, the history of that war would have been a very
different one to what it is. I know it was the opinion of Gen.
Washington that McGillivray acted with duplicity towards our government,
and you in your history give the reader to think that he was a
treacherous man. But I differ with your history as I do with the best
man that has left his name on record, as to McGillivray's true
character. I know that McGillivray never liked our people or our
government, but that he carried out every promise that he ever made, and
in good faith too, I have no doubt. I have learned this from those that
knew him knew his feelings, and the awkward situation he was placed in,
and what he had contended with. He had to deal more or less with the
United States, England, and Spain, all three jealous of McGillivray, and
all jealous of each other; it would have taken a man North of Mason and
Dixon's line to wear a face to have suited all those that McGillivray
had to deal with and make any thing of a fair show.
Another thing that satisfies me McGillivray was not the learned man,
or man of letters, that you make him to
page 64 be; you can
find no letters from Gen. Washington to him, or from him to Gen.
Washington; perhaps a letter or two to Gen. Knox, written by Leslie,
with McGillivray's name attached to them, may be found, but no others.
The idea of McGillivray, (with the learning you give him,) suffering
himself dubbed General, in a government where the organic law of the
land prohibited his being a citizen, is as absurd as any thing can be.
And then trapsing the streets of cities with an American uniform on, is
suited to the Indian character, but not that of a profound scholar.
Besides, I am very much inclined to doubt if there is a record in
existence to show or prove that he ever mastered the Latin and Greek
languages, in any school either in South Carolina or Georgia, and am as
much inclined to doubt their being a Masonic Lodge or Chapter that can
show that he was ever a member of one or both. I was raised in Georgia,
but have never read its history, nor have I ever heard before I saw it
in your history, of those large confiscated estates of Lauchlan
McGillivray. Though I have often heard that Malcom McPherson and George
Galpin lost much by the war and the British, but not by the Americans. I
knew Davy Tate well and spent near seven weeks with him at one time,
many years ago: he was decidedly the most sensible and well informed man
I have ever seen of the Indian blood, (that is the Creek;) he was not
educated; a man of much truth, and like his half-brother, a man of great
firmness. He has talked to me much; I never heard him say that
McGillivray was a man of letters. But he has often said to me that
McGillivray lived pretty much upon the property of his (Tate's) father,
and that the man Daniel McDonald, that I have before spoken of who came
to the country with Lauchlan McGillivray and John Tate, that after the
disappearance of Lauchlan McGillivray from the country, he (Daniel
McDonald) assumed the name of Daniel McGillivray, and fell heir to most
of McGillivray's property that he left in the nation. This I have
learned from others, as well as Davy Tate.
page 65
This man Daniel McDonald, or Daniel McGillivray, was the father of
the chief known as Bit Nose Billy McGillivray. The Gen. Leclerk Milfort
you frequently refer to as authority, I never heard of, though I have
often heard of a little Frenchman by the name of Milfort Dusong, who had
lived in the nation before I knew it; this man Milfort had an Indian
wife and left one son, Alexander or Sandy Dusong. I knew him; he
emigrated with the Creeks to Arkansas in '36 and '37. It is not
infrequently the case with Indians, as it is with the whites, to
claim relationship with distinguished persons, particularly Virginians.
I have not seen a little darkskinned , swarthy man from Virginia, for
the last thirty years, no matter what race he sprang from, but claimed
kin with John Randolph, and the Powetan family.
I knew Alexander McGillivray's children well; his daughter Peggy was
the wife of Charles Cornels, and died before Cornels hung himself. His
daughter Lizzy lived by me for years; I purchased hers and her son's
land. They were located on section 16, in township 16 and range 24; it
lies in Macon county, near Tuskegee; I sold it to James Dent. I lived
many years by Mrs. McGirth; she was McGillivray's last wife; spoke good
English, from none of these did I ever learn that he was a scholar.
I could say much more upon this subject, but this is already too
long. I will close this by saying to you, that as you and I both have
had to rely upon the statements of others for what we write, and you
much more than myself, we will remain as we always have been, friends,
and let those that read what we write judge which is most likely to be
right. When I have time I will write and point out many errors that you
have been led into that I know of my own knowledge, and come within the
knowledge of others that still live. It is our nature when we say or
write a thing, to wish the world to believe us right, (and many wish it
if they know they are wrong.) But there is nothing more noble and
generous in a man,
page 66 than when he
finds he is in error to own and abandon it. And as there has been some
little interest taken or felt in what I have written, if I can, I will
spend a month or two in Montgomery next winter. I could tell you many
things that have been forgotten, and could point out many places that
would interest you and others that are living there.
Yours, &c.,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
August 12th, 1858.
Col. Albert J. Pickett.
Dear Sir: In my letter to you of the 21st June last, which was
published in the Montgomery Mail of the 23d July, I see a mistake that I
will here correct. In speaking of Davy Tate, it is said he was not an
educated man. Mr. Tate was an educated man; and, if I am not
mistaken, he informed me that he was educated near Abernethy, in
Scotland, and was about ten years younger than Alexander McGillivray. As
I may at some time after this, speak more of Mr. Tate and his half
brother, Weatherford, I will leave them here, and give you some of my
reasons for having said to Mr. Hooper, in a letter some time back, that
I was more inclined to credit the Indian tradition of DeSoto's
expedition through the country, than those Spanish and Portuguese
authors.
Before I commence with the Indian account
of DeSoto's travels through Georgia, Alabama, Mississippi, Arkansas, and
Louisiana, I will point out a few things, among the many, that those
Spanish and Portuguese gentry have grossly erred in. They may appear to
you and others as very trivial objections. But they are errors; and if a
man willfully misrepresents one thing, he will another; and if he does
it ignorantly once, he is liable to do it again. And as I alluded to the
killing of a panther, the raising of hogs on the road, the building of
brigantines, I will here speak more of these things.
The history says that the Spanish captive, Jean Ortez, one night,
while guarding the Indian tombs or the dead
page 74 Indians,
killed a panther trying to carry off a dead child. This story does not
only prove that they wrote falsely, but that they were poor zoologists;
for the panther is an animal that never preys upon putrid flesh. This is
a fact known to every hunter, from the days of the grand-son of Ham,
down to the Englishman, Boone, the early hunter of Kentucky; Mike Shuck,
of Missouri; Albert Pike and Kit Carson, of the plains of New Mexico;
Winthrop Colbreath, of tho Caddo Mountains of Arkansas: to John L.
Winston, of Texas. Besides, the Indians that I have been acquainted
with, all inhabited countries that were infested with wolves and other
animals which prey upon their dead, if left exposed, and always guarded
against such. And putting their dead in boxes, leaving them above the
earth, is a thing I never heard of before. All that is necessary to
refute the hog story, for sensible men who know anything of hog-raising,
the time they go with their young, the time it requires for them to be
fit for use, and this to be done on a farm where every necessary
preparation is made for raising them is to read the narrative, notice
the country they traveled through, the many rivers they had to cross and
the Mississippi among them then the quantity of those animals left
behind for the successor of DeSoto, and his men to kill and pack away,
(and if packed at all, must have been without salt;) all I ask is, to
examine the account given by those men, and then say if there is the
slightest probability of its being true. Now, the building of seven
brigantines, in the short space of seven months, fitting them out,
rigging them up with sails made of Indian mantles, with the means they
had for carrying on such work this, if not a palpable fiction, is a very
improbable story, particularly when we take into consideration that
these vessels were made sea-worthy, and had to descend the Mississippi
river from some point in Arkansas to the Gulf, and then across to some
point on the coast of Mexico. It is a tale that will do to tell to
marines, but old sailors, old seamen and ship carpenters, will never
believe it to be true. The
page 75 stories of
the fine specimens of pearls and martin skins being found in the
country, are equally fabulous with the others. Pearls are not to be
found at the present day, nor ever have been since I knew or heard of
the country; and the martin is an animal that never inhabited the
country. And there is very little probability of there being any trade
at that day so advantageous, among the Southern Indians, as would induce
the Northern Indians (in whose country a few martins might have been
found) to trade at such a great distance from home, on martin skins
alone for almost all the other animals that Indians hunted for their
flesh and skins, were in as great, if not greater, abundance in the
south and south-west, than in any other portion of what is now the
United States. If you will notice in many of the minor occurrences of
the expedition, they give the day and date, month and year; but no date
is given when the hero of the expedition dies. Now if those that have
made mention of DeSoto's dying at some point in Arkansas had known the
time he did die, they would in all probability have given us the precise
time, as well as the place of his decease. From the Indian tradition and
from what those men wrote who returned to Europe, I think it more than
probable they never knew what became of DeSoto and the few men that were
with him when he did die. Fable is fable, and history is history and
those men thought it best to mix them as they were writing for a people
not unlike many of the present day who never look into books unless it
is for pictures and the marvelous yarns it contains. I will now give you
the Indian account of the expedition.
DeSoto commenced his march from Tampa Bay; and the first winter
camped on the Apalachicola river, near Ocheese. Which place has been
known in my time as Spanny-Wakee that is the Spanish camp, or the
Spaniards lay there. Their object was gold. They there divided their
force into several commands under various individuals, marching in a
northerly direction, through portions of Georgia and Alabama. The
Indians say that none of
page 76 DeSoto's men
ever crossed to the east of the Oconee river, unless it was some of its
head branches. A portion of the Spaniards made their way up the
Chattahoochee to Owe-Cowka, or the shoals of Columbus; there they called
a halt, until they could correspond with the others that had gone
farther east and north. Tallapoosa was then known as the river of towns;
Tuckabatchee being the most important town in the nation, except
Cusseta, was the point for the different commands to meet at. A portion
of them had traveled the route through northern Georgia, as you
describe, and then a south-westerly course, through a portion of
Alabama, reaching the Tallassees who then occupied a portion of what is
now Talladega. Their principal town was on a creek that bears their name
to this day, by the Indians. In this time, the Spaniards had become
obnoxious to the Indians; particularly those that had been quartered
about where Columbus now is. This party left the Chattahoochee for
Tuckabatchee and traveled pretty much the route that now leads from
Columbus to Pole Cat Springs; their trail or trace passed through
Tuskegee, and has been known as DeSoto's trace ever since. I knew the
country long before, and many that are now living knew it, as DeSoto's
trace. The party that took this route missed their way, and instead of
going to Tuckabatchee they reached the Tallapoosa lower down, where the
Indians disputed their passage, and a fight ensued. The place they
fought at took its name from the fight, Thlea Walla or Rolling Bullet;
it is sometimes called Cuwally, and at
others Hothleawally, by many, but Thlea Walla is the proper name. And it
was at this place, no doubt, that that greatly exaggerated Maubile fight
took place; and I will give you many good reasons for believing it. In
the first place, the Indians never gave an account of any other fight
with Tustanugga Hatke or White Warrior, as they called DeSoto. Another
reason is that the Tallassees or Tallaces, at that time evidently
occupied a portion of Talladega; and from Talladega down to Thleawalla
about suits the distance that
page 77 they would
have had to travel. It was in Talladega that the Tallasses lived; and it
must have been at that point where the invitation from Tuscaloosa was
received by DeSoto. I have remarked somewhere long before this that the
Tuckabatchy town, on Tallapoosa, was settled at least two centuries
before the Tallasees settled the town that they left in 1836. I now say
to you, without the fear of being contradicted by any one that knows,
that the Tallasses never settled on the Tallapoosa river before 1756;
they were moved to that place by James McQueen McQueen settling himself
at the same time near where Walter Lucas once had a stand, at the
crossing of Line Creek; and it was at that place on Line Creek where the
celebrated negro interpreter, John McQueen, was born. The Tallasses quit
their old settlements in the Talladega country, and it was immediately
occupied by a band of Netches, under the control of a chief called
Chenubby, and a Hollander by the name of Moniac. This man was the father
of Sam Moniac, whom you in your History call McNae, thinking him to be
of Scotch race. The chief Chennubby lived to be a very old man. I knew
him as well as I did any Indian in the Nation. He was with Gen. Jackson
in the Creek War; he was with me in Florida in 1818. I have often by a
camp fire sat and listened to him tell over his troubles among the
French, on the Mississippi, and how the French had drove them from their
old homes; and how he had helped to drive the French from their trading
house at the forks of Coosa and Tallapoosa. It was his son, young
Chennubby or Sarlotta Fixico, who left Fort Leslie and went to Gen.
Jackson's camp. The story of the hog-skin over the Indian, is all a
hoax.
But to return to the Spaniards. You see they speak of Coosa and
Tallase; those names are easy to pronounce; and they no doubt visited
those towns; but you never hear Tuckabatchy named, for they were not at
the place. It was at Thlea Walla that the Indians picked up those copper
and brass plates that you have heard spoken of. The
page 78 Indians say
that after DeSoto failed to find gold in the mountain countries of
Georgia and Alabama, he steered his course a little north of west for
the Mississippi; that his people divided; some turned to the seaboard
and were picked up by the coasting vessels; some starved, and many died
with disease; that DeSoto himself, with a small portion of his men, some
Creeks, some Maubile or Movilla Indians, some Choctaws and others, tried
to reach Mexico. He promised the Indians that accompanied him that he
could make a peace with them and Cortez, or those Spaniards that had
driven them from their old homes. And not far from a small lake and west
of Red River, he built a fort to protect himself from the Netches,
Natchitoches and Nacogdaches Indians; that he there died. This is the
account given by all the Indians, and those that were acquainted with
their traditions relative to the march of DeSoto through the country.
The fort is yet very visible, and is known as the Azadyze; it is in
Natchitoches Parish, in this State. This was Col. Silas Dinsmore's
account, obtained from the Choctaws and Chicasaws, who was their agent
at an early day, and a man of great intelligence. It was also the
account that old Mr. Peechland gave, who lived among them many years.
The Creek Indians say they once had a giant chief called Tustanugga
Lusta or Black Warrior. But Tusca Loosa is a mixed word of Creek and
Choctaw. Tusca is Creek, and signifies a warrior Loosa is Choctaw, and
signifies black. But whether it was this man that fought DeSoto, I never
heard; but have always understood that at Thlea Walla was the place they
fought. The old French and Spanish settlers on Red River said that the
descendants of DeSoto's men were among the natives when those nations
(that is France and Spain) first commenced settling Louisiana. All this
has satisfied me that the Indians were more reliable in their traditions
of that expedition than men that have written so much, and in so few
instances have given the true Indian character as well as their modes of
living. And why I am better satisfied that the Maubile fight took
page 79 its origin
from the Thlea Walla fight, is that there were but few remains of Indian
settlements on the Alabama river below the mouth of Cahawba, and they
were very small. The Coosa, Tallapoosa, and Chattahoochee and their
waters were very thickly settled with Indians at an early day. The
Maubile or Movillas were once a western people, but visited and settled
Alabama before the Creeks did. There is yet a language the Texas Indians
call the Mobilian tongue, that has been the trading language of almost
all the tribes that have inhabited the country. I know white men that
now speak it. There is a man now living near me that is fifty years of
age, raised in Texas, that speaks the language well. It is a mixture of
Creek, Choctaw, Chickasay, Netches and Apelash.
From the time Columbus discovered the country, until DeSoto's
expedition, was near a half century; and almost all the European nations
that had shipping had become acquainted with the New World, and no doubt
but the most of DeSoto's men that survived and reached the coast were
picked up by coasting vessels, as the Indiaus have said. This is much
more probable than that they (the Spaniards) built brigantines for that
purpose. And no doubt there were occasional settlements on the coast at
that time by Europeans for Dr. Turnbull on settling a colony of
Minorcans or Greeks in East Florida, southwest of St. Augustine, found
the remains of civilization that the oldest natives then could give no
account of. Turnbull made this settlement while the English claimed
Florida. And when Lasalle settled a small colony in Texas, many years
before Turnbull settled his, he (Lasalle) found the remains of
civilization that he never could learn from the natives at what time or
by whom they were executed. I read these accounts in a little book I
picked up at the house of one Fashaw, in East Florida, forty-six years
back. I kept the book for many years; it contained much useful
information, and treated much of the early settlements in the South-West
by Europeans and
page 80 much of what
it contained I have heard corroborated by others.
Yours,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
September 16, 1858.
To J. J. Hooper, Esq:
Dear Sir I do not take my pen in hand according to the old
custom, but have it between my thumb and forefinger, and you can judge
whether or not it improves my hieroglyphics. And as I have at times been
detailing to you some few things about Indians and Indian customs, one
thing I learned from them that time was never an object with them; and
at this time must follow their example take my time.
I received a letter the other day from my worthy friend, the Knight
of the Horse-Shoe. I speak nothing but the truth when I say that I am
truly glad to hear that he is still living and in good health. I hope he
may live as long as suits his convenience. I don't know that I would
care if he could live a thousand years, and die rich, so that I could be
left to administer his estate. But he and myself will settle up long
before that time, and put out; and if I continue in these piney-woods
and it does not rain more, so that I can make better crops than I am
making this year, I may make it convenient to die my own executor; or,
at least, leave a very little job on hand for those that would undertake
the settlement of my affairs.
My friend writes me that your city is improving, and that he is the
only one left that settled at Montgomery as early as himself that, I
think, was in 1817. Arthur Moore, the first white man that built a house
and lived in it at Motgomery, built it in the latter part of 1815, or
page 81 early in
1816. The cabin stood upon the bluff above what was once called the
ravine, and not far from where Gen. Scott put up a steam mill. The spot
where the cabin stood had gone into the river before I left the country.
And a man by the name of Tom Moore was the first settler at Selma. These
are things that I know, and no matter who knows to the contrary. This is
not very interesting, but as the names of the first settlers of many
places have been handed down, from the first settling of the fruit
garden to the present time, it will do no injury to either Montgomery or
Selma to know their first settlers.
I am glad to learn that your city, as well as the State, is
improving. Alabama is very little in advance of what she should have
been, when we look back and see who were its early settlers. No State
that has come into the Union since the old thirteen, at its early
settlement, equalled Alabama as to intellect or large planting
interests. Alabama ought to lay off a county at least, in some important
part of the State, and call it Abner McGehee; and the people of
Montgomery particularly should make some mark to show to that posterity
so often spoken of, that such a man as Abner McGehee had lived. I hope
Alabama will continue to follow the example of her older sister my
native State Georgia. All hands say they trust in kind Providence; and should it deny me the pleasure of ever visiting Alabama, I
shall while I live cherish the kindest feelings for her, and
particularly Montgomery and Selma, and more particularly that Queen of
country villages, Tuskegee.
I have received the Columbus paper that my friend Ned sent me. I
notice the letter of a person that I recollect to have seen over forty
years ago, and think I contributed a little in relieving that person
from one of the most pitiable situations that it ever falls to the lot
of a human being to be placed in. And I am sorry that one who in early
life witnessed so many horrors, should in old age be reduced to
destitution
This refers to Mrs. Dill, to whom Gen. Woodward sent a sum of money.
He was one of those who rescued her from the Indians in 1818.
H.
Say to my friend that I hope I
page 82 know my duty,
and had I not learned in early life to sympathise with and for the widow
and orphan, that his many kind examples would long since have taught me
my duty.
I not loug since received a letter purporting to be written by one
George D. Taylor. I know it is not Col. George Taylor, of Coosa, for he
is my friend and a gentleman. If there be such a man as George D.
Taylor, and he writes to me again, I will beg permission to answer him
through your paper, and will pledge myself to give as true a history of
a person that he claims to be related to, as any one can give him that
now lives.
Yours truly,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
Oct. 20th, 1858.
To J. J. Hooper, Esq.
Dear Sir: Whenever a biographer, or one who writes sketches of
the lives of others, no matter whether they be true or false, so long as
he speaks in praise of the individual of whom he writes, he never can be
charged with maliciously doing wrong, unless, by chance or otherwise, he
raises the reputation of his hero at the expense of another. But if an
individual from the best of motives, undertakes to correct errors to set
mankind right in relation to the true history of men and things, he is
often charged with being influenced by, or from, malicious motives, or
something worse; particularly should he write any thing that would be
the least calculated to dim in a small degree the lustre thrown around
some favorite by a good hearted, visionary biographer. But no truly
conscientious man while living, could brook the idea of thanking a man,
that after he was dead, would emblazon to the world a fame he was not
entitled to, or ascribe to him deeds of daring that he had not performed
while living. For what I am now going to write, I will no doubt be
page 83 censured by
some. But what need I care, for I am now old, and it will not be long
before I appear at a place where a life time of truth will be worth more
to me than all the good or bad opinions entertained of me by those I
leave behind. I have just been looking over Col. Pickett's sketches
relative to Gen. Sam Dale. And I find them so utterly incorrect, and the
history of the man (by Col. P.) so entirely different from what I know
it to have been, or know it to be, I must at least be allowed to say,
that the Colonel has a very fruitful imagination, or has been most
egregiously imposed upon, or perhaps both. But in justice to Col.
Pickett, I must say, if I knew a man with little merit, that had seen
one hostile Indian, a few teeth pulled out, a few eyes and noses
operated on, and a few fingers amputated, who wished his life written
while living or after he was dead, and it praised according to the most
approved style, by modern light readers, I would reccommend him to the
Colonel, or the Colonel to him. For taking into consideration the
subject of the Colonel's memoirs and the material he has had left him to
work with, he can certainly color a picture as high as it will bear at
least. I knew Gen. Dale before Col. P. was born, and knew him through
life, and knew him well: none knew him better, and to give a true sketch
of his life, would be to go back to Georgia and detail a hundred or more
fist fights, and down to his last fight in Georgia, which was with John
Wesley Webb, in Clinton, Jones county. Those who knew Gen. Dale, will
recollect the scars on his face; they were the flesh marks of John
Wesley Webb. Dale was an Indian trader, and traded with the Upper Towns
in the Creek Nation, some of which I will name: the Ocfuskes, Cieligees,
Fish Ponds or Tatloulgees, Hillabys, Netches, Talladegas, or the people
of the border. His principal partner was Col. Harrison Young. The
half-breed that Col. Pickett alludes to as his partner, was his
interpreter, by the name of John Berfort or Berford, and partly raised
by Gen. Adams. If Dale was ever a Colonel in the Georgia line and killed
page 84 two Indians
at Ocfuske, on the Chattahoochee, I never heard of it. There was a
trading path that crossed Chattahoochee going to Ocfuske on the
Tallapoosa, and a few Indians traded at it; but the only Ocfuske town in
my time was at Tallapoosa. The Horse Shoe was called Ocfuske. In point,
I recollect Col. Fosh, he was once the Adjutant General of Georgia; the
Georgians called him a Frenchman, but he was a Polander, and
unfortunately for him and his men, the records giving an account of his
exploits in Indian fighting have been lost. The only, or principal fight
with whites and Creek Indians, between the Revolution and the War of
1813-14, that has been left on record, was Clark's fight at Jack's
Creek; though there were some killed on both sides, before and after
that. Not long after the fight with Webb, which I think was in 1810,
Dale and Young moved to Mississippi Territory, near St. Stephens. It is
a mistake about Dale being at the Indian Council at Tuckabatchy in 1811,
at the time of Tecumseh's visit; and it is also a mistake about his
having communicated to Col. Hawkins what was considered to be the object
of Tecumseh's visit among the Creeks. For the Colonel had spies in the
nation that watched the movements of him and the Big Warrior, and Billy
McIntosh was one of them, and no white man was admitted into their
councils; and could it now be ascertained to a certainty, I would hazard
anything I have that Tecumseh, Seekaboo and their few followers were
never seen by a half dozen white men that knew them, from the time they
left the Wabash until they returned to the Warpicanatta Village.
Christian Limbo, John Ward, Bob Walton and Nimrod Doyle saw Tecumseh at
the Tallassee Square, opposite Tuckabatchy, and the reason why they were
permitted to see him, was, that Walton and Doyle had known him in his
younger days. These men have described Tecumseh to me minutely, and what
well satisfies me they did so, I lived neighbor to the late Col. Clever
of Arkansas, who was a Lieutenant in the last war, or war of 1812, and
was at the battle of the
page 85 Thames. It
will be recollected by those who knew Col. Clever that he was a great
friend of Col. Johnson, but denied him the credit of killing Tecumseh.
He said Tecumseh was killed some time after Col. Johnson was wounded and
disabled; that he was killed at least three hundred yards from where the
Colonel was shot. And while I am at it, I will go into a minute detail
of Col. Clever's statement, as it corroborates the statement made by
Doyle and Walton. He said, from the way the Indians rallied and fought
around a certain Indian until he was killed, and a small trinket found
on his person, that he was supposed to be a Chief. And there being but
few if any among the whites that had known Tecumseh, except Gen.
Harrison, it was some time after the close of the fight before it was
ascertained that the dead Chief was Tecumseh; and it was only
ascertained through the General. The circumstance of the bold stand made
by the supposed Chief being communicated to Gen. Harrison, he visited
the spot where the dead Indian lay; the body was much mangled, and as
the General approached the spot a soldier was in the act of taking off a
piece of skin from the Indian's thigh. The General ordered the soldier
to stop, and said he regretted to know that he had such a man in his
camp, and reprimanded him severely. He had some water brought, had the
Indian washed and stretched his full length, examined his teeth and
pronounced it to be Tecumseh. One of Tecumseh's legs was a little
shorter than the other, and the foot on the short leg a little smaller,
and he had a halt in his walk that was perceptible, and he had a tooth,
though not decayed, of a bluish cast. This was Col. Clever's statement,
that I have heard him make a hundred times; and his description
corroborates that of Doyle and Walton, of Tecumseh. At all events,
Tecumseh was killed at the battle of the Thames; history, or some
portion of it, gives the credit to Col. Johnson; I have given Col.
Clever's account of that affair, without giving my opinion as to who
killed him. And there is but one man that I know
page 86 of living
that could give any satisfactory evidence of that matter it is Gen.
Lewis Cass, the present Secretary of State, of the United States.
I will now go back to where I am better acquainted. Gen. Dale was in
the Burnt Corn battle, but from what I have learned from the late Judge
Lipscomb, of Texas, formerly of Alabama, and others, on the part of the
whites, and Jim Boy, the principal War Chief, that was with McQueen, and
whom Col. P. styles "High Head Jim," the whole affair was but a light
one. The Canoe Fight was reality I knew all the party, that is, Gen.
Dale, Col. Austill, James Smith and the negro Caesar. Col. Austill is
yet living, and of course knows more of the fight than I can possibly
know. But I have no doubt that he will say that the fight has been
detailed by Col. Pickett to the best advantage for those engaged in it;
and will also say that an Indian fight, either in a canoe or the bushes,
alters its appearance very much by getting into a book or newspaper. I
have heard the accounts given, from Gen. Dale down to Ceasar; it's a
pity the eight big Indians killed in the canoe had not been taken to the
shore for the landsmen to have looked at. Col. Pickett says a few years
before that, that Gen. Dale was in the act of drinking, when two Indians
tried to tomahawk him; that he knifed them, took their trail carrying
five bleeding wounds, brained three more warriors, released a female
prisoner and she killed the fourth. That's another exploit I never heard
of. I suspect the woman's dead by now; and whether this startling event
was in the Georgia wars between the Revolution and the war of 1813-14,
or at what period or place, we are not told. The account only says some
years before the Canoe fight. I could not help smiling when I read the
Colonel's account of the Roman Consul, Acquilius, and comparing a case
of Gen. Dale's in Mobile to that of the Consul's. Silence, I think,
would have been the strongest appeal that persons in their situations
could have made, particularly in Mobile, and would have evinced more
greatness in both the General
page 87 and Consul.
Now, sir, let me tell you who General Dale was and what he was: he was
honest, he was brave, he was kind to a fault, his mind was of the
ordinary kind, not well cultivated, fond of speculation and not well
fitted for it; a bad manager in money matters and often embarrassed,
complained much of others for his misfortunes was very combative, always
ready to go into danger; would hazard much for a friend and was
charitable in pecuniary matters. even to those he looked upon as
enemies. I could relate many little frolics of his that might be
interesting to a few, but as such things are witnessed almost daily,
particularly where whiskey is drunk, I shall not mention them. He spent
much of his time with me in 1834. He knew very little about Indian
character, and entertained a good feeling for that persecuted people. So
soon as he had an enemy in his power he was done, and would sympathise
with and for him, and at times would cry like a child. I have given you
the true character of Gen. Dale, and those that were old enough and were
intimately acquainted with him, will tell you I have given a faithful
account of the man as far as I have gone. What I have written is to
correct error, not to detract, and you never can take from a man that
which he never had. What Col. Pickett has written of Gen. Dale and
others that I know, would do for a novel, but not history. Men who write
history and wish to deal a little in the marvelous for the amusement of
readers, should look around and see who is living, particularly if they
are writing about things that have happened in their own time, and a
little before.
I will, in a day or two, write out and send you the true character of
Billy Weatherford and the part he acted in the war some things I
personally know, and others I obtained from Weatherford himself, and he
was truly what the Indians called him. Billy Larney, or Yellow Billy,
was one of his names; his other was Hoponicafutsahia, or Truth Maker or
Teller. And as Col. Pickett has failed to give us a history of the war
of 1836-7, in Alabama, and as I participated with him and others in
page 88 that
memorable struggle to see who could get first into Mr. Belser's paper,
and for fear some may die off and not do it, I will write that out and
send it to you.
It will be seen that I have alluded to Col. Johnson, and that there
are doubts as to his killing Tecumseh; it matters not who killed
Tecumseh, Col. Johnson proved himself a distinguished man, not only as a
soldier, but in everything else that he has undertaken. And that is a
subject I should not have alluded to here, but I see in Col. Pickett's
history that he says Gen. Dale saw Tecumseh at the Council with the
Creek Indians in 1811, which I am certain is incorrect. Persons that
have not read Col. Pickett's history of Alabama, will lose much of my
meaning. And notwithstanding many of the Colonel's pictures are highly
wrought and his information and knowledge of the modern Creeks and their
war with the whites in 1813-14, are very imperfect, his history is very
well written, and will be found by those who have not read it an
interesting work. I will close this by simply remarking that it matters
not whose reputation history raises, or whose character it damages, it
is the duty of all that can do so, to correct its errors.
Respectfully,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
October 31st, 1858.
To J. J. Hooper, Esq:
Dear Sir: Some months back I addressed a letter to Mr.
Rutherford of Union Springs, containing some of the incidents of the
life of Billy Weatherford. Not having seen it published, I have
concluded to give you a few sketches of the history of that man and the
part he took in the war of 1813-14. His father was Charles Weatherford,
a white man, that came to the Creek Nation shortly after the close of
the American Revolution, in company with Sam Mimms, who was once engaged
with George
page 89 Galphin in
the Indian trade. Weatherford's mother was a half breed Tuskegee, her
father was a Scotchman by the name of Malcolm McPherson, and a blood
relation to the late Judge Berrien, of Georgia. Sehoy or Sehoya
McPherson was brought up in her early days by the father of Sam Moniac.
She lived a part of her time with Lauchlan McGillivray and Daniel
McDonald. Her first husband was Col. John Tate, the last agent the
English had among the Creeks. By Tate she had one son, Davy, who is
remembered by many who are yet living. Davy Tate was a man of fine
sense, great firmness and very kind to those with whom he was intimate,
and remarkably charitable to strangers. But circumstances caused Tate to
mix but little with the world after the country fell into the hands of
the whites, and he never was well known by but few after that. I have
stated to you before that Col. Tate died deranged between Flint River
and Chattahoochee, and was buried near old Cuseta. Charles Weatherford
was the second and last husband of Sehoy McPherson. They raised four
children that I knew. Betsy, the oldest child, married Sam Moniac, and
was the mother of Major David Moniac, who was educated at West Point and
was killed by the Seminoles in the fall of 1836 he was educated at West
Point in consequence of the faithful and disinterested friendship of his
father to the whites. Billy was the next oldest, Jack next, and a
younger daughter whose name I have forgotten. She married Capt. Shumac,
a very intelligent officer of the United States army. I had seen Billy
Weatherford before the war, but only knew him from character. The
circumstance of him and Moniac aiding Col. Hawkins in the arrest of
Bowles, made them generally known to the people of Georgia who wished to
know anything about Indians. It would be too tedious to tell how I first
became acquainted with Weatherford. I was with Gen. Floyd in the Nation,
and was at his night fight at Calebee; a few days after the fight the
army returned to Fort Hull. The time was about expiring for which the
troops had to
page 90 serve, and a
call was made for volunteers to take charge of the fort until the
Militia from the two Carolinas could arrive. Cap. John H. Broadnax, a
very efficient and popular captain, from Putnam county, Geergia, soon
raised a company of infantry; a Lieutenant Adaroin from Franklin county
raised a rifle corps, and I volunteered as his Orderly Sergeant. A few
days before that, the present Gen. Twiggs, then a Captain in the regular
army, had forced his way through to the army with his company. The army
left, and the three companies above mentioned took charge of the Fort,
Col. Homer V. Milton in command. All I recollect to have done myself was
to take some authority that one of my rank was not entitled to, under
the rules and articles of war, and Capt. Twiggs put me in stocks. And
for fear you may think the case worse than it was, I will say to you
that I only rendered another Sergeant unfit for duty. I think the whole
story would amuse you if you could hear it, but it would be too long for
the present; I may give it to you hereafter. I was in the stocks but a
few minutes before I was released, and I think after that I was rather a
favorite both with the Captain and Colonel. The Colonel wanted an
express sent to Gen. Graham at Fort Mitchell. It had to be taken on
foot; I volunteered my services, and got George Lovitt, a tall half
breed; and obtained a pair of shoes from an Irishman by the name of
James Gorman, whom I had known near two years before that in Florida, in
the Spanish Patriot service, under my old and intimate friend, Billy
Cone. The distance was only forty-five miles. Lovitt and I went in one
night, got everything ready and returned to Fort Hull the next night.
The troops began to arrive at the Fort, and the Militia under Capt.
Broadnax and Lieut. Adaroin, were permitted to leave for home. Col.
Milton employed me to go to Fort Hawkins and bring a horse and some
baggage left with Col. Cook, which I did. On my return, I found the
Colonel at Fort Decatur. On the receipt of his horse and baggage, he
gave me a very substantial Indian pony, and
page 91 proposed to
me to remain with him until he reached his regiment, the old 3d
Infantry, then at Alabama Heights, under the command of Lieut. Col.
Russell, and that he could procure me the appointment of Lieutenant in
the army, to be attached to his regiment. I was not ambitious of
military honors, and concluded to join the Indians. I had been paid for
my services in the previous campaign, had a pony, and that was all I
needed. I made up a mess with Sam Sells, John Winslet, Billy McIntosh,
Joe Marshall, Sam Moniac and others, and went where it suited me. This
gave me an opportunity of becoming acquainted with all the little
hostile bands and their leaders. As I have described to you before how
the most of them were situated after Gen. Jackson reached the fork of
the two rivers, Coosa and Tallapoosa, it will not be necessary now to do
so. Though Weatherford was still at Moniac's Island when I reached Gen.
Jackson's camp, Tom Carr, or Tuskegee Emarthla, came up and learned
through Moniac that Billy Weatherford could come in with safety, as Col.
Hawkins had taken it upon himself to let the General know who and what
he, Weatherford, was. I one day went out with Sucky Cornells and others
to Cornells' old cow pens to see Jim Boy and Paddy Welch, who had been
one of the principal leaders in the fight against Gen. Floyd. Welch was
afterwards hanged near Claiborne, for killing a man by the name of
Johnson, and another by the name of McCaskill or McCorkell. Jim Boy's
camp was not far from Pole Cat Springs, on the Cubahatchy, and near
where he built a little town after that which was called Thlopthlocco.
On our return to camp, Weatherford, Tom Carr, Otis Harjo, Catsa Harjo or
Mad Tiger, a Coowersartda Chief, and a host of others had come in; so I
missed hearing the great speech or seeing Ben Baldwin's white horse or
the deer. The horse I never heard of, nor him, until I found him in Col.
Pickett's history of Alabama. There was a talk with the General and
Weatherford and some Chiefs, and of course I did not hear it as I was
not permitted to be at head
page 92 quarters at
that day, being looked upon as another Indian. But I think I know the
purport of the talk as well as any one living or dead, for I knew both
the men well, long after that, and have heard both of them talk it over;
and I will give you, as near as I can, what I understood passed at their
first interview. Gen. Jackson said to Weatherford, that he was
astonished at a man of his good sense, and almost a white man, to take
sides with an ignorant set of savages, and being led astray by men who
professed to be prophets and gifted with a supernatural influence. And
more than all, he had led the Indians and was one of the prime movers of
the massacre at Fort Mimms. Weatherford listened attentively to the
General until he was through. He then said to the General, that much had
been charged to him that he was innocent of, and that he believed as
little in Indian or white prophets as any man living, and that he
regretted the unfortunate destruction of Fort Mimms and its inmates as
much as he, the General, or any one else. He said it was true he was at
Fort Mimms when the attack was made, and it was but a little while after
the attack was made before the hostile Indians seemed inclined to
abandon their undertaking; that those in the Fort, and particularly the
half breeds under Dixon Bailey, poured such a deadly fire into their
ranks as caused them to back out for a short time; at this stage of the
fight he, Weatherford, advised them to draw off entirely. He then left
to go some few miles to where his half brother, Davy Tate, had some
negroes, to take charge of them, to keep the Indians from scattering
them; after he left, the Indians succeeded in firing the Fort, and
waited until it burnt so that they could enter it with but little
danger. He also said to the General that if he had joined the whites it
would have been attributed to cowardice and not thanked. And moreover,
it was his object in joining the Indians, that he thought he would in
many instances be able to prevent them from committing depredations upon
defenseless persons; and but for the the
mismnagement of those that had charge
page 93 of the Fort,
he would have succeeded, and said, "Now, sir, I have told the truth, if
you think I deserve death, do as you please; I shall only beg for the
protection of a starving parcel of women and children, and those
ignorant men who have been led into the war by their Chiefs." This is as
much as I ever learned from the General, and I will proceed to give
Weatherford's own statement, which I have often heard him make. But
before I go further, I will here remark why I think the story of the
white horse and deer have been played off on the credulity of Col.
Pickett, as well as other things I see in his history that I know of my
own knowledge, and so do others, to be incorrect. After it was known
that Gen. Jackson would punish any one that was known to trouble an
Indian coming to camp unarmed, and particularly Weatherford, the Indians
were put to searching the country for something to eat, particularly
those who had been lying out. Moniac was under the impression that he
could find some cattle in the neighborhood of his cowpens, on the
Pinchong creek. Several Indian countrymen and myself went with the
Indians in search of the cattle, Weatherford went with the crowd, and
had to get a horse from Barney Riley, having none of his own; besides,
had the exhibition of the white horse and deer been a reality, Major
Eaton and others who made speeches for Weatherford would certainly have
noticed it. It has been many years since I read what purported to be
Weatherford's speech when he surrendered to Gen. Jackson; but if I
recollect right, he was made to say that he would whip the Georgians on
one side of the river and make his corn on the other. That was all a
lie, and for effect. It reminds me of the report that the Kentuckians
ingloriously fled. It is true, a few Kentuckians had arrived in the
neighborhood of New Orleans, when the British made their attack. The
Kentuckians were without arms what could they do? All that can be said
is, that it is easier to find a fighting man than a magnanimous one.
I will go back to our cow hunt. At Moniac's cowpens
page 94 we found no
cattle, but killed plenty of deer and turkeys, and picked up the half
brother of Jim Boy George Goodwin.
Now let us turn to Weatherford. He was a man of fine sense, great
courage, and knew much about our government and mankind in general had
lived with his half brother, Davy Tate, who was an educated and well
informed man had been much with his brother-in-law, Sam Moniac, who was
always looked upon as being one of the most intelligent half-breeds in
the Nation, and was selected by Alexander McGillivray for interpreter at
the time he visited Gen. Washington at New York. Although it has been
said that McGillivray mastered the Latin and Greek languages, and
although the letters of Alexander Leslie are published to the world as
McGillivray's productions, he [McG.] knew too well how matters stood,
and relied on Moniac. I have often seen a medal that Gen. Washington
gave Moniac. He always kept it on his person, and it is with him in his
grave at Pass Christian.
Some time in April 1814, on the West bank of the Pinchong, now in
Montgomery county, Ala., and by a camp fire, I heard Weatherford relate
the following particulars about the Creek war:
He said that some few years before the war, a white man came from
Pensacola to Tuckabatchy. He remained some time with the Big Warrior.
The white man was a European, and he thought a Scotchman; that he never
knew the man's business, nor did he ever learn; that all the talks
between this man and the Big Warrior were carried on through a negro
interpreter that belonged to the Warior; that he [Weatherford] had seen
the man several times, and more than once the man asked how many
warriors he thought the Creeks could raise. The man disappeared from the
Nation, and in a short time Tuskenea, the oldest son of the Big Warrior,
took a trip to the Wabash, and visited several tribes the Shawnees or
Sowanakas. (This trip Tuskenea did make, for I have often heard him
speak of it, and have seen some women of the
page 95 Hopungiesas
and Shawnees that he carried to the Creek Nation.) Weatherford said that
not long after the return of Tuskenea to the Creek Nation, Tecumseh,
with the Prophet, Seekaboo, and others, made their appearance at the
Tuckabatchy town. A talk was put out by the Warrior. Moniac and
Weatherford attended the talk. No white man was allowed to be present.
Tecumseh stated the object of his mission; that if it could be effected,
the Creeks could recover all the country that the whites had taken from
them, and that the British would protect them in their right. Moniac was
the first to oppose Tecumseh's talk, and said that the talk was a bad
one, and that he [Tecumseh] had better leave the Nation. The Big Warrior
seemed inclined to take the talk. The correspondence was carried on
through Seekaboo, who spoke English. After Moniac had closed,
Weatherford then said to Seekaboo to say to Tecumseh, that the whites
and Indians were at peace, and had been for years; that the Creek
Indians were doing well, and that it would be bad policy for the Creeks,
at least, to take sides either with the Americans or English, in the
event of a war (this was in 1811.) Besides, he said, that when the
English held sway over the country, they were equally as oppressive as
the Americans had been, if not more so; and in the American revolution
the Americans were but few, and that they had got the better of the
English; and that they were now very strong, and if interest was to be
consulted, the Indians had better join the Americans.
After this talk Tecumseh left for home, and prevailed on Seekaboo and
one or two others to remain among the Creeks.
In 1812 the Indians killed Arthur Lott and Thomas Meridith, which I
before mentioned, as well as Captain Isaacs' going with the Little
Warrior to the mouth of Duck river. After this, matters calmed down
until the opening of 1813. Moniac and Weatherford took a trip to the
Chickasawha in Mississippi Territory, trading in beef cattle. On their
return, they found that several
page 96 chiefs had
assembled at a place that was afterwards settled by one Townsend
Robinson, from Anson county, N. C. They were taking the Ussa, or black
drink, and had Moniac's and Weatherford's families at the square. They
told Moniac and Weatherford that they should join or be put to death.
Moniac boldly refused, and mounted his horse. Josiah Francis, his
brother-in-law, seized his bridle; Moniac snatched a war-club from his
hand, gave him a severe blow and put out, with a shower of rifle bullets
following him. Weatherford consented to remain. He told them that he
disapprobated their course, and that it would be their ruin; but they
were his people he was raised with them, and he would share their fate.
He was no chief, but had much influence with the Indians. He was always
called by the Indians Billy Larny, or Yellow Billy; that was his boy
name. His other name was Hoponika Futsahia. Hoponika Futsahia, as nigh
as I can give the English of it, is a truth-maker and he was all of
that.
He then proposed to the Indians to collect up all such as intended
going to war with the whites; take their women and children into the
swamps of Florida; leave the old men and lads to hunt for them, and the
picked warriors to collect together and operate whenever it was thought
best. He said that he had several reasons for making this proposition to
the Alabama river Indians; one was, that he thought by the time they
could take their women and children to Florida and return, that the
upper towns, which were almost to a man hostile, except the Netches and
Hillabys and were principally controlled by the Ocfuske chief, Menauway,
or Ogillis Ineha, or Fat Englishman; (these were the names of the noted
men who headed the Indians at Horse Shoe,) that they perhaps would come
to terms, and by that means his people would be spared and not so badly
broken up, and would be the means of saving the lives of many whites on
the thinly settled frontiers; and if the worst came to the worst, that
they could carry on the war with less trouble, less danger, and less
page 97 expense, than
to be troubled with their women and children.
But in all this he was overruled by the chiefs. Some of their names I
will give you. The oldest and principal chief, the one looked upon as
the General, was a Tuskegee, called Hopie Tustanugga, or
Far-off-Warrior; he was killed at Fort Mims. The others were Peter
McQueen, Jim Boy, or High-head Jim, Illes Harjo, or Josiah Francis, the
new made Prophet, the Otisee chief, Nehemarthla-Micco, Paddy Welch,
Hossa Yohola, and Seekaboo, the Shawnee Prophet, and many others I could
name.
The first thing to be had was ammunition. Peter McQueen, with Jim Boy
as his war chief, with a party of Indians, started for Pensacola (their
numbers have been greatly overrated.) On their route, at Burnt Corn
Springs, they took Betsy Coulter, the wife of Jim Cornells, (not
Alexander Cornells, who was the Government interpreter;) they carried
her to Pensacola, and sold her to a French lady, a madame Barrone. At
Pensacola they met up with Zach McGirth, and some of them wanted to kill
him. Jim Boy interfered, and said that the man or men who harmed McGirth
should die.
Now, recollect, I lived with these people long, and have heard these
things over and over. Betsy Coulter lived with me for years, as well as
others, who bore their parts on one side or the other. This is history
it is as true as Gospel for I am now and was then a living witness to
much of it, and have seen the others who witnessed the balance and the
witnesses to the other have been dead a long time; and besides, what I
have seen and write is nothing more than what is and has been common.
But on the return of McQueen's party from Pensacola, the fight took
place at Burnt Corn creek between the Indians and at least three times
their number of white men; that is, if we take the statements of the two
commanders, Col. Collier and Jim Boy. Jim Boy said the war had not
fairly broke out, and that they never thought of being attacked; that he
did not start with a hundred men, and all
page 98 of those he
did start with were not in the fight. I have heard Jim tell it often,
that if the whites had not stopped to gather up pack horses and plunder
their camp, and had pursued the Indians a little further, they [the
Indians] would have quit and gone off. But the Indians discovered the
very great disorder the whites were in, searching for plunder, and they
fired a few guns from the creek swamp and a general stampede was the
result. McGirth always corroborated Jim Boy's statement as to the number
of Indians in the Burnt Corn fight. I have seen many of those that were
in the fight, and they were like the militia that were at Bladensburg
they died off soon; you never could hear much talk about the battle,
unless you met with such a man as Judge Lipscomb, who used to make a
laughing matter of it.
Enough of the Burnt Corn battle now. A part of the Indians returned
to Pensacola, and some went to the Nation. So soon as those who had gone
back the second time to Penscaloa returned, they commenced fitting out
an expedition to Fort Mims. Weatherford said that he delayed them as
much as possible on their march, in order that those in the Fort might
be prepared. They took several negroes on the route, and it was made
convenient to let them escape; that he had understood that an officer
with some troops had reached Fort Mims, and had quite a strong force,
but had no expectation of taking it whatever, until the morning they got
within view of the Fort; that he was close enough to the Fort to
recognize Jim Cornells saw him as he rode up to the Fort and rode off. I
have seen Cornells often since and heard him tell it; he rode to the
Fort and told Maj. Beasley that he had seen some Indians, and that the
Fort would be attacked that day. Maj. Beasley was drunk; he said to
Cornells that he had only seen a gang of red cattle. Cornells told the
Major that that gang of red cattle would give him a h ll of a kick
before night. As Cornells rode off Zach McGirth followed him out, and
went to the boat yard; they were looking for a provision boat up, and
while McGirth
page 99 was out the
boat was attacked; that is the way he escaped. The Fort gate was open
and could not be shut, and a number of the Indians followed a Shawnee
(not Seekaboo) who pretended to be a Prophet; he was feathered from top
to toe. Dixon Bailey ran up within a few yards of him and placed the
Prophet where even the Witch of Endor could not reach him. Some of the
Prophet's followers being served in the same way, the rest left the
Fort. This I learned from McGirth, Sam Smith and others who were saved
and escaped from the Fort, as well as from Jim Boy, Weatherford and
others who were engaged in the assault.
The Indians then pretty well ceased operations, and Weatherford, as I
have remarked before, left and went off to take charge of his brother's
negroes. After he left, the Sawnee, Seekaboo, and some of the
McGillivray negroes got behind some logs that were near the Fort,
kindled a fire, and, by putting rags on their arrows and setting them on
fire, would shoot them into the roof of Mims' smokehouse, which was an
old building, and formed a part of one line of the Fort. It took fire
and communicated it to the other buildings and that is the way Fort Mims
was destroyed.
Jim Boy succeeded in saving Mrs. McGirth and her daughter, but her
only son, James, was killed. Weatherford's taking charge of Tate's
negroes gave rise to the report by some whites that there was an
understanding between him and Tate that one was to remain with the
whites, and the other with the Indians. The report was, no doubt, false,
but it ever after caused Tate to be very reserved with most people. I
knew Tate well. He, like Weatherford, was an honest man; but many have
done him great injustice.
After the Fort fell, and Jim Boy saved Mrs. McGirth and tried to save
others, the Indians ran him off, and it was some time before they would
be reconciled to him. After plundering the Fort, they scattered in
various directions
page 100 and made
their way back to the Nation, except a few.
The Indians expected after this that the whites would pour into the
Nation from all quarters, and most of them that were at Fort Mims
returned to where Robinson had a plantation afterwards, and the place
that Moniac had escaped from. The reason why they selected that place
was, that there was on the North side of the river Nocoshatchy, or Bear
creek, that which afforded the most impenetrable swamps in the whole
country. But the movements of the whites were so slow that the Indians
grew careless, and a few Indians, with Weatherford and the chief, Hossa
Yoholo, and one or two others, made what has been known as the Holy
Ground their head-quarters. Some time in December, Gen. Claiborne,
piloted by Sam Moniac and an old McGillivray negro, got near the place
before the Indians discovered them. The Indians began to cross their
wives and children over the river; they had scarcely time to do that
before the army arrived a skirmish ensued, and the Indians, losing a few
men, gave way in every direction. Weatherford was among the last to quit
the place. He made an attempt to go down the river that is, down the
bank of the river but found that the soldiers would intercept his
passage, and he turned up, keeping on the bluff near the river, until he
reached the ravine or little branch that makes into the river above
where the town used to be. There was a small foot-path that crossed the
ravine near the river; he carried his horse down that path, and instead
of going out of the ravine at the usual crossing, he kept up it towards
its head, until he passed the lines of the whites. So, now you have the
bluff-jumping story.
This story was told long before Weatherford died. Maj. Cowles and
myself asked him how that report got out. He said Sam Moniac knew him,
and seeing him on horse back on the brink of the bluff, and his disappearing so suddenly, caused those who saw him to
believe that he had gone over the bluff. He said that he ran a greater
page 101 risk in
going the way he did, than he would to have gone over the bluff; and but
for his horse he would have gone over it and crossed the river. But it
was to save his pony that he risked passing between two lines of the
whites. From that circumstance the report got out, and he would often
own to it for the gratification of some, as they wanted to be deceived
any how. But in going the way he did, it was hazarding more than one in
a thousand would do, for a hundred times the value of a pony.
There was one Indian, if no more, killed at Holy Ground. I believe it
from this circumstance. Some years after the fight, and the whites began
to settle Alabama, a very poor man by the name of Stoker settled on the
Autauga side, and opposite Holy Ground. His little boys, while out
hunting one day, found the irons of an old trunk and some $100 or $200
in eagle half dollars; this, I have no doubt, was plundered at Fort
Mims, and the plunderer placed it where the boys of Stoker found it, and
went back into the fight at Holy Ground and was killed.
Weatherford said that after he escaped from the Holy Ground, he began
to think over what was next to be done; the Indians were without
ammunition, but little to eat, armies marching in from all quarters; the
Spaniards at Pensacola seemed afraid to aid them, as they had done at
the commencement everything seemed to forbode the destruction of him and
his people. He fell in with Savannah or Sowanoka Jack, and they
consulted together as to what was best. Jack proposed to get as many of
their people as they could; that in a few years the whites would
entirely surround them; the Spaniards in Florida would afford them no
protection. They then agreed to watch the movements of the Georgia army,
to see if there could be no chance to get ammunition. They did so; and
waited until Gen. Floyd camped near Calebee. They had collected the
largest number of warriors that had been collected during the war. They
saw that Gen.
page 102 Floyd
intended crossing the creek, from his quitting the Tuckabatchy route.
The night before the fight, which commenced before day, the Indians
camped near what was called McGarth's still-house branch, on the west
side of the branch, and held a council. He proposed to wait until the
army started to cross the creek, and as the advanced guard reached the
hill on the next side, the fire on the guard should be the signal for
the attack; that the army was small, and could be attacked on all sides;
and that they would at least stand a chance to get hold of the
ammunition, if they did not defeat the whites. But to attack the whites
in their camp, who were well supplied with ammunition and five pieces of
cannon, would be folly, unless the Indians had more ammunition. The
chiefs overruled him, and he, with a few Tuskegees, quit the camp and
started back, and when he reached Pole-Cat Springs he heard the firing
commence. It is my belief that had Weatherford's advice been taken, the
result of that affair would have been very different; for long before
the fight closed, I could understand Indian enough to hear them asking
each other to "give me some bullets give me powder." The friendly
Indians with us did us no good, except Timpoochy Barnard and his Uchees.
Jim Boy and Billy McDonald, or Billy McGillivray, as he was best known,
said that they had between 1800 and 2000 men; but many of them were
without guns, and only had war-clubs and bows and arrows.
The surrender of Weatherford to Gen. Jackson you have had from
various sources you must judge who you think most correct. I have heard
Gen. Jackson say that if he was capable of forming anything like a
correct judgment of a man on a short acquaintance, that he pronounced
Weatherford to be as high-toned and fearless as any man he had met with
one whose very nature scorned a mean action. And Gen. Jackson's
treatment to Billy Weatherford proved that he believed what he said;
for, had Weatherford proved any other than Jackson took him to be,
page 103 he would
have met the fate of Francis and Nehemarthla-Micco.
What I have here written is as correct as my memory will allow, for I
have no history to refer to.
Yours, &c.,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.
Nov. 3, 1858.
J. J. Hooper, Esq.:
Dear Sir: A day or two since I sent you some sketches of the
life of Billy Weatherford, in which I forgot to say that he never was in
the hearing of the fire of a gun during the Creek war, except at Fort
Mims, Holy Ground, and Floyd's battle at Calebee Creek, and only heard
the firing at Calebee from Pole-Cat Springs.
In a letter addressed to me through the Mail, by Col. Pickett, in
February last, he says that himself and I are as well acquainted with
the modern Creek Indians, perhaps, as any two persons living. That may
be so; but I think there is this difference between us: his information
has been derived from very vague testimony, and gathered up at too late
a date to form anything like a true or correct history; and,
unfortunately for me, too much of mine has been from personal experience
and from the most authentic testimony, and at an early day. It is true,
that one so capable of writing as the Colonel could have given the world
not only a tolerably true, but quite an interesting history.
I see that the Colonel, like many others, is inclined to hold out an
idea or belief that the American Indian descended from the Jew; and from
what I am now about to write, should it ever come under his notice, he
may think that I am somewhat of an Indian genealogist; but by no means
would I have him think that I am a descendant of the Jew, or write from
or by inspiration. Now, had I
page 104 known in
1836, when I saw the Col. in Walker's old storehouse in Tuskegee, that
he intended writing a history of the Creek Indians, I would at least
have offered him as much assistance as Gen. Jackson in 1830 offered the
Congress of the United States in aiding it to establish a United States
Bank. I would most cheerfully have furnished him with facts which would
have enabled him to write a very fair history. And I will go farther
than Gen. Jackson did I will prove that I was capable of performing what
I might have promised. I will commence with the several Indian Agents
from 1790 down to 1832, give their names, the names of their children,
and then the names of the most noted Indian countrymen and their
children, with the names of many half breeds and full bloods and their
children.
James Seagrove, an Irishman, was first Agent. His white family I
never knew; he had a half breed son, who was killed by the Indians many
years ago for killing another Indian at Kiemulga, when the first
McIntosh party were emigrating to Arkansas territory.
Col. Ben. Hawkins, a native of Warren county, N. C., was next Agent.
He raised three daughters Georgia, Carolina and Virginia and one son,
James Madison, called after the Col.'s class-mate in college, who was
afterwards President of the United States. Col. Hawkins raised a girl
who was called by the name of Muscogee Hawkins. She was the daughter of
John Hill, who was a sub-Indian Agent. He hung himself at Fort Wilkinson
many years ago. Muscogee married Capt. Kit Kizer, of the U. S. Army; he
died, and she married Bagwell Tillor; but enough of her. Georgia died at
about twenty years of age with consumption, a most beautiful and amiable
girl. One of the younger girls married a Lieutenant Loshsha of the army.
The other daughter and Madison I lost sight of, as I left the country a
great while back; but they were all handsome and intelligent children.
Col. Hawkins died in the fall of 1816, and sleeps on the East bank of
Flint river, and none are left who know the spot
page 105 where he
rests but myself and, perchance, some old Indian countrymen.
The next Agent was Gen. David Brady Mitchell, a very talented
Scotchman. His oldest son, William, a man of fine sense and well
educated, married Jane McIntosh; the second son, David B., married a
Miss Thweatt. He was quite a gentleman; he died while a young man. The
two younger sons, John and Bullock, I have not seen for more than forty
years. The oldest daughter, Sarah, a most splendid woman, married a Col.
McClung, of North Alabama. The youngest daughter, Mary, (or Button, as
she was sometimes called,) was like her sister; she married Gen. Wm.
Taylor.
The next Agent was my old and intimate friend, Col. John Crowell.
Many, both white and red, yet live who have shared his kind
hospitalities. He sleeps upon Fort Mitchell Hill, where rest a crowd
that no one need be ashamed to be picked up with, in a coming day.
One of the first Indian traders was George Galphin, an Irishman. He
raised a large family; and of the five varieties of the human family; he
raised children from three, and no doubt would have gone the whole hog,
but the Malay and Mongol were out of his reach. His white children were
of the highest and most polished order Mrs. Governor Milledge was one of
them. He had two negroes, Mina, a woman, and Ketch, a man; they were
brother and sister. He raised one daughter from Mina, and called her
Barbary. She married an Irishman by the name of Holmes, and raised Dr.
Thomas G. Holmes, whom Col. Pickett often alludes to in his History of
Alabama, as having had conversations with him. At Galphin's death Mina
was set free, and died at old Timothy Barnard's, on Flint river, Ga.,
many years back. Ketch was an interpreter among the Indians for Galphin
was his stock minder kept stock at Galphin's cowpens, where Louisville
in Jefferson county, Ga., now stands, and which was once the seat of
government of that State. Ketch helped to put up the first cabin at old
Galphinton,
page 106 on the
Ogeechee, for an Indian trading house. At Galphin's death Ketch was
sold, and was purchased by Gen. Twiggs of the revolution. He was the
body servant of Gen. Twiggs during the war. At the close of the war,
Ketch left his master and went into the Creek Nation. In 1833 the
present Gen. Twiggs, who has performed more real, active and hard
service (such as required great bodily exertion as well as great
courage) than any one man living I cannot even except the greatest
military man of this or any other age, the veteran Scott when severe
bodily exertion has been called for. There is scarcely an Indian tribe
on our borders that Gen. Twiggs has not had to war with, or deal with,
in some way or other; and in addition to this, the battles of Palo Alto,
Resaca de la Palma, Monterey, Vera Cruz, Cerro Gordo, and every other
battle field in Mexico, speak the praise of Twiggs, Quitman, Worth and
others. Gen. Twiggs gave Ketch to me. He [Ketch] was about six feet six
inches high, very straight, and retained his bodily strength as well as
mental faculties, to a most astonishing degree. The Gen. did not give me
Ketch expecting me to profit by it, but wished him cared for in his old
age, as he had been a faithful servant to his father in trying times. I
purchased Ketch's family, and he lived till 1840. I buried him under a
large oak about a mile from Tuskegee, a place that he had selected for
that purpose. I had a little mill on a creek near Tuskegee, where I kept
Ketch and several other Indian negroes, and here I used to spend much
time in listening to them tell over old occurrences of by-gone days.
From the best calculation we could make, Ketch lived to be near a
hundred years old.
While I am sketching off a little negro history, I will mention one
or two others. I buried Barnard's old Kitty near Tuskegee, at a time
when Amy, her youngest daughter of nine children, had great grand
children. Old Kitty was an African by birth, and could give no account
of her age; but she was a very old woman, at least to live since Noah's
time. Another, and the most remarkable negro
page 107 that I have
known in my time, was Polly Perryman, by many known as Chehaw Micco
Polly. She was raised by an English family at Nassau on the Island of
New Providence. She was taken to Mobile when about grown that was but a
short time after the French evacuated Fort Du Quesne, or Pittsburg. I
have often heard her tell of making the acquaintance of some Virginia
negroes who were with the French. Polly was sold to one Jas. Clark, and
taken to Pensacola. Clark sold her to an old Indian countryman by the
name of Theophilus Perryman, who was the father of the old half breed,
Jim Perryman, of the Octiyokny town; and Jim was the father of as many
children as Priam. These were the Chattahoochy Indians below Fort
Gaines. Polly was then sold to Lauchlan McGillivray, and taken to the
Coosa river a short distance below Proctor's Island, at the old Bob
Cornells place, known by some as Little Tallasse named after Bob's wife,
who was a Tallasse, and the mother of Alexander Cornells, the U. S.
interpreter. Polly lived in the McGillivray family when Sophia and
Alexander were born. She lived with Alexander after he was grown, and
after his death Billy Panthon sold her to the half breed, Jim Perryman,
and he sold her to Chehaw-Micco.
When the Indians emigrated in 1836, she and old Rose were left with
me, and I carried them to Arkansas. Polly was the mother of the
celebrated Siro, who was supposed to have been killed in the Pea River
fight in 1837. Polly died in 1846, and said she was 115 years old; and I
think she was but little short of that. She was as intelligent as
negroes ever get to be.
I purchased Holmes' old Ned from "Horse Shoe Ned."1.
He had been raised at an early day by a family of Powells, one of whom
was the father of Hossa Yoholo, a reckless fighter of the old war. Ned
followed this chief to Florida, where he died on Indian river, from a
disease in his feet, caused by an insect known as the jigger. And from
this, Hossa Yoholo, and the ignorance of many, Ussa
page 108 Yoholo, or
Black Drink, the modern Oceola, derived much of his fame. Horse Shoe
will tell you that Ned was an intelligent negro.
The ignorant and unobserving will laugh, no doubt, at my introducing
negro testimony in relation to history; but I have gathered much
interesting information from those negroes, as well as McGillivray's old
Charles, who accompanied his old master to Savannah, Ga. The old man
McGillivray never returned to the Nation, but sent his two children,
Sophia and Aleck, back by Charles. This I think I stated to you before.
But let me here remark one thing about negroes particularly negroes who
are raised in the slaveholding States of the United States. They are in
general treated kind, and in early life are placed pretty much on an
equality with the white children. They have but few cares, and what they
learn they generally learn well; and they never fail to learn all the
family names. You may take any old negro who has lived for three or four
generations in a family, and nine out of ten will tell you the names of
the oldest down to the youngest for several generations. For the want of
a paper record, they register these things in their heads. The
recollection of family names for a few generations back is a thing which
a very large portion of the American people are deficient in. Indian
negroes generally have a double advantage in the recollection of things,
if not of names, over those raised among the whites. They are raised to
man or womanhood with their owners; and in many instances they are
better raised always on an equality, and not one in fifty but speaks the
English as well as the Indian language. Nearly all of them, at some time
or other, are used as interpreters, which affords them an opportunity to
gather information that many of their owners never have, as they speak
but the one language.
I have said enough on this subject, if I am right, to satisfy
sensible men; and if wrong, more than they perhaps would like to read
and as I have no marvellous yarns to relate, or pictures in my work,
fools won't look at it.
page 109
Now, let us go back to family names maybe some one will want to write
hereafter, and I will furnish them at least a few names of persons who
have, and are yet living. Timothy Barnard, an Englishman, was a trader
and interpreter for many years. I knew him well he had an Uchee woman
for a wife, and raised a number of children. Jim was his oldest son, and
a cripple through life; Billy was the next, and married Peggy Sullivan,
a daughter of Sullivan who was the owner of the negro Bob that was said
to be concerned in the murder of the Kirkland family at Murder creek,
from which the creek took its name. Bob was the father of Cæsar, who was
with Gen. Dale in the canoe fight. The mother of Cæsar was old Tabby,
who was stolen from a man by the name of Cook in Georgia many years
back. Billy's and Peggy's children were Davy, Tom, Epsy, Nancy and Sukey.
Timpoochy, the third son, had an Indian wife; he commanded the Uchees in
Gen. Floyd's night fight, and was as lion-hearted as Gen. Zachary
Taylor. Cuseene, the fourth son, had an Indian wife, and emigrated to
Arkansas; Michy, the fifth son, a fine soldier, got drunk one night at
his camp and was burned to death; Buck, the youngest, was a smart half
breed; he packed horses for me while I was assisting Gen. Watson in
running the line between Georgia and Florida; he was murdered not far
from Sand Fort by an Indian. Polly, his oldest daughter, married Joe
Marshall. She was killed by a horse. The only son she had by Marshall
was John, who commanded the five Indians that burned the last stages and
killed Hammel and Lucky in Russell county, in 1836. The next daughter
was Matoya, a very pretty woman; she died single, but was courted by
Daniel McGee, of old Hartford, Ga.
The next important trader was Laughlin McGillivray. I have given you
an account of him before. Daniel McDonald, who was the principal
pack-horse man for McGillivray, assumed the name of Daniel McGillivray,
and got considerable property by it. McDonald was the father
page 110 of Bit- nose
Billy McGillivray, as he has been called and known by many.
James McQueen was the first white man I ever heard of being among the
Creeks. He was born in 1683 went into the Nation in 1716, and died in
1811. He married a Tallassee woman. The Tallassees then occupied a
portion of Talladega county. In 1756 he moved the Tallassees down
opposite Tuckabatchy, and settled the Netches under the chief Chenubby
and Dixon Moniac, a Hollander, who was the father of Sam Moniac, at the
Tallassee old fields, on the Tallasahatchy creek. McQueen settled
himself on Line creek, in Montgomery county. I knew several of his
children that is, his sons, Bob, Fullunny and Peter. Bob was a very old
man when I first knew him. He and Fullunny had Indian wives. Peter, the
youngest son, married Betsy Durant. They raised one son, James, and
three daughters, Milly, Nancy and Tallassee. The Big Warrior's son,
Yargee, had the three sisters for wives at the same time, and would have
taken more half sisters. After Peter McQueen died, his widow returned
from Florida and married Willy McQueen, the nephew of Peter, and raised
two daughters, Sophia and Muscogee, and some two or three boys. Old
James McQueen had a daughter named Ann, commonly called Nancy. He called
her after the Queen of England, whose service he quit when he came into
the Nation. Of late years it was hard to find a young Tallassee without
some of the McQueen blood in his veins.
This daughter, Ann, raised a daughter by one Copinger, and called her
Polly. She was the mother of Ussa Yoholo, or Black Drink but better
known of late as Oceola who aided in the murder of my old countyman,
General Thompson. And for the capture of Oceola, Gen. Thomas S. Jessup
deserves as much credit as Peter Francisco would, had he flogged his
grand-mother. Oceola, as he was called, was born in Macon county, on the
East side of Nafawpba2.
creek, and not far from where the West Point Railroad
page 111 crosses. If
I ever return to Alabama, I will mark the spot for some one. His great
grand-father, James McQueen, lies about a mile off, and on the West side
of the creek.
The next traders I will introduce are Joe and Bob Cornells. Joe had a
Tuckabatchy woman for a wife. They raised three sons, Davy, George and
James. Davy was the oldest; he was known to the Indians as the Dog
Warrior, or Efaw Tustanugga. He was the father of the present speaker of
the Upper Creeks, Hopoithle Yoholo, and another son, Miker. He [Davy
Cornell] was a troublesome man, and was killed by one Harrison, while on
a visit to Seagrove at Colerain, bearing a white flag.
George, the second son, raised two sons, Seechy and Dick. Seechy
raised several chidren, sons and daughters; his daughter, Tomger,
married a Mr. Spire M. Hagerty,3.
and he fell heir to her property. Dick had several wives. He raised one
daughter by his second cousin, Sukey Cornells, named Hannah.
A man named Sam Jones took with him into the Nation from Fort
Wilkinson a woman named Betsy Coulter; Jim Cornells swapped his niece,
Polly Kean, with Jones, and took Betsy Coulter for a wife. She was the
woman that Peter McQueen and Jim Boy captured and carried to Pensacola,
and sold to Madame Barrone. Sam Jones married Polly Kean and in 1816,
and near about the time that Col. Fisher and Jim Collier killed
Bradberry, and Col. Joe Phillips killed Roberts, Jim Cornells killed Sam
Jones. Polly then married one-eyed Billy Oliver, an old countyman of
mine. She was the daughter of Lucy Cornells, who was the daughter of old
Joe. Her first husband was John Kean; she raised Polly, whom I have just
mentioned, and one son, John. Kean died, and she married one Sam Smith,
and raised one son, who was called Sam. He was wounded at Fort Mims, and
made his escape. Old Smith quit Lucy, and she then married one Tooly. He
was a blacksmith, and worked up the little
page 112 swivel into
bells which DeSoto left at Thlea Walla. Lucy had two daughters by Tooly,
Judy and Mahaly; they were entirely too ugly to think of marrying. Tooly
had two sons, Billy and Hiram, they went off among the whites. One of
the Crawfords in Georgia partly raised Hiram; he returned to the Nation,
and was killed by Pompey, a negro.
Vicey Cornells, the second daughter of Joe Cornells, married
Alexander McGillivray; and after he died, she married Zach McGirth, and
raised several daughters one married Vardy Jolly, one Ned James, one
Aleck Moniac, one Bill Crabtree, and the youngest, Sarah, went to
Arkansas.
I could give you more of this, but you live too near Montgomery to
know it all.
Mrs. McGirth raised one son, called James, who was killed at Fort
Mims, and she and her daughters were saved by Jim Boy. I lived long with
them both; often have I heard them talk it over, when both were sure to
get drunk, if whisky could be had.
George Cornells, the son of Joe, raised several daughters; the old
Mad-Dog's son married one of them, and was the father of Capt. Walker's
wife, Sappoya, and a boy, the great friend of Horse Shoe Ned, called
Mungy. The young Dog Warrior was killed at Otisee in 1813. Col. Pickett
calls him the Mad Dragon. Another of George's daughters married Billy
McGirth; another the Little Doctor, and one called Big Lizzy married Mad
Blue Bob Cornells, the brother of old Joe. I have mentioned in the
sketches of Polly Perryman, the negress, that he was the father of
Alexander Cornells, the interpreter. Alexander Cornells' wife was known
as the Big Woman. She was the daughter of the old Mad-Dog by the mother
of Tuskenea. The stock was good.
The Big Woman's first daughter, Anny, was not a Cornells; her father
was Tom Low. Sukey was Alexander's first child by the Big Woman; she had
her second cousin, Dick Cornells, for a husband. Charles was their
oldest
page 113 son, who
hung himself in 1827 or 28. He had Peggy McGillivray for a wife, the
daughter of Alexander McGillivray.
Hawkins Cornells' wife was an Indian. He and Charles left several
children. But long before Charles hung himself, his wife, Peggy
McGillivray, died, and he married the widow of Bob Mosely; her name was
Sumerly. She was a grand-daughter of old Sim McQueen. Bob Mosely was a
white man, whom I mentioned to you before, in connection with John Ward.
Anny Low, the oldest daughter of Alexander Cornells' wife, had George
Goodwin for a husband. Goodwin was the half brother of Jim Boy, and the
man we picked up, with a few others, when we went to Moniac's cowpens in
company with Weatherford, a few days after his surrender to Gen.
Jackson.
The next is Ben or Peter Durant he was called by both names who was a
South Carolinian of French origin. He came to the Nation and married
Sophia McGillivray, sister of Alexander. They raised three sons,
Laughlin, John and Sandy. Laughlin married a Miss Hall, who was born and
raised at or near the Cow-ford on St. Johns river, East Florida, where
Jacksonville is now. John and Sandy went off with Peter McQueen to
Florida. After the old Creek war, Sandy died at Tampa Bay; John went to
the Island of New Providence. Laughlin Durant raised severel children.
His daughter, Sarah, brought up pretty much by Davy White in Mobile,
married Sam Adams, who once run a line of stages from Vera Cruz to the
city of Mexico, and afterwards run a line through the Creek Nation, and
was with Jim Greene the night he was killed and the first stages were
burned.
The daughters of Ben Durant were Rachel, who married Billy McGirth, a
son of Daniel McGirth, of revolutionary memory; they raised one son,
named Billy. After McGirth's death, she married Davy Walker, and raised
two sons, Davy and Ben; after Walker died, she married a man by the name
of Bershins, and was living among
page 114 the Choctaws
the last I knew of her. Polly, the second daughter, married a full
blooded Tallassee, named Cochirny, and lived like all other Indians.
Sophia married a Dr. Macomes; Betsy married Peter McQueen, which I have
already mentioned.
The McIntosh family is next. It has been a matter of dispute with
some as to the name of the father of Billy and Rolin McIntosh whether it
was Rolin or Lauchlan; but I think it was the latter, for I knew a half
brother of Billy and Rolin who was a full white man. He was in the
Legislature of Georgia, and I think he told me his father was Lauchlan
McIntosh. Billy and Rolin were half brothers. Billy was the greatest man
I ever knew to have been raised entirely among the Indians. His history
is well known; but I will give you the names of some of his children.
His oldest daughter, by a Creek woman, was named Jane. She married Billy
Mitchell, a son of the then Agent; after that she married Sam Hawkins,
who was killed at the same time McIntosh was. She then married Paddy
Carr, but left him and moved to Arkansas at an early day. His
[McIntosh's] other Creek children were Chilly and Lewis, sons, and Hetty
and Lucy, daughters. His daughter by the Cherokee woman married Ben
Hawkins, the brother of Sam. Ben was killed many years ago in Texas, and
at the time Hopoithle Yoholo's son, called Dick Johnson, was killed. Ben
Hawkins' widow married Spire M. Hagarty, who before that had the
daughter of Seechy Cornells for a wife. Billy had a half brother on the
mother's side, named Hagy. He was often called a McIntosh, but was a
full Indian. Rolin is now the principal chief of the lower towns an
honest, good man, and as brave as men ever get to be.
The next are the Marshalls. Old man Marshall was an Englishman. He
settled where Columbus, Ga., now is. He had three sons, Joe, Jim and
Ben. Joe was a true friend to the whites, and so were his brothers. He
was a good fighter, and lost one of his eyes defending the Tuckabatchys,
when they were forted in, in time of the war.
page 115 He was
killed by a drunken Indian after the whites settled the country in
Chambers county. Jim, I think, died in Russell county, Ala.; and Ben, a
very intelligent man, is yet living in Arkansas.
To go through with the Derrysaws, Steadhams, Howards, Linders,
Hollingers, McGees, Hawkins', Graysons, Bruners, Keeners, Danileys,
Lotts, Baileys, Fishers, Birfords, Brintons, Reeds, Gregorys, Hales,
Rileys, and a great many other whites and half breeds whom I have known
and could name, would be too tedious, and would be coming up in the
neighborhood of John's views, as to the sayings and doings of his master
during a three years' service. The world, no doubt, would hold my books,
but they would at least be too lengthy for newspaper publication. So, I
will give you an account of the Riley family, and then go on with the
full Indians.
John O'Riley, more generally known as pacing John Riley, was an
Irishman; he had two half breed sons by a Tuskegee woman, Barney and
John. Barney, at the commencement of the old Creek war, was hostile; but
after the skirmish at the old Tuckabatchy Town, he joined the whites,
and was Gen. Floyd's principal pilot. He was a daring man, very high
tempered and easily irritated. He rendered much service to the whites. I
volunteered one night to go with a Capt. Harvey, of Jefferson county,
Ga., on a scout from Fort Hall. Barney was our pilot; we were on horse
back; I had taken the place of a sick dragoon, is the reason why I was
on horse back. We crossed Line creek late in the night, and about a mile
up Milly's creek from the old Federal road, we found some Indians; we
killed two men and took Bob Mosely's wife and children. After the war
and Alabama was settled by the whites, John Lucas employed Barney to go
with him to the Western District of Tennessee. On their route back,
Barney got drunk; Lucas struck him with a stick, (so Barney said;)
Barney killed Lucas; took his horse and some other things, and brought
them to Alabama and told what he had done. He was tried by the Indians
for the
page 116 offence, and
was condemned and shot near the road, on the East side of Line creek.
John Riley was also a fine soldier; I had him with me in Florida in
1818. If living, he is in Arkansas.
The next is the Big Warrior, the largest man I ever saw among the
Creeks. He was almost as spotted as a Leopard. He was a Tuckabatchy, and
the ranking chief in the Nation, and the principal chief of the Upper
Towns. The Big Warrior was a descendant of the Hopungiesas, or
Piankeshaws, as the whites call them. These people emigrated from New
Mexico to the waters of the Ohio about a hundred years after the
Muscogees left the Gulf coast, and settled Alabama and a portion of
Georgia. Big Warrior used to boast much of his Northern blood and
ancestry; and that circumstance gave rise to the blunders of Col.
Pickett and Mr. Compeer, about the Tuckabatchys being a Northern tribe
and coming to the country after the Tallassees and others had settled
it. Big Warrior was a man of great cunning, and there is but little
sincerity in his pretended friendship for the whites. He was the father
of Tuskenea, who was a much better man. Tuskenea's mother and the Big
Woman's mother was the same woman. Old Mad-Dog, who in his time held the
same rank as the Big Warrior, was the father of the Big Woman, and Big
Warrior was the father of Tuskenea. A brother of Tuskenea's mother, the
oldest man I ever saw, fought with the French against Braddock. James
McQueen sent him with a party of Creeks to war with the English.
In the revolution there never was a Tallassee or a Netches known to
take up arms against the colonies; that was the influence of McQueen and
Dick Moniac, the Hollander. Nat Collins and myself located this old
Indian upon his land; I forget his Indian name, but he was called Billy
by the whites. He died in 1836.
Col. Pickett speaks of knowing Menauway, the leader at Horse Shoe.
The Colonel or myself one is mistaken. I have known Menauway since 1809;
the first time that
page 117 I ever saw
him was at Booth's Indian store, on the Ocmulga, in 1809; he was there
in company with Sam Dale and Harrison Young, the brother of Simon Suggs.
I recollect that Young and Menauway were just getting over the small
pox; they had both had the disease at Menauway's house at Ocfuskee. It
was at that time that Dale and Webb laid the foundation for the fist
fight at Clinton, which I was telling you about.
Meanuway told me the way he escaped at Horse Shoe. He was badly
wounded, and discovered that the whites and friendly Indians paid but
little attention to dead women; he got some women's clothes, put them
on, dragged two or three dead women together, and lay between them until
night, and then escaped. I reckon the cow story was like the hog-skin at
Talladega all a hoax.
The Colonel says hundreds of Indians used to visit his father's
store. He is mistaken; there were some Indians, but many of them were
white men from Col. Rose's neighborhood, Matthew Duncan, and others. I
knew the place long before the Colonel's father settled it, and long
after; he sold it to that miser, John Crayon; but he could not help
being a miser.
I will send you some Georgia and S. Carolina sketches before long,
and you can then account for Crayon's being a miser.
Respectfully,
T. S. W.
|
Letter
Wheeling, Winn Parish, La.,
November 27th, 1858.
To J. J. Hooper, Esq:
Dear Sir: My health has been bad of late so much so, that I
have been unable to write. I sent you a few days back a little document
containing some corrections of errors in my printed letters. You will
find that in the hand-writing of my son Thomas, and I believe without
date.
page 118
Your paper makes its appearance occasionally, and I find many good
things in it, besides much useful information. But I am truly sorry to
find it the messenger of so much sad intelligence. I learn from it, that
my old acquaintances, (and I think they were my friends,) Col. A. J.
Pickett, Ex-Governor Bagby, and Col. Charles McLemore are no more.
Col. Pickett I knew when a small boy, at the time when his father
emigrated to Alabama, I think in 1818. I was then in the prime of
manhood. Col. Wm. R. Pickett settled in Autauga county, near Hayne's
Bluff the bluff taking its name from its original owner, Col. Arthur P.
Hayne. That portion of country between Autauga creek and the mouth of
Coosa river, just before, and at the time, and a little while after Col.
Wm. R. Pickett settled in Alabama, was occupied by more intelligent,
sensible, practical, and I may say talented men, (not to be professional
men,) than any portion of South Alabama which I was acquainted with.
Among them was Dr. Bibb, the first man I ever heard make a political
speech. I think it was in 1804, at Elbert Court House, Ga.. I was too
young to understand anything of politics at that time; but I remember
hearing the speech and recollect the man, and knew him from then until
his death. I also recollect that at the same time Bibb's step-father,
William Barnett, made a short speech. They were both Senators in
Congress after that, and I think at the same time.
Boling Hall was one among many other intelligent men who settled in
Autauga county at an early day.
There was also Phillips Fitzpatrick, one of the earliest settlers of
Autauga; and if being raised on the frontiers of Georgia at an early day
had deprived him of an education, he was certainly under as many
obligations to his maker for native intellect as any man I have known,
living or dead.
You will discover from what I have written, that I differ from Col.
A. J. Pickett in some things relative to the early history of Alabama,
and more particularly that of the
page 119 Creek
Indians. Notwithstanding I have differed from him as to history, I agree
with all who knew him, that he was a high-toned gentleman, and his loss
is much to be lamented. Col. Pickett possessed to a great degree a trait
that is seldom, if ever, possessed by any but the best of men that is,
too great confidence in the honesty of mankind. That no doubt has been
the cause of some things appearing in his history which a few of us old
ones know to be incorrect. He has lived to inform himself, and to
instruct his fellow man, and never (as I have heard) engaged in the
political broils and troubles that have agitated the country in his
time. That of itself is enough to make his memory revered by all who
knew him.
My acquaintance with Governor Bagby commenced, I think, in 1819. In
that year and the year after, I had business that called me to Claiborne
frequently, and on one of my stays at that place, I was introduced to
Mr. Bagby by a lady acquaintance of mine, a Miss Emily Steel. She
afterwards married Mr. Bagby. In June, 1820, I, in company with an
Englishman by the name of William N. Thompson, visited Claiborne.
Thompson was going to Mobile on horse-back, and I remained at Claiborne
until he returned; I spent much of that time in company with Governor
Bagby. About the time Thompson returned to Claiborne, a steamboat called
the Cotton Plant, I think, made its appearance at the lower landing. The
Captain gave a general invitation to the citizens of Claiborne to attend
a party on board the boat. I, with many others, both male and female,
attended the party. We danced on the hurricane deck. The fiddler was one
Tom Paxton, who played for me when I taught the first dancing school
that was ever taught in Montgomery county. It was at the house of one
Isaac Lansdale, near the mouth of Catoma Creek. Capt. John Martin was
one of my pupils. The party closed on the boat, and all hands returned
to town. I put up at a house kept by John M. Flynn. Gen. Sam Dale was my
room-mate. The Englishman, Thompson, also boarded with Flynn. Bagby
boarded at a house
page 120 kept by
three brothers, all gamblers John, Henry, and Robert Carter. Bagby
invited Dale, Thompson, and myself to supper at the Carter house one
night. After supper, it was proposed to have some speaking or debating
on the propriety of Congress calling Gen. Jackson's conduct in question
for his march into Florida a year or two before that. One Laurence Wood
was called to the Chair, and Bagby made the first speech, one of the
finest I think I ever heard from so young a man, or I may say boy for he
was not grown, and wore a very boyish appearance. There was one James
Pickens who made the next speech. He took the same ground that Bagby had
taken pretty much; justifying Gen. Jackson's course, under the
circumstances; and also contended that our relations with Spain made it
necessary for Congress to do something, or at least say something, in
order to appease Spain. Bagby seemed well pleased with Pickens' speech,
which was delivered in fine style, and showed much good sense on the
part of the speaker.
The next thing in order was to drink some liquor, and while drinking,
a man by the name of Burwell Brewer made some uncalled for, as well as
unbecoming remarks about Henry Clay, of Kentucky, and Tom Cobb, of Ga.
Brewer's remarks offended Bagby, he [Bagby] being a great admirer of Mr.
Clay. He swore the speaking should stop, and mounted upon the speaker's,
or chairman's table with a decanter in one hand and a tumbler in the
other; he was ordered down, but he threw the decanter at one man and the
tumbler at another, and a fight ensued in which Bagby seemed to have but
few friends. I, with the leg of a small table, succeeded in warding off
several severe blows that Bagby would have received, as well as cuts
from knives, which were made at him. Dale, who was out when the fight
commenced, hearing the noise, ran in, in company with three others,
Flynn, Reading and Hailstock. With their assistance we got Bagby out of
the house, and carried him to Flynn's.
By some means, or from some cause, angry words passed
page 121 between
Flynn and Reading, and not long after that, Reading killed Flynn. But
for the very determined resolution of Dale, I think Bagby would have
been killed that night; for there were some very determined men among
those who were opposed to him among them, I understood, was the man
Pickens above alluded to. He was a stranger to me; but I learned he
would not give an insult, nor was he ever known to receive one and let
it go unpunished.
Ever after that, when I met with Arthur P. Bagby, he would express
great friendship for me. While the seat of government was kept at
Cahawba, I resided near Selma; and during one session of the
Legislature, the Englishman, Thompson, called at my house and I
accompanied him to Cahawba. While there, we met with Bagby; he invited
us to his room, which was at Davy White's hotel. On our entering the
room, we met with Sam Dale, Nick Davis from Limestone, James Jackson,
from Lauderdale, Matt Clay, I think from Madison, Phil. Fitzpatrick,
from Autauga, Jew Davis, from Mobile, better known as "the original
George." Liquor, anecdotes, songs and loud laughter went round until
late at night all hands as happy as they would have been at a
camp-meeting. The show was about closing, and all in fine spirits and
the best of humors, when Phil. Fitzpatrick unfortunately wanted a little
more fun, and whispered to Dale that he did not understand some remarks
which had been made by some of the gentlemen present, and that he [Dale]
ought to have the matter explained; and for all Dale had known Phil.
from his childhood, and had witnessed many of his tricks, there was too
much liquor aboard for good judgment to have its sway. Dale rose up,
closed the door, and swore no man should leave the room until an
explanation was made, and that it should be made very promptly, or he
would frail the last man in the room. The rest being pretty much in
Dale's fix, did not know what to say. Clay said that he would quit the
room; Dale stood at the door and demanded an explanation; from that
their
page 122 coats were
thrown off, and we were about to have another Claiborne affair of it,
when Phil. spoke to Dale and told him that he had fallen on a plan to
have the matter settled, and that he [Dale] had more courage than any
one of the crowd, and was obliged to quit winner. That satisfied Dale,
and the show closed. The next morning it was like an Indian quarrel all
charged to whisky.
For the last eight or ten years of my stay in Alabama, I do not
recollect to have seen Gov. Bagby but once. In June, 1840, I had a son
at school in Tuscaloosa, and there was to be a Whig covention there. I
concluded to visit both; and on my route to Tuscaloosa, at a place in
Autauga county, I fell in with the Englishman, Thompson, and here let me
remark, that he was a man of fine intelligence. I had then known him
twenty years; our first acquaintance was near a place then known as
Dardenoil, now called by many Dardanell; it is in Arkansas. He and
myself traveled together to Tuscaloosa. My health was not good, and on
my arrival at Tuscaloosa I found my son sick; so, I could not hear all
the speaking. But on the day that Judge Hopkins was to speak, I, with my
friend Thompson, went to the log cabin. Hopkins spoke. I heard many
speeches in 1840, made by good speakers; I heard Mr. Hilliard in his
best days; I heard Dixon H. Lewis, at Clayton, in Barbour county; I
heard Judge Berrien and Mr. Preston, at Macon, Ga., besides hundreds of
the little short stock, who deal alone on borrowed capital, and are
often very profuse with it; but none did I hear that surpassed Judge
Hopkins, if, indeed, any equalled him. If there could have been the
smallest particle of modesty squeezed into the most noisy demagogue, and
he forced to have heard that speech, he would have hung his head at
hearing so many truths, and they uttered in a manner that the most
common capacity could understand them and know their importance.
After the Judge closed, and Mr. Morrisett, from Monroe county, who
had been a soldier under Gen. Harrison made a few remarks, Thompson and
myself left for
page 123 our rooms.
On our way, in front of Duffie's hotel, some one called me; I turned,
and found it was Gov. Bagby. He seemed glad to see me, and remarked "You
and the Englishman still travel together; now, if you had Dale, the
crowd would be complete." He then asked me if I was a Whig. I answered
him, "if there was a better one on earth than myself, it was only
because he had more sense." He then made the same inquiry of Thompson,
if he was a Whig. Thompson said he was. The Governor then asked us if we
were not wrong. I replied to him, "Governor, you perhaps can judge
better of that yourself, as you have been on all sides." He reddened a
little in the face, and remarked to Thompson: "You know, Thompson, that
Tom Woodward and Sam Dale are privileged men with me."
That was the last time I ever saw Governor Bagby. He was a man of
fine sense and good heart. It was often said of him, that he was a bad
manager in money matters, and did not accumulate wealth. But he could
have done so, no doubt, had he wished it at any time; though, like a man
of sense, he chose to live well on what he made, and never, like many
others, cared to have large sums lying by him, merely to hear fools say
that he had it. Vacancies which occur by the death of such men as Arthur
P. Bagby, are not so easily filled in Alabama or elsewhere, in the
present day; and the people of Alabama, as well as many other States,
seem to have foreknown this for some time back, and have accustomed
themselves to putting men of much less calibre in the highest places.
Like the Atlantic Cable, such will make a show, and do to talk about;
but, when thoroughly tried, the system will not be found to work well.
Now for my friend, Col. Chas. McLemore. The Chambers Tribune speaks
nothing but the truth, when it says, "he was no ordinary man;" and if
Chambers has not been left an orphan, the orphan's friend has left
Chambers. I knew him when he was a little boy; his father died when he
[Charles] was very young, leaving him and another,
page 124 Frank, to
make their way through the world as best they could.
Charles McLemore was most emphatically what the world terms a
self-made man. He was endowed by nature with a fine intellect, and with
that great share of moral honesty which has marked all of his family
whom I have known, (and I have known many of them.) He raised himself to
what you have seen and know of him. I am unable to say anything that
could raise Charley McLemore any higher in the estimation of those who
knew him, than the position he occupied at his death. When I left
Georgia, and made Alabama my home, Charley was a little boy; I think he
then lived in Jones county. Some twelve years afterwards, I met an
intelligent young man at an Indian Council at Oweatumka-chee, or Falls
of Little Uchee Creek, (where my old friend and camp-mate, Col. Henry
Moffett, afterwards erected some mills.) This young man was Charles
McLemore. I there renewed my acquaintance with him. What I am now going
to relate will be remembered by many now living. The Council was in the
fall of 1832. Some Cherokees had been invited or requested by the whites
to attend the Council, in order to encourage the Creeks to emigrate.
Among the Cherokees were old Ridge, and his son, John Ridge, (who has
been killed since by the Ross family in Arkansas,) Davy Van, and others.
The Creeks were soured, and I knew it for I lived within two miles of
the head chief, and knew his feelings, and communicated them to Col.
Crowell. He soon discovered the great disinclination the chiefs had to
going into Council, and used every exertion to prevent liquor being
brought into camp. But by some means, some negroes belonging to a half
breed, Joe Marshall, got some whisky into camp. There was an order for
it to be destroyed, and the whisky was poured out on the ground, which
seemed not to suit the tastes of some whites as well as Indians. It
appeared that a white man had hired the negroes to carry the whisky to
camp, and it was proposed to flog the negroes; but Marshall objected,
stating
page 125 that the
white men were to blame. A general fight commenced with the Indians
themselves, and a great many whites left the camp, not knowing but that
a general massacre was to take place. Marshall's party was the weakest,
and seemed to be giving way. I remarked to McLemore, who was standing by
me, that Marshall was a good man, and had been a great friend to the
whites in the Creek war, and that I disliked to see him backed out; that
was enough Charley walked into the thickest of it, among knives, clubs,
and everything else. Wherever he went, he opened their ranks, and
Marshall soon quit winner. That was Charles McLemore. I have seen some
trouble, and think I know something of men; but there is not one in a
hundred who would have risked so much and showed the daring that
McLemore did that night, and under such circumstances. Peace to the good
and brave.
Yours, &c.,
T. S. W.
|
| page [126 blank page]
page [127] APPENDIX.
It is thought best to give, in this Appendix, the letter of the late
Col. Pickett, to which Gen. Woodward makes frequent allusion in the
foregoing pages. As a matter of local interest, too, a valuable letter
from Mr. Klinck, of Tennessee, is inserted; and there are added several
letters lately received from Gen. Woodward, himself.
J. J. H.
COL. PICKETT TO GEN. WOODWARD.
Montgomery, February 23, 1858.
Dear Sir: About one month since, I placed in the hands of our
mutual friend, Mr. Hanrick, a copy of the History of this State, with
the request that he would mail it to you, in
consequence of the very long acquaintance which has existed
between us. I hope that you have received it, as you state that you have
never read it. If you will peruse it connectedly through, as it is a
connected work, you will arrive at the conclusion that you and I differ
very little, or if at all, only on some unimportant points. In your
letters, recently published in the Montgomery Mail, which have
interested many of the old settlers here, (and which we hope will not be
your last,) you took issue with me in regard to some things connected
with the Creek and Alabama Indians, while you agree with me in others.
In regard to the manners, customs and traditions of these tribes, you
and I are as well acquainted as any two men of modern times, and I think
if you understood what I have published of them, not the slightest
difference would exist between us. If you had read the work I have sent
to you, your memory, always most excellent, would have been so refreshed
that the connected narrative of the work, well supported by every
authority which patience, time, labor, and the use of money could
procure, would have brought you to the conclusion that we agree on all
the important subjects there narrated.
One of my main authorities for what I have written on the Creek
Indians, and the smaller tribes who lived in their confederacy, was the
old agent, Benjamin Hawkins, whom you acknowledge to have been the
wisest and most reliable man you ever knew. I was furnished with his
"Sketch of the Creek Country" in his own hand-writing, which he gave to
his cotemporary and illustrious friend, Andrew Pickens, of Revolutionary
memory. In addition to this rare and valuable document, I procured from
Paris a history of the Creek Indians, written
page 128 and
published by Gen. LeClerc Milfort. He had lived in the Creek Nation from
the period of 1776 to the period of 1796. He married the sister of Gen.
McGillivray, who was a mixed blood Chief of great talent and renown, of
whom you have heard, but who died some time before the period of your
birth. No two authorities could be better than these. Hawkins had been
appointed Creek Indian Agent in Washington's administration, and had
grown grey in their service until the times in which you made his
acquaintance. Milfort had lived in the Creek Nation for twenty years; he
was a scholar and a fine writer, and had fortified himself with the most
remote traditions, and with all the knowledge which Alexander
McGillivray himself had collected in regard to the history of his
formidable tribe.
In your published letters, you have also alluded to the invasion of
Alabama by Hernandez DeSoto, and to what you suppose I have
written on that subject, judging from my letter to Mr. Hobbs, of the
late House of Representatives. You state that you have never read a
complete narrative of that expedition. In the account I have given in
the History of this State, I am sustained in every particular, by the
best authorities an author ever had, or could desire. I mean by the
authority of eye-witnesses. Among the expedition of DeSoto were
FIVE men, learned and reliable, each of whom kept a daily journal of the
directions which the army took, the rivers it crossed, with their names;
the towns through which it passed, with their names; and of the various
tribes through whose territory it passed; and of the battles which it
fought with them. Three of these Spanish cavaliers, on their return to
Spain, placed their several accounts in the hands of Garcellasso de la
Vega, an eminent writer, who published a history of the expedition in
Spanish. That history is now in my library, in the French language. Even
the Commissary of DeSoto's expedition Louis Hernandez de Biedma
furnished an account, which is now in my library. Then I have in my
library, the journal of the remaining fifth man, a gentleman of Elvas,
in Portugal, who seems to have accompanied the expedition more as a
journalist than as a warrior, and whose statements seem to be very
accurate and minute.
In your published letters in the Montgomery Mail, you also refer to
me in connection with the manuscript of the late George Stiggins, and
state that you understood I borrowed it when I wrote my history; and in
one of your private letters to Mr. Hanrick, you ask what has become of
it, and whether Stiggins is yet alive? You remember that when the French
colony of Louisiana, about Natchez, had been destroyed by the Natchez
Indians, and in return had been nearly destroyed by the French, that
those who remained alive fled to the Chickasaw nation for protection,
and as a place of asylum. Some of that Natchez tribe fled to a portion
of the Creek Confederacy, in what is now Talladega county. They there
erected a town, and called it Nauche,
page 129 and it was
there that George Stiggins was born his father being a Scotchman, and
his mother a Natchez Indian. When Stiggins attained to manhood, he was
living on Little River which separates Monroe from Baldwin county, in
Alabama. You know that a great many of the wealthy half bloods lived
there. When the General Government, a long time afterwards, made a
treaty with the Creek Indians, by which the Government agreed to allot
them sections and half sections, you remember that Mrs. McCombs, Durant,
Stiggins, and others, removed to East Alabama, to become possessed of
their allotments under the treaty. Stiggins was then writing his History
of the Creek Indians. Some time after you removed from Alabama, he died,
and left his manuscript in an unfinished state. I endeavored to get
possession of it, to aid me in the work I have published, but the
family, attaching great importance to it as a valuable relic, I
never could use it, and never did use it. I was, however, one day at the
house of 'Stiggins' son, and he let me examine it for an hour. I found
that I had already obtained all the valuable information which Stiggins
disclosed, through Hawkins' "Sketch of the Creek
Country." The manuscript of George Stiggins consists, if I recollect
correctly, of eighty-one pages of closely written foolscap paper
hand-writing good, but prepared in such a style as an old-field school
master would use. The facts are no doubt valuable, and being written by
an Indian a native of Alabama the Historical Society of this State ought
to purchase it, and publish it as it is written. It is in the possession
of some of that family now living on Little River.
Truly your friend,
ALBERT J. PICKETT.
P. S. If you furnish any more communications to the Montgomery Mail,
(and I hope you will,) please give all the information you possess in
reference to that singular tribe, the Uchees, who once lived in the
territory of the present Russell county. That tribe has puzzled me more
than any other tribe which has ever lived on Alabama soil. And tell us
(if you know) why it was that nature gave them the poorest and most
discordant language which any tribe ever before, or since, has employed.
A. J. P.
From the Montgomery Mail, February 27, 1858.
GEN. TOM WOODWARD'S INDIAN HISTORY.
Eds. Mail: I have been much interested in the letters from
General Tom Woodward, which have appeared recently in your paper; and I
am induced to offer you the following items, hoping thereby to elicit
something more on the same subject:
About one year since, I passed a night at the house of Mr. Stephen
Richards, in West Florida, who was an interpreter during the Seminole
page 130 war, and had
passed much of his life among the Indians. He gives the same account,
substantially, of the migration of the Indians from west of the
Mississippi, that Gen. Woodward does.
I think he locates the Yemasses I write from memory in the Middle and
Eastern portions of Florida, and says they were occupying the country
when the Creeks came. He describes the Yemasses as having dark skins,
coarse hair, thick lips, and flat feet, and as having inferior
implements of war to the Creeks.
A war of extermination was waged by the Creeks against the Yemasses,
and finally, at Tallahassee, the last of the warriors were killed but
about a thousand of the young Creek warriors took sweet-hearts among the
Yemassee girls, and saved them from death. According to a law among the
Creeks, these were required to remain out of the nation a year for
purification. Before the end of the year, the young warriors concluded
to make wives of the Yemassee girls and set up as a nation for
themselves, which they did. The Creeks called these warriors
Seminoles meaning wild, wild man, crazy, mad-man, &c., &c.
These Seminoles were afterwards joined by the outlaws and runaways from
all other nations, and soon became a formidable nation, as Uncle Sam
knows.
Col. Woodward speaks of the Seminoles as a mixed race, and gives the
meaning of the name as wild, or runaway, or outlaw. I presume this is
the race we know as the Seminole.
Those best acquainted with Indian history and customs, &c., of this
region, are rapidly passing away, and it would be interesting if they
could meet, compare notes, and give us a correct account.
J. W. K.
From the Montgomery Mail, Nov. 24, 1858.
LETTER FROM J. G. KLINCK, OF TENNESSEE.
Eds. Mail: Having lately read some sketches of the Creek
Indians, in the early history of Alabama, from the pen of the well
remembered Gen. Tom Woodward, I have dared to presume that a few facts
in relation to the first settlement of your town will not prove
uninteresting to some of your readers. At the time of the great influx
of emigration from the States, in the early part of 1817, I left the old
South State, with the intention of proceeding to Fort Claiborne; but
after a tedious journey of twenty-two days, I crossed Line Creek and
made a halt at the fork of the road leading to Fort Jackson, and
occupied a tenement belonging to Mr. Evans, who was then keeping public
house. One hundred yards from this spot, and on the Federal road leading
to Claiborne, was the firm of Meigs & Mitchell, and one mile on this
road, East, on Milly's Creek, was James Powers, who did a large business
in groceries and provisions; further East was Major Flanagan, (small
page 131 trader,)
then came Arterberry, and Denton, or Dent, who occupied the land and
owned the ferry on Line Creek. With myself, the above were the only
traders nearer than Fort Jackson. While here, and immediately after the
first land sales in Milledgeville, the same summer, Mr. Andrew Dexter,
of Massachusetts, and a Mr. Spears, of Oglethorpe county, Ga., came to
Mr. Evans', both being attacked with bilious fever, (Dexter slightly,)
they were en route to view their purchases at the time. Mr. Spears
occupied a bed in the same room in which I had my goods, and never left
it until his death, which was about two weeks after his arrival. He was
prescribed for by an eminent physician (Dr. Dabuy) from Virginia, and
had every attention paid him by Mr. Dexter and the family of Mr. Evans.
After this occurrence, Dexter proceeded to examine his purchase, and
soon returned, being much flattered with the prospect of its advantages
for a town site, and its central position for the Court House, when the
county became sub-divided. He communicated all his plans to me that we
were jointly to use our influence in drawing all the traders to the
place intended for the town, which would necessarily draw the trade to
that point, except from those on the road near Line Creek. I advised him
to visit J. C. Farley, Carpenter & Harris, Laprade, (traders) and Dr.
Morrow, a practicing physician, offer each a lot gratuitous, and proceed
immediately to lay off the town.
My then locality was an unenviable one, so I immediately removed my
goods to James Vickers', who lived on the bluff above the intended town.
Dexter soon obtained the services of a Mr. Hall, surveyor, who laid off
the town. As soon after this as I could have the center pointed out to
me, I selected my lot, which was a privilege of first choice, and to
name the place, which I called New Philadelphia and the name was never
changed until 1819. I employed a Mr. Bell to build me a cabin and in
showing him where, we found on the corner a post or black oak in the way
of laying the ground sill, when I immediately seized the axe and felled
it, remarking to Bell, "this is the first tree future ages will tell the
tale." The house was built, and a well dug close by, at the junction of
Market and Pearl streets. Dexter, before I could occupy the house,
wishing to place it upon a more elevated portion of the quarter section,
employed Mr. John Blackwell to resurvey it, which he did, and I took my
first choice again, built another cabin and occupied it. After I built
the first, and a little before I had occupied the last, J. C. Farley had
a frame store house put up, which was weather-boarded with clap-boards,
but never occupied until after I had completed and was doing business in
my second tenement.
Next came Carpenter & Harris, John Falconer, John Goldthwaite, Eades,
Dr. Gullett, James Vickers, 'Squire Loftin, John Hewett, Teague the
first five were merchandizing. During this time the Scott & Bibb
Company, as it was called, from Milledgeville, in Georgia, had bought
page 132 largely of
lands, and among others the fraction that was situated on the bluff
between Dexter's quarter section and the river, for which they were to
pay, as I understood, $50 per acre if so, it accounts for their having
tried to build a town below then New Philadelphia, called Alabama, to
rival the former or possibly impede its growth; but it was no go, as all
the traders were in New Philadelphia, with the solitary exception of a
man by the name of Campbell, with a few goods, among a few private
families; they being his only customers, he soon abdicated, either for
want of goods or patronage.
The business of locating a site for a Court House came, and
commissioners were appointed for that purpose. Public opinion had given
the Court House to New Philadelphia, whose citizens, generally wide
awake to their interest, by way of inducement, entered into a bond of
$20,000, payable to the Commissioners for the purpose of building a
Court House and Jail, if they would locate the buildings in the last
mentioned town, on the hill, where a public square had been laid off for
the purpose. This bond was signed by Dexter, J. C. Farley, John
Falconer, Harris & Carpenter, and myself, taking a mortgage of the lots
around the square as an indemnity in case the proposition had been
acceded to by the Commissioners.
From some cause or other, (I will not say prejudice or interest,)
"Yankee Town," as it was sometimes called, did not get the Court House,
with all its offerings, but it was awarded to Alabama Town. Up to the
fall of 1819, no Court House had been built; a log building resembling
an ordinary corn-crib, was used as a Jail; Justice's Court was held in
Judge Bibb's house, and the first Circuit Court was holden in Mrs.
Moulton's house, by Judge Martin, if the name be correct.
The residents of Alabama Town, as far as I can now recollect, (in the
fall of 1819,) were Capt. John Goss, (Gause?) and family, William Goss,
James Goss and family, old lady Goss and her daughter, Eliza, (who that
fall married Willburn,) Major Peacock and family, Mr. Ashley and family,
Mr. Jones and family, a Mr. Perry, Judge Bibb, Major Johnson, (Mail
Contractor,) Edmondson, Clerk of the Court, and his mother-in-law, Mrs.
Moulton an entire military and civic population no merchant or trader in
town.
Such as I can now name of the inhabitants in Montgomery, (now
called,) are Dexter, Loftin, first Justice in town; James Vickers,
innkeeper; Thomas and William Lewis, merchants; Major Wood, planter;
Stone, (son of Judge Stone, and son-in-law of Esquire Loftin;) Eades,
merchant; Drs. Gullett & Co.; J. C. Farley, merchant; Carpenter,
merchant; John Falconer, merchant, and first postmaster; Dr. Morrow; J.
Goldthwaite, merchant; John Hewett; Widow Hewett and family; Mr. Larkin,
inn-keeper and farmer; Henry Farley, brother of J. C. Farley; A. M.
Reynolds and family; Mr. Baker; John Belew, carpenter; R. Mosely, and a
number of other families of same name,
page 133 on the Hill;
Nimrod Benson, Esq.; Esquire Sims, attorney; and a dense population I
cannot recollect names.
It will be well to mention how the town happened to change its name.
As early as January, 1819, Dexter came to me after I had held a
conversation with one of my other friends on the subject, and told me a
proposition had been made by the interested of Alabama Town, (the Scott
Company,) to annex the Bluff fraction to Dexter's quarter section, which
they had forfeited and since entered, and were willing to locate the
Court House on the line of fraction and section, each holding their own
territory. Well, believing it not a very hard matter to move a Court
House which had never been built, but a right which that company had to
pick it up and set it down wherever they pleased, I concluded it might
be more to our advantage to have one in which they were interested, than
one entirely our own. All was agreed, and the union took place. Now for
the name: What shall be done? It will never do to call it "New
Philadelphia," nor "Yankee Town;" either scent too strong for "Georgy."
I have it we will call it Montgomery, after the county; it was settled
upon without a dissenting voice, and to the great satisfaction of all
concerned the name being equally dear to every American throughout the
land. Thus, by the unity of interests and joint fellowship, has this
town continued to grow ever since, in wealth and population.
I could speak, if I had time, of the many pleasing associations of
that day and place; but must conclude, by insisting that the palm of its
early time and prosperity belongs to Andrew Dexter and his then
associates.
P. S. The foregoing alludes to Dexter's quarter section alone, up to
the time stated. Walton Lucas and Mr. Allen were both doing business on
the Bluff fraction, in 1819, close to the river.
LETTER FROM GEN. WOODWARD.
Wheeling, Winn Parish, La.,
December 8, 1858.
J. J. Hooper, Esq.:
Dear Sir: I some time back wrote you a letter, in which I
mentioned that I was glad to learn that my friend Hanrick was still
living, and that he had informed me he was the only one living in
Montgomery who was at the place when he came to it, which I think was in
1817. I also stated that Arthur Moore was the first white man who built
a house and lived in it, at the place the city of Montgomery now
occupies. I still assert it; for I distinctly recollect stopping with
Moore, and killing two deer, in a small pond that stood a little North
page 134 of where
Mrs. Reed kept a tavern1.
when I left the country. Mr. Hanrick can point out the spot where the
pond was.
In that letter, I had no idea of differing from Mr. Klinck as to how
New Philadelphia (as it was then called) was laid off, or by whom. I
wrote you long since that Andrew Dexter was looked upon as being the
true founder of Montgomery. My first visit to the spot where Montgomery
now stands, was in April, 1814; it was then called Chunnanugga-Chatty,
or the High Red Bluff. From that time until I left Alabama, I was as
familiar with the place as I was with very many of its inhabitants. It
only seems to be a test of memory, or recollection, with those who write
about the early settlement of Montgomery. Keep out Col. Gilbert S.
Russell, of the old 3d regiment of U. S. Infantry, and I will risk my
own memory against all others, for a correct narrative of what I knew in
early life, whether it be interesting or not to those who are living.
Mr. Klinck mentions many names that are as familiar to me as my own.
In case this should ever be published, I will give a few particulars
which will be remembered by those who lived some thirty-five or forty
years back, and longer, if you choose.
I recollect Col. John Blackwell, whom Mr. Klinck speaks of. I beat
him running a foot race at Old Alabama Town, on the day that James
Johnson and Henry D. Stone ran for the office of Colonel. I recollect
that a Mr. Clay killed Dr. Sidneyham about the same time. The Dr. was a
brother-in-law of Col. John Blackwell. I recollect Adams and Madison,
whom he mentions; they were both about as ugly as mortals ever get to
be. I knew the Irishman, John Conden; and bought his dun pony, which
will be remembered as well as Conden himself. I also knew all the
Evans', Tatums, Fitzpatricks, Gosses, and Laprade. I knew him while he
was a Commissary in the army, long before Montgomery was settled by the
whites. Jesse Evans was considered the best first-fighter of his size,
in his day. Organ Tatum and Ben Ward had the first fist-fight I ever
heard of, in Montgomery county. Tatum bit off a piece of Ward's nose.
I also knew Bob Moseley. Some one stole a fine hound from me in
Milledgeville, Ga., which I purchased from a man on Lyrick's Creek, S.
C., some years before that. I found the dog in the possession of Mosely,
in Montgomery, and we were very near having a serious difficulty about
it. I proved by Col. Freeny that the dog was mine.
It was Joe Fitzpatrick who was the competitor of Major Pinkston, and
not Phil.; nor was Phillips Fitzpatrick the father of Senator Ben, but
both he and Joe were the older brothers of the Senator; and all were the
sons of William Fitzpatrick, a good old Washington and Adams Federalist;
and both Joe and Phil. who had much to do, at an early period, in the
shaping of Alabama politics were John Quincy
page 135 Adams men,
in opposition to Wm. H. Crawford, the regular Republican nominee for
President, to succeed Mr. Monroe. But both were Jackson men after that.
I could give you a long string of Jeffersonian Democrats, both in
Alabama and Georgia, who have descended from old Adams Federalists; but
it is of no use now, as the National Democracy, South, is fixing to take
up Mr. Douglas, who has done so much for the South; for under his
especial management, a few Southerners at least have been permitted to
live out a short and precarious life in Kansas, with a few slaves. That,
and the whipping of old Greely and Sumner, are achievments of which the
South can boast; and if Mr. Douglas is the next President, the South may
be able to crow over many other such victories.
As to the few sketches I have given you above, about the early
settlers of Montgomery, if you can find any one who can go further into
little particulars than I can, I am willing to quit; for I am certain
that such is not very interesting.
My health is improving, and I hope that I shall yet see Montgomery
once more, before I take my departure for that better city which we read
of.
I am now fixing for hunting. I have fourteen fine hounds, a good
horse and gun; and, as for fishing, there is a place near me that even
Peter of old would not risk his net in, if he knew how plenty they are.
But notwithstanding all the fine hunting and fishing, as well as the
balance of the good things, Alabama and Georgia are preferable places to
Louisiana and Texas, at least for me to live in. My advice to such as
have advertised their lands for sale from choice, in Alabama and
Georgia, is to withdraw their advertisements, pay up the printer, and
content themselves where they are.
Your friend,
T. S. WOODWARD.
Letter
Wheeling, Winn Parish, La.,
December 13, 1858.
J. J. Hooper, Esq.:
Dear Sir: Your letter of the 27th of November last came to
this office some days back, and I would have tried to answer it before
this, but have been too feeble to do so; and I now fear that I shall be
unable to do justice to your inquiries, or answer them satisfactorily.
As to the correct date of my birth, there have ever been doubts, or
differences of opinion among those who should have been best able to
know the precise time I did come into existence. My father died, I
think, on the 23d of March, 1800. I was then quite young, but recollect
him very distinctly. Some two years after his death, my mother married a
second husband. She lived but a few years afterwards, and
page 136 then she
died. I think she died in September, 1806. I was then left to work my
way into eternity the best I could. So, you see I have got thus far
through the journey of time, and from present appearances, it will not
be long before I will have completed somewhat of a troublesome travel;
or at least I think many, to have performed the trip, would have taken
much of the route to be pretty rough.
But in order to account to you for the cause of there being doubts
about the true date of my birth, I must here go into a few particulars
of what I think was the cause. No doubt it will prove very uninteresting
to you; but in times past it was a matter of great importance to me and
others. As this may be published, I go into these details for two
reasons: The first is, it will do justice to the memory of one of the
purest and best men that ever lived. The second is, that if I was dealt
unjustly with when young, it will inform one individual at least, if no
more, who is now living, that I was not so ignorant as not to know it.
My father was possessed, for the time and country in which he lived,
of what was then termed a pretty little property. He made a will, the
purport of which was about this: That his property should be kept
together until his son Thomas arrived to the age of twenty-one years
(that was myself) and then to be divided among the heirs equally. And in
the event that I should die before I was twenty-one years old, the
property should be kept together until the time I would have been
twenty-one had I lived, and then to be equally divided among the
surviving heirs.
At the time of my father's death the heirs were my mother, a sister
two years older than myself; myself, and a brother three years, to a
day, younger than myself; or at least I have been informed so by a Mrs.
Black, whose authority I presume was better than any other, as she was
present at the births both of myself and brother. Mrs. Black will be
remembered as a very intelligent woman, by some in South Carolina,
Georgia and Alabama. She was the mother of Major James Black, who was
once, and may be yet, a citizen of Alabama. He resided either in Wilcox
or Monroe county; and a bluff known as Black's Bluff, took its name from
James Black. I visited the old lady at her son's in Alabama many years
after I was grown. She seemed to have a more distinct recollection of my
brother's age than she had of mine, and said he was born in February,
1797.
Not long after my father died, my brother died also; and my mother
soon followed leaving an only sister and myself. About this time, the
settlement of Milledgeville, Ga., commenced. A sister of my mother, who
was as good as God ever makes people, took my sister and raised her; and
I was left to "run in the range." But not long after my sister was taken
to Milledgeville, a brother of my mother had me caught and taken there
also; and if there was ever a better man than
page 137 he, he lived
before my time, or in some country which I have not been familiar with.
He tried to tame me; he sent me to school to one John Posey, who taught
in the State House, then an unoccupied building. But I had been so
neglected, and had grown to such a size and finding boys greatly under
my age and size so much further advanced than myself it embarrassed me;
and every opportunity I could get to go into the country, and get with
boys whom I could look upon as being more upon equality with myself, I
would do so. The older members of my uncle's family could see,
notwithstanding the coarse and rough manner in which I had been brought
up, that I had sense enough to know my true situation, and felt my
inferiority.
My uncle, his wife, (whom I yet love as a mother,) and down to the
youngest child who could talk, treated me with the utmost kindness, and
tried to make me feel as their equal; but I knew too well what I was, to
be satisfied. I would play and frolick with his boys, to whom I became
very much attached in fact, I loved them like brothers and to-day that
branch of my mother's family feel nearer to me than any relations I have
on earth my niece, Mary Walker, excepted; and she would not feel as near
to me as she does, but for her present embarrassed situation.
This kind treatment of that family to me was kept up for some
eighteen months or two years, when one of my uncle's daughters married
Robert Rutherford. In him I found a true friend, such as orphans seldom
meet with.
My uncle was now fixing to send his sons to Athens to school. I think
a Dr. Brown was then at the head of that institution. Rutherford
proposed to send me with the other boys, and my uncle readily agreed to
the proposition. Preparations were making to send me to College when
another uncle, and a brother of the one I lived with, interfered; he
said it would be money thrown away, &c. I think this last mentioned
uncle always had more control over the family than he was probably
justly entitled to; but so it was, and has been. I never saw the inside
of a College but once, and that was but for a few minutes, as I only
went in to help another boy carry out his trunk, which he was unable to
carry himself.
My uncle who was so opposed to my being sent to school, employed me
the next year to plow for him. I did him what I thought was a tolerably
faithful year's work; and at the end of the year, I proposed to have a
settlement, or asked pay for what labor I had performed. But my uncle
was by that, as he was by the school money he thought it would be
"throwing it away," and of course he never paid me one cent.
I then began to conclude that if I had to go through the world
without any money being laid out on me, I had better try my hand with
the Indians, as it was said they could get through life with less money
page 138 than the
white folks. From then until the Creek Indians migrated to Arkansas, I
never lost an opportunity to make myself acquainted with their character
and history.
In 1811 my uncle, with whom I had lived in Milledgeville, sent to my
step-father who then lived in Franklin county, Ga., and had four of the
oldest negroes that belonged to the estate of my father carried to
Baldwin county. He sold one of the negroes, purchased a tract of land,
and put the other three negroes to work for the support of my sister and
myself.
In 1812, the war with Great Britain commenced, and I entered the army
as a private soldier on the 1st day of July of that year. I will here
drop a few lines in relation to my old uncle, as well as a tear on this
paper for him and Robert Rutherford; and the greatest favor that I have
to ask of my creator is, to permit me to live until the first day of
July, 1862, when I intend to visit the last resting place of those two
men.
My uncle was a blacksmith in his younger days, and at the time I
lived with him, he was getting to be an old man; and notwithstanding his
age and very considerable wealth, he would frequently work in the
blacksmith's shop and it often happened that I would blow the bellows'
and strike for him. I remember several times being with him in his shop,
when he would stop work, wipe the sweat from his face, and look me
sternly in the countenance, which would cause me to look at him. I could
see the water rise in his eyes, and as soon as he discovered that I
noticed it, he would step up to me, pat me on the head, and say, "never
mind, my boy, you shall be a man some day." I at that time had no idea
that the old man had any kindlier feelings for me than he had for any
other straggling boy but I was mistaken.
In 1813 my sister married Gen. James C. Watson who, for the last
fourteen years of his life, resided in Columbus, Ga. I at that time knew
but little about my father's matters, more than that he had died
possessed of some negroes and land; and Watson knew less than I did. The
war was going on I cared nothing about property and if Watson wanted
anything, or to know anything, of my father's estate, he was too proud
to ask or make any inquiry about it. But I mentioned to Watson that I
thought if right could take place, that my sister and myself ought to
have something more than what our uncle had promised for us, and that I
thought there was a will somewhere, and requested him to see my uncle on
the subject; but he declined making any inquiry, and so the matter
rested and we went about dividing what little we had that is, my sister
and myself. Watson would not consent to settle with me, but insisted
that I should have Robert Rutherford appointed as my guardian I then
weighing near a hundred and seventy pounds. Rutherford consented to act
for me, and everything went on well; and the division was equally made.
Rutherford then
page 139 said to
Watson, "take Tom's little matters into your hands, and pay what will be
right; for he (alluding to me) will do nothing while the war lasts but
follow the army."
So matters rested until 1815, when I was discharged from on board of
that ill-fated vessel, Epervier, or El Epervier, (of which I will give
you more in my next.) On my arrival in Milledgeville, I met with my old
uncle; he seemed proud to see me, and said to me "Tom, you're now a man;
I want you to take your horse and go to Judge Screene's for a paper. If
the paper is not in Screene's possession, do you give this to the Clerk
at Saundersville," handing me a letter at the same time.
I went to Judge Screene's, and got the paper. It was my father's
will, or a copy I now do not recollect which the purport of which I have
given you before. I carried the paper to my uncle; he then said to me,
"take the will, examine it, and get the advice of a lawyer, and do what
you think best;" but said that he was certain that all the property of
which my father died possessed, belonged to my sister and myself as well
as a portion of what my mother had, and was to receive from the estate
of her father. And while I am at this part of my subject, let me say,
for the information of some who are yet living, that neither myself or
my sister ever received a particle of what belonged to my mother, except
the milk we drew from her breast, and the few clothes she may have made
for us when we were small children. Notwithstanding there was some
valuable property which I was entitled to, I never asked for or tried to
recover a cent of it. I know where it is. It is in the possession of a
branch of my mother's family who are less entitled to it than any of the
family whose hands it could have fallen into. I could yet recover it,
were I so disposed; I know where the papers are, and could identify the
negroes; but I was deprived of the use of it at a time when it might
have been of some service to me; now I am old and fast becoming a fit
subject for a wooden jacket and a hole in the ground, I would not fee a
lawyer and break myself of one night's rest for as much money as Samson
could have packed at the time he carried off the gate posts at Gaza.
This letter, or the greater portion of it, may be by some thought
best let alone; but notwithstanding I have always been ready to oblige
others, there are times when I feel greatly inclined to gratify my own
feelings, and this is one of them. Should this ever be published, it
will reach some for whom it is intended. I must confess that I am not
one of that kind of christians who, when slapped on one cheek, turn the
other, unless forced to do so.
I will now return to my old uncle and the will. The old man explained
to me the whole matter how he had acted, and from what motive. And he
was a man who was never known to misrepresent things. I recollect his
looks I recollect his language and I recollect
page 140 my own
feelings. His remarks to me were about these: "Tom, no doubt you do, and
will think you have been neglected; and you have to some extent a cause
to think so. I and your uncle Ben Howard, (alluding to another brother
of his,) are the only members of our family who ever liked your father,
and were the only ones who did not oppose his marrying your mother. And
it will do you no good now to know their objections, and therefore I
will let that pass." I then said to the old man, that he need not keep
it back, for I suspected that I already knew their objections to my
father, and told him what they were. He then asked me how I had learned
it. I told him that I had seen my father's mother, two of his own
brothers, and a half brother, and had heard them speak of it; and had
also heard one of my father's brothers say as late as 1809, while
passing through Milledgeville in company with Col. Obed Kirkland on
their way to Mississippi territory, that if I would search when I got
old enough, he thought I could find a will of my father; and that he
believed it was on record in Franklin county, Ga. After listening to
what I have just written, which I learned from the Woodward family, my
old uncle Howard observed that I knew much more of my father's matters
than he had any idea of, and that the objection alluded to on the part
of the Howard family to my father, was in consequence of his blood. He
admitted that my father was an intelligent man well educated for the
times in which he was raised, and that the family stood high in South
Carolina particularly in Fairfield District and that the whole Woodward
family, women and men, were whigs in the revolution.
I must confess that this pleased me a little; but the idea of its
being known or thought by my mother's family that I was of a mixed race,
annoyed me much. It was a thing that I had learned among the first
things I did learn of my father's family; and in my raising I avoided
ever letting it be known to any but my sister, who knew as much about it
as I did.
My uncle Howard said to me that my father had left him his Executor,
but that he lived at too great a distance to attend to the matter, and
that my mother had married a second time, and there were younger
children of hers, and they were left motherless at an early day; that he
had concluded to arrange it so that when I became of age, the will
should be placed in my possession, and let me take my own course. And
that he would have been willing and was anxious to have educated me at
his own expense, had I shown any disposition to study or fondness for
books; but that I had shown such a disinclination to go to school, and a
disposition to ramble on the frontiers and loiter about the soldiers'
and Indian camps, that he concluded to let me go, as it would have
required measures more harsh than he was willing to use to restrict me;
and said to me if I had, from the neglect of friends and my own
imprudence, been deprived of the use or knowledge of books
page 141 I had been
to a school where no doubt I had learned much of men, and that he hoped
in the end would answer me as well as if I had been sent to College.
That good old man was right, and God has blessed him long since.
My uncle said I was then of age Gen. Watson took the will and
demanded the property of my father from my step-father; a record of my
age was produced, showing that I was born on the 22d of February, 1797,
and my step-father claimed the right at least to keep the property
together until February, 1818, Watson said for the property and that
suit were never determined.
In 1817 my step-father died. I was then a Major, commanding a
detachment of militia in the U. S. service. In February, 1818, I
borrowed a few days from the service, and went to Franklin county, Ga.
The negroes had been scattered some in Franklin, some in Elbert, some in
Pendleton District, S. C., and one of them in the neighborhood of
Tuscaloosa, Alabama. I had heard it said that there was one thing which
had helped to make Gen. Jackson a great man and that was the incurring
of responsibility. So, whenever I found a negro, I laid hold of him, and
succeeded in getting all but two. The one which was in Tuscaloosa was
sent to Milledgeville by the man who held him in possession, on my
giving him to understand that he or I would be put to some trouble, if
the negro was not forthcoming, and that in a short time. The negro was
soon in the possession of Gen. Watson, where I had placed the others.
There was then one missing a man by the name of Jim, whom we never got.
The last I ever heard of him, Jim was given to Felix Grundy, by Swan
Hardin, as a fee in a case where he [Hardin] was tried as accessory,
before and after the murder of the Porters' by his [Hardin's] sons; that
was in Columbia, Maury county, Tennessee, many years ago.
The negroes were placed in possession of Gen. Watson, as I before
remarked; we claimed nothing for a tract of land as valuable as any in
the country at that time; we asked nothing for the hire of some valuable
negroes for near twenty years. But still there was a hatred entertained
towards me by some who never had cause to owe me ill-will. Watson was
getting up in the world a little too fast becoming a little too popular,
though a Federalist and a Clark man; and in fact, I have often thought
that that party in its purity was as good, if not better than the
opposition though I was not brought up in early life to think so. You
have no doubt read of Judas, the traitor who betrayed his master, for a
trifling sum of money. I have often thought that some more favorable
allowances should have been made for Judas by the christian world, when
we take into consideration with whom he was raised, and how he was
brought up in early life. If the whole twelve had been Judas's who
traveled with that good man for a good man he evidently was and whose
great object was to reform the degraded
page 142 habits of
his countrymen, and to relieve them from their then embarrassed
condition, and place them upon an equality with the other more
enlightened nations of that day, and in which cause he lost his life. I
have known some men, and had to do with them, who would have betrayed
that good man in less time, and for less than half the amount that poor,
ignorant Jew received.
We were sued, or attempted to be sued much harassed , and run to much
expense; but we held the property. By the time the matter was ended, I
had gambled and frolicked off my portion of it; or at least, the amount
of it. I sold my interest to Watson; he paid me more than it was worth,
besides doing me many other favors.
Now, sir, why I have written this long letter, which will be found of
little interest, is, that Watson and myself have been often accused of
having swindled a half brother and sister of mine out of property which
was justly theirs; and it has also been said that after he and I had
swindled those children, that he had swindled me. There is not a word of
truth in the whole of it; and those who have made these charges against
either of us, have ignorantly erred or wilfully lied.
Gen. Watson was the person I alluded to in the first part of this
letter, and whose memory I wished to do justice to. He died in 1843, and
was possessed of a handsome estate. It has been plundered, and partly by
those who in his life time had received many favors from him. I know
enough of those sycophantic, hypocritical scamps who used to crouch and
receive favors at his hands, that have aided in reducing his only
daughter to almost poverty; and they console themselves in their
villainy by saying that he made his property by defrauding orphans.
These men and a mismanaging husband could ruin the fortune of any child.
All I have to say to such, is to keep a copy of this on hand, and when
it comes to their turn to leave for a place which they will most
assuredly dread, say to their children, should they have any to leave,
that honesty is the best policy.
In my next, which will be in a day or two, I will give my age, or
what I think it to be a short sketch of my family on both sides the wars
which I have been engaged in the fights that I witnessed, (which were
but light) what the S in my name stands for my shipping on board the
Epervier, and my discharge from her my settlement in Alabama and
Arkansas, and all that you have requested to know; and I think you will
find it much more interesting than this will be.
Yours, truly,
T. S. WOODWARD.
Letter
page 143
Wheeling, Winn Parish, La.,
December 20, 1858.
J. J. Hooper, Esq.
Dear Sir: A few days back I wrote you a letter, in which I
promised, as early as possible, to give you a little sketch of my
family, my age, and also the little wars that I was engaged in in my
younger days. My name is not as common as Smith, but it is to be met
with in all the States of this Union, as well as in many parts of
Europe. Whether the name is Norman, Saxon, or German, originally, I do
not know. But the name seems to have been derived from the occupation
followed by those who bore it, at an early day. Woodward, one who
protects the forest. My early ancestors of the name came from England,
and settled in Maryland, under George Calverton, Baron of Baltimore. And
near Annapolis, my great grandfather, Thomas Woodward, was born, and
raised in Maryland. He raised a family of children by a first wife she
died, and he went into Fairfax county, Virginia, and married my great
grandmother, Elizabeth Simpson, the descendant of a Scotch family and
Simpson is my middle name. Thomas Woodward and Elizabeth Simpson had one
son, and called him Thomas, who was my grandfather. The old man returned
to Maryland to move his other children to Virginia; he died on his visit
to Maryland, and never returned, nor did his Maryland children ever get
to Fairfax, but some years after their father's death, some of them went
to Dinwiddy county, Virginia, and some to North Carolina; the North
Carolina branch of the family has lost one letter in the name they spell
the name with one W, instead of two. I could name many of the older ones
of most of the branches of the family, but it would take up too much
time, as well as room, for a paper of this sort. My great grandmother
remained a widow for some years, when she married a man by the name of
Robinson, and raised two sons, William and John, both of whom I have
seen, as well as their mother. My mother carried me and my sister to
South Carolina when we were small children; the old lady was then
living, and from what I have learned since, she was then about 112 years
of age she died two years after. It has been said that Robinson
neglected my grandfather's education, and he was suffered to grow up
very much in the way that one of his grand sons has since. At an early
age he showed some inclination to become a soldier, and was in the
French war, and a part of the time with Gen. Washington, who was then a
Major or a Colonel. My grandfather was a Captain in that service, and
was a much older man than Gen. Washington, and from what I have been
able to learn from Parson Weems and others, the old man was looked upon
as a good fighter. He married at an early age, a woman by the name of
Jemima Collins, and they had four daughters and two sons, John and
William. His wife died while he was in the service. At the close of the
French war he was ordered on the frontier of South Carolina, leaving his
page 144 children in
Virginia. While in South Carolina, he became acquainted with my
grandmother, who was his second wife. And it is the blood of that
grandmother which courses through my veins, that in early life tempted
me to quit what the world terms civilized and christian man.
I will now give you as accurately as I can the true history of that
branch of my family. At the very earliest settlement of South Carolina
by Europeans, and at the time those tribes of Indians that inhabited the
lower parts of the Carolinas and Georgia, viz: the Sowanokas, Uchees,
Yemacraws and others, a European, either of French or Spanish origin, by
the name of Silves, (I think the name was originally spelled Silvester,
but pronounced Silves,) came to Beaufort, S. C., took an Indian woman
for a wife, and raised a family of children. About the time Silves's
eldest daughter arrived to womanhood, an Englishman by the name of
Thomas Stokes came to the country and turned Indian trader. Stokes took
the daughter of Silves for a wife, and raised four children by her, two
sons and two daughters, and one of them was my grandmother her name was
Elizabeth. She married one John May. The other daughter, whose name I
have forgotten, (though I was much better acquainted with her than I was
with my grandmother,) married a man by the name of Joiner.
The two sons were Thomas and Silvester. They were both Whigs in the
American Revolution, and in a skirmish with some British and Tories, at
the old ridge, not far from the line of Edgefield and Lexington
Districts, S. C., they were both badly wounded, and escaped at the time,
but were necessarily forced, from their wounds, to go to a settlement to
have them dressed. They were betrayed and taken prisoners by the
British, and if not hanged at the same time with Col. Haynes, they were
just before or after.
My grandmother raised three children by John May, two sons and a
daughter, when May died. She then married my grandfather, and settled in
Fairfield District they raised three sons and three daughters my father
was the oldest of the young set of children. My grandfather, after
marrying my grandmother, moved his mother and two half brothers from
Virginia to South Carolina. When the Revolution commenced, he raised
among the first companies, if not the first, that was raised in South
Carolina. He was killed on Dutchman's Creek, in a fight with the British
and Tories, on the 12th of May, 1779. My half uncle, Ben. May, took
command of his company. My half uncle, John Woodward, raised another
company. My father, who was rather young at the commencement of the war
to take the field, after his father was killed entered the service his
two own brothers being too young.
As many of the children and grand children of these men are now
living, and know but little of the old stock, I will here give a list of
page 145 the names of
my father's family that served in the Revolution, and to a man I
believe, were at the battle of Eutaw, except my grandfather and two
grand uncles, Tom and Sil. Stokes, who were then dead.
My two half uncles, John and William Woodward; my half uncle, Ben.
May (my half uncle, Tom May, was a cripple, and never served.) Now for
the son-in-laws, or those that married my aunts. The oldest first: James
Nelson, Phillip Raiford, Robert Rabb, James Andrews, Phillip Riley,
William McMorris, William J. Augustin, Reeves Freeman, and Thomas
Woodward, who was the youngest of the crowd, and my father. I have seen
many of my grandfather's old company; they were said to be good
fighters. But I have heard the old ones say that my uncle Ben. May and
uncle William Woodward were looked on as being the most daring men of
that day.
My uncle William Woodward represented Fairfield District in Congress
for several years, and the same District has been represented by his son
Joseph, since, and it is his son William that represents Sumter county,
in the Alabama Legislature. My mother was a Howard; her father was
Nehemiah Howard. a Virginian by birth, and of an English family. My
grandmother Howard was Edith Smith, and descended from a Welch family;
it is said her father settled Smith. field, on Neuse River, in Johnson
county, North Carolina. My grandmother Howard died in Milledgeville,
Ga., very near one hundred years of age. I remember to have seen her
mother when I was a small boy; it was said she was over a hundred years
old; she was then a widow Edmonson. There were nine brothers of the
Howard family, and five sisters; they all lived to be grown and raise a
family of children, except three two uncles, one of whom was killed by a
horse, and the other was drowned. My youngest aunt of that family was
accidentally burned to death. My mother was the ninth child, and the
first of the family that died a natural death. Maj. James Howard, late
of Macon county, Alabama, was the next child to my mother, and was the
last of the fourteen children to die, which was some two or three years
back.
I think I have wrote enough to satisfy you that I have had, and yet
have, some relations, though I seldom see any of them; the balance I
write now will be little things pertaining pretty much to myself.
Not long after the close of the Revolution, my father left Fairfield
District, S, C., and went into Union District, and taught school;
several of the Howard family went to the school; among them was my
mother, and the children younger than herself. The school continued for
some ten years, and at the close of the school my father gave my
grandfather Howard to understand that he wished to marry his daughter
Mary. It was objected to by the whole Howard family, except John and
Ben. Howard. My father returned to Fairfield, and my grandfather Howard
moved to Georgia. My grandfather Woodward
page 146 had a large
property in land and negroes for the time in which he lived, and after
his death and the close of the war, the heirs set about a division.
There was soon a split between the white and Indian children. My father
took a few negroes and left for the Cherokee nation. On his route he
called at my grandfather Howard's who had then settled in what is now
called Elbert county, Georgia, and within six miles of the head of
Savannah River. My father tried a second time to get the consent of my
grandfather, and through the influence of the two brothers, John and
Ben, the matter was arranged. My father settled on Savannah River,
between the mouths of two creeks, Lightwood Log and Powder Log, and in
Elbert county. There had been at a very early day a stockade fort
erected at the place by Gen. Perkins and Col. Cleveland it was at the
old Cherokee crossing, when that tribe was in the habit of trading to
Ninety-Six, (96) or Cambridge, as it is now called. This old work stood
near what was known in my time as Shockley's Ferry the block-houses had
been converted into dwelling houses in fact, they had been put up first
as dwelling houses and picketed in. In one of these houses I was born;
an old lady by the name of Black was present I have made mention of her
before. I was born between the 22d of February, 1794, and the 22d of
Feb., 1797, but it is impossible for me to know which, as there have
been so many conflicting statements about it, for I rely nothing on any
record that I have seen, and if I am to judge from what I can recollect
of my father (who died in March, 1800) and other things, I am satisfied
that I will be sixty-five years of age on the 22d February next. I do
not claim to be born on that day, because the greatest man that our
country ever had happened to be born on that day. All the old ones that
I have talked to agree as to the day and month, but many of them differ
as to the year. But there is one thing sure, I was born at some time and
at some place, and if I don't find some time and place to die at, before
a great while, it may be looked upon as a miracle.
I entered the army on the first day of July, 1812, and accompanied
Gen. Daniel Newnan to East Florida. I was in no fight in that
expedition. I was at Kingsley's house, and in sight of Capt. Cone and
his men when they had a little skirmish with the Indians, and Capt.
Farren was killed. I went with some other militia under Tom Rix, to take
a look at the castle of St. Augustine. We were taken for Cone's
patriots, and were fired upon. If ever I see you, I will tell you an
amusing story about that affair, but it would be too long here. I camped
one night at Twelve Mile Swamp, with Sergeant McIntosh, and others, when
the Indians or Spaniards fired a few guns at the camp, and made us
leave. Some month or two after that, Dr. Fort, of Milledgeville, Georgia
who was a Captain at that time and a Capt Williams, of the Marines,
camped at the same place. They were attacked by a large party of Indians
and Spaniards, and had a severe fight, and lost
page 147 several men.
Fort and Williams were both wounded; Williams died of his wounds, and
Fort, if living, will be a cripple for life. As to the fighting, I done
but little and saw less; but if it was foot-racing, wrestling, swimming,
and the like, I was among the foremost.
At the close of that expedition I returned to Milledgeville, half
naked, half starved, and the ague and fever every other day. On my route
home, I recollect to have met with Seaborn Jones, Bedney Franklin, (the
Solicitor for that circut,) Peter Easly, (he was Judge,) a Mr. Sawyer,
Hiram Stores, Tom Fitch, Stephen W. Harris, (the father of Wat. and
Sampson) all lawyers. I gave Jones the only trophy I had taken, in the
war it was a walking stick taken from the palm-tree so you see I have
borne off a palm in time of war, but never have been in a Legislature or
Congress like some, who have borne off perhaps less than a palm. My
service was in 1813-14, under Gen. Floyd. I was in his night-fight, as
it was called at Caleebe Creek I know as much about that fight as any
man living or dead. Barney Riley, a half breed, that killed John Lucas,
and myself accompanied Captain Harvey one night from Fort Hall to
Milly's Creek, just above the Federal Crossing, and took the wife of
Ben. Moseley from the hostile Indians killed three and crippled a few
more. This trip to Milly's Creek was in February, 1814; the Caleebe
fight was on the 27th Jan., 1814. The army returned home, and I
remained, as I have before informed you, to take charge of Fort Hull.
After I returned from Fort Hawkins with Col. Milton's horse, as I
mentioned to you before, I remained altogether with the Indians, until
the last of April or first of May; I then went to Georgia, remained a
few weeks, and returned to the Nation, and spent most of the summer
among the Indians. Some times I have been fired on by out-lying Indians
and some would have called them fights if they could have been got into
the newspapers, before they got cold. That fall a call was made for
troops to go to the City of Savannah. Capt. Horton, who commanded the
Baldwin company, requested me to go with him as a kind of drill-master
not to go as a soldier in the service, but merely as a follower of the
army and that himself and officers would support me and give me
soldier's pay themselves, as I would be entitled to none from the
government. I declined the offer, but I met with a man by the name of
Tom Cothron, who had just been in the State long enough to stand a
draft, and it had fallen to his lot to take the field. He was somewhat
afraid to risk his health in the winter season at Savannah, and wanted a
substitute. He found a man that agreed to take his place for fifty
dollars, but Capt. Horton would not take him. Tom Cothran was the
stingiest man I ever knew, except Judge Smith and John Crayon. I
promised Cothron to take his place for one hundred dollars, and he was
to consider himself dead in the eye of the law should I be killed. The
trade was made and in I went.
page 148 Militiamen,
with a hundred dollars in their pockets, did not go in gangs in them
days.
We reached Camp Covington the Captain allowed me all the privileges
that he dared to. I was soon detailed for a teamster, and it was not
long before I was as well acquainted with Savannah and its inhabitants
(the better classes excepted) as any one belonging to the army. I had a
very fine suit of Indian 'fixins,' known to but few. There was a young
man in Glasscock's company by the name of Augustus Parker, who had been
raised among the Indians, and spoke the language much better than I
could. There was a man in Horton's company by the name of Jacob Durden,
a fine pensman, who wrote out a passport, and signed Col. Hawkins' name
to it. With the aid of the Indian dress, Augustus Parker, and the forged
passport, I imposed myself upon Gen. Floyd, and as many others as I
chose to, and among them was Gen. Watson, my brother-in-law. I played it
off upon the citizens of Savannah until I got tired. A great many of the
tricks would have amused you, could you have witnessed them at the time.
I was well acquainted with most of the officers and men that belonged to
that army. It so happened that some of the officers of the army got to
visiting a circus that was in the city, and had once or twice got into
some little troubles with some naval officers, and a knock down or two
had taken place, all being dressed in citizen clothes. A Major Mitchell,
and some other officers proposed to take me along one night and pay my
way to the circus, and if anything like a knock down took place, I was
to lend a hand. I went, and after the show was over, all hands went to a
drinking house, or grocery. We had not been there long before a dispute
arose between the landsmen and seamen. The signal was given, and I let
in on the little tarry-trousered fellows, and it was not long before I
received a blow on the side of the head with a stick, which put me to
some trouble to know whether it was the grocery or myself that was
knocked down. But I soon found out that it was myself that had lost my
balance, and called for quarter. Seamen are much more generous in a
matter of that sort that landsmen, and they hauled off, and when I come
to look around, my crowd had left. The seamen asked me who I was and
what I was. I made a fair statement of the whole matter. They said I was
a pretty good fellow, but could not be let off until I would go to a
tavern and take something to eat and drink with them. I consented,
thinking to get a chance to leave them. The tavern, I think, was kept by
one Shellman.
Not long after we reached the tavern, a man by the name of Campbell
came in. I knew him; he had been a soldier in 1812, under Col. John
Williams, from East Tennessee. He informed me that he was then a marine,
and belonged to the sloop-of-war Epervier, or El Epervier, and that much
money was to he made by shipping on board of
page 149 her. I soon
found that some of those who had been in the frolic at the grocery were
naval officers, for they would at times ask me if I knew the penalty for
striking an officer. They soon found that I knew it was necessary for
them to have worn some badge, so as to distinguish them from other
persons. So they resorted to the liquor, and through that and Campbell,
I suppose, I went on board. At all events, the firing of the morning gun
at Fort Wayne waked me. I found myself roosting like a swallow, under
deck, swung in a hammock; I guessed what had happened. I went on deck,
and felt, as well as looked, pretty much like the fellow that took Aleck
McDougald's tumbler.
The news came that the British were about to force their way by
Tybee, and come to the city; they weighed anchor, took some soldiers
from Yellow Barracks and Fort Wayne, and put down the river. The
soldiers were put on shore at such places as they were needed. The
Epervier was commanded by a Capt. Downs, who had been with Commodore
Porter at Valparaiso, and he [Downs] had after that commanded the Essex,
junior; the other officers on board that I became acquainted with were
Lieuts. Shubrick and Stevens. The Eperveir crowded sail and put to sea,
as I thought. I seated myself on a gun in the stern of the sloop some
called it the stearn-chaser, others the long Tom. But so it was, I sat
on that gun and watched the land until it looked about as narrow as a
little blue stripe in a home-made vest that I wore. It was not long
before some fellow sung out in the tops, "a sail in sight." The Epervier
soon tacked and put into Savannah. The sail that was seen was said to be
a part of the British squadron under the command of Admiral Cogburn, or
Cockrain, I forget which. I had been but a few days on board, and was
extremely tired of a seaman's life.
By this time the news of peace had reached Savannah. I asked
permission of the Captain to go on shore and visit my friends at Camp
Covington, which he refused. The sloop was lying not more than fifty
yards from the shore, and I had not been on board long enough to lose my
action, or get the sailor's rock; and it so happened that the Captain
and Lieut. Shubrick went on shore in the yawl, and the Captain's gig, as
it was called, was lashed up to the sides of the sloop. I watched my
opportunity, took a running start, jumped upon the Long Tom, and from
that I jumped over the bulwark into the river, and swam ashore. Those on
the sloop hollowed to those on shore to stop me, but there happened to
be a pile of staves close by, and I gathered one and forced my way
through their ranks. One fellow, to be smart, followed me on horse back.
I took him off, mounted the horse and rode him a few squares, tied him
to a post and went into a hotel, kept by two ladies Mary Williams and
Becky Blackstrap.
page 150 They knew
me, for it was at their house I had laid out the best part of Tom
Cothron's hundred dollars. They dried my clothes, and that night I went
to Camp Covington, and put up with one William Rice, a very good man why
I say he was a good man, I was with him several months in a militia
camp, and he, like Elijah Moseley, would pray at night and fight in the
day, if called upon he was a good friend to me, at all events, and was
for years after; but when I rescued Henry Augustine, who was under guard
for killing George Crookshank, I understood that Billy Rice became my
enemy; but if he is living, and as good as I think he was, he no doubt
has forgiven me long since. The last I heard of him he was a Methodist
preacher, either in Autauga or Lowndes county.
I remained about Camp Covington until Gen. Watson could employ me a
lawyer he employed a Mr. Pelote. I then started for the sloop, which had
dropped down to Five Fathom, near Fort Jackson; I hailed her, and they
asked what I wanted. I told them who I was, and they told me to come on
board as I went on shore; the weather was cold, but I took the water and
reached the vessel. The Captain asked me why I had acted so. I told him
I was drunk when I shipped, and that I had asked his permission to go on
shore, and he had refused me the privilege, and that I wished to see my
friends before I left for it had already been understood that if peace
was made with Great Britain, that the Epervier was to go up the
Mediterranean with a fleet under Commodore Decatur. I was let off, and
in a few hours two persons came along side one of them was the Sheriff
of Chatham county, John B. Norris. Norris was after that Sheriff of
Dallas county, Alabama, and perhaps a merchant in Claiborne and Mobile.
He served a writ of habeas corpus on the Captain; I was taken to the
city. I knew no one to give as security for my
appearance at court, and of course I was put in prison. I then
would have been glad to be back on the ship. I was put in a room with
three others I shall recollect my room-mates as long as I live. There
was one John Scales, and a man by the name of Phelps and Phillip
Fitzpatrick. Scales and Phelps were charged with having sold beef to the
British, while they lay off Sunberry. Fitzpatrick had killed a man by
the name of McGraw, in Effingham county, and I for good behaviour.
The jailor, or manager of the prison, was named McCall, and I think
once wrote a history of Georgia. He was a bad cripple, unable to walk,
and had to go over the floor in a little wagon constructed for the
purpose, and a big negro man to carry him from one floor to another.
Though, let me finish with my room-mates Scales, Phelps and Fitzpatrick.
They escaped from prison during my stay about the place. Scales I never
heard of; Phelps I heard was killed years after about Vicksburg, Miss.;
and Fitzpatrick I think was the man that aided Gen. Jessup in procuring
the Cuba blood hounds, in 1836. I had not been in my room but a few
hours before I recognised the
page 151 sentinel who
guarded the door, or who was on that walk. His name was James Collins; I
had known him long and well. I requested him to see Maj. McCall, and say
to him that if it would not be deviating too much from his established
rules, that I would be glad to be taken to where I could see him, if he
could not come to the cell. In a few moments a Mr. Hanglighter, the turn
key, and two soldiers, came and conveyed me to Maj. McCall. I made a
fair statement of my case, and informed him that my brother-in-law was a
Quarter Master at Camp Covington, and that if he would permit me to
write, I could give any security that would be asked. I by chance
mentioned that John Howard, of Milledgeville, was my uncle. The old man
told me it made no difference about the security; if I wished to go to
Camp Covington, there was his carriage horse, take him and go. I went,
and it was late at night when I returned to the prison. I was then
permitted to room with Mr. Hanglighter. I had some money, and lived much
better than I had been in the habit of, for some time.
There were a great many British prisoners of war, as well as lots of
Spaniards, Portugese, St. Domingo Negroes, and a few Turks, or some
other copper-colored fellows from the Northern shores of Africa. Had it
not been for the name of being put in jail, I was well pleased with my
stay. I was permitted to visit my first room-mates whenever I wished.
Every day such as were not put in for capital offences were turned out
into the parade ground, as they called it. It was a strong picketing,
enclosing two or three acres, and guarded by soldiers. I was allowed to
go to the city whenever I chose, and stay as long as I pleased.
I got my Indian dress from Camp Covington, and Gus. Parker and myself
performed one day for the Major. I had a large butcher knife, and the
Major allowed me to act the drunken Indian. I got into the parade ground
with my knife, and commenced cutting capers, and Parker telling how
destructive I was when drunk. The British, Spanish, negro and everything
else, would give me as wide a walk as I wished.
Now for the trial it came off before Judge Berrien. While mixing
about, I found a man who seemed to know my age better than I did myself,
and all I had to prove was that I was not twenty-one years of age, to be
discharged from the vessel on which I had shipped. The man that seemed
to know my age was not a native of America, but looked old enough to
have known Adam's age. He volunteered his services, and as the
government had been receiving volunteers for some time past, I thought
it well enough to take one into my service and drill him, and see what I
could make of him. There was General Watson and a cousin of mine that
could both say, from what they had understood, that my age was recorded
some where as having been born on the 22d February, 1797 this was in
March, 1815. I found that their testimony was not likely to do me any
good. You know
page 152 it has been
said that volunteers are more reliable than drafted men. My volunteer
came to the stand and made his statement. The Judge asked the witness
some questions, as well as the counsel for Captain Downs. He answered
them promptly, and to the purpose.
The Judge informed Capt. Downs that he should discharge me, unless he
[Downs] could introduce testimony to set aside that of the witness who
had just left the stand. Just as the Judge closed these remarks, the
witness turned and said:
"Oh! may it plase yer Honor, he may look all over old Ireland and
Amaraky too, but he :ll never find the lad that will say black is my
eye."
Capt. Downs looked at the witness a moment, and then observed: "No,
nor never can I, or any one else, find a man that is a better master of
his trade than yourself."
The witness then remarked: "Ah! captain, you are right! There's not a
man that lives can bate me a ditching, age and inch me."
These last remarks of the witness even made the Captain laugh. I was
discharged. If I ever see you, and you will call my attention to this
subject, and to the visit I made with Tom Rix to St. Augustine, and your
risibility has not entirely left you, I will obligate myself at least to
make you smile.
After I was discharged, I offered the Captain the money I had
received as bounty money, but he would not take it, and insisted on my
going with him, which I declined, and we parted. I have seen Capt. Downs
since, but Lieuts. Shubrick, Stevens, and all that I knew on board, were
lost. I believe I did hear that a young man by the name of Edward
Collier, from Augusta, Ga., who shipped as Master of Marines about the
time I left the ship, also left her before she sailed from Savannah.
On the 15th day of July, 1815, the Epervier passed Gibralatr on her
return to this country with dispatches from Commodore Decatur, and was
commanded by Lieut. John Shubrick; that is the last satisfactory account
that was ever heard of her; that is history. I have never let an
opportunity escape to catch any thing that I thought would or could give
the least clue to the destiny of that ill-fated vessel and crew.
After quitting the Epervier, and loitering about Savannah for a week
or two, I returned to Milledgeville. I paid a visit to my relatives in
South Carolina, and returned to Georgia and went into the Nation that
same year; laid a claim at or near the old Mordecai place, and very near
where old John Burch settled. After spending some month or six weeks
with the Indians, and engaging some corn, I put out with two negroes for
Alabama. On arriving at Line Creek, I learned from George Zimmerman or
William Bagby that some one was on my claim. I concluded to locate among
the Indians myself and send my
page 153 negroes
back, but had to carry them myself I hired them to one James Mallett,
for the year 1816; got two hundred dollars; put out next in company with
Col. Turner Bynum and his son, Jesse A. Bynum, who since represented
Halifax District, N. C., in Congress. I traveled with them to Tombecbee,
or Bigby. The Indians stole our horses and hid them out, to get pay for
bringing them in.
After Col. Bynum and his son left me I remained a week or two with an
old North Carolina acquaintance, who was then living at Pine Jackson, a
Dr. Neil Smith. From Pine Jackson I went to Madisonville, on Lake
Ponchatrain, then to New Orleans. I there fell in with one Angus
Gilchrist, and he and myself went to Nachadoches, Texas; there we found
Edward McLauchlin, the best Indian interpreter I ever heard, except
Billy Hamby. From Nachadoches we went everywhere. It would take one of
John's kind of books to hold all that happened that year, so I will have
to let that year's travel pass. Though it is not much trouble to say to
you that I was long enough from home to get out of funds.
I returned to Georgia, and in November Gen. Clark and some other
gentlemen employed me to go to St. Augustine after some negroes that had
left them. I went to Camden county, and got a Captain Wm. Cone to go
with me into Florida. I failed to get the negroes, but I saw Peter
McQueen and Josiah Francis for the first time I had seen them for years,
for it was before the war that I had seen them last. They were then
trading at Fort Hawkins. They informed me that some of the negroes were
on the Sawanee, at Bowlegs' Town. I returned to Milledgeville, remained
a few days, went into the Creek Nation, and got a white man by the name
of John Winslett, and we started for Sawanee. We got below Flint River,
to Nehe Marthla's Town or Fort Town and found times a little too warm,
and returned to Ochehaw, or Flint River. From there I went to Hartford,
and Winslett to Chattahoochee.
Some time in January, 1817, I took a trip to North Carolina. I
returned to Georgia in March, and was again prevailed upon to go to
Florida for runaway negroes. I got a half-breed, named Laufauka better
known to the whites as John Blount and an old Cusseta Indian named
Tobler, who spoke fine English for an Indian we put out and reached
Bowlegs' Town. Arburthnot had a store close by, and he informed me that
he believed the negroes, or a part of them, were in the neighborhood,
but that I would hazard too much in attempting to arrest them. I quit
the place, and saw nothing more of it for over a year, at which time I
helped to burn up the place. I spent pretty much of that summer in the
settlements on the Alabama river, and among the Indians. I made me
another claim on the Autauga side.
On my return to Georgia, in the latter part of the summer, General
Mitchell, who was then the Indian Agent, informed me that he had just
received a letter from Arburthnot, stating that the Florida Indians
page 154 would do
mischief, and that he [Mitchell] had better caution the travelers on the
Military Road, as well as inform our Government of their intentions. It
was done, and a call made for troops. Baldwin, Hancock, Washington,
Putnam and Morgan counties, had to elect a Major. I offered my services
my opponents were Capt. Joseph H. Howard, with whom I had served in two
expeditions, and who was my Captain in both and Capt. John D. Broadnax,
a very efficient officer, who had distinguished himself in Gen Floyd's
fights. But it so turned out that I got more votes than both of them.
Gov. Rabun declared that he was gratified at my success, and would issue
a commission forthwith, that I should have the title, if nothing else.
The troops were not ordered out immediately, and I was made Deputy
Sheriff of the county, bought an interest with one John Jeter in a
tavern, had an interest in a Faro-Bank, and many other things to attend
to, too tedious to mention. All these things, with the aid of my two
partners in business, broke me, and I had nothing left but a Major's
commission to depend upon. Finally, the troops were ordered to
rendezvous at Fort Hawkins I had nothing to do but leave a few debts
unsettled, and put out. I happened to be the oldest Major, and there
being no Colonel or Brigadier-General then at head-quarters, I took the
command of two Battalions of Infantry, and two Troops of Cavalry.
Shortly afterwards, a Mr. Wimberly was made Colonel, and Gen. Thomas
Glasscock appointed to the command of the whole. The General and Colonel
disagreed, and I associated mostly with a Capt. Melvin, who had command
of a company of United States Artillery. There was little done except
foot-racing, wrestling and drinking whisky, when we could get it. The
troops never went more than forty miles beyond the line.
I will give you a few of the most remarkable occurrences that took
place. We traveled one day until after two o'clock, in a very heavy
rain. The cavalry was some two miles in the rear; the General ordered
the men to fire off their guns, wipe out and re-load. I asked him if it
would not be best to notify the dragoons, for fear they might think we
were attacked, and make an unnecessary forced march to come up. The
General said he commanded, and it was none of my business. The firing
commenced; some would re-load and fire; after a little we heard a
roaring behind us, and here was Major Lewis and Capt. Glenn both uncles
of Dixon H. Lewis and very large men, and Gleen looked almost as large
as the horse he was riding and it was no pony, at that. They were both
brave, and Glenn was a good fighter. I had seen him well tried at
Caleebe Creek. Glenn did not care who commanded he spoke his mind very
plainly. The next firing we had we were encamped in a little breast-work
orders were issued for the sentinels to fire and run in, and a few in
the line had private orders to fire their guns, in order to see how the
men would stand it. It so happened that one of the sentinels did not
receive the
page 155 order, nor
did he fire his name was Booth Fitzpatrick, an uncle to Senator Ben.
Fitzpatrick and when the few in the lines commenced firing, all hands
cut loose, and it was some time before a stop could be put to it. There
were two cousins from Baldwin county, both very stout men and good
soldiers James Aldridge and Alexander Chambliss. Aldridge was a very
mischievous youngster, and loved fun. Chambliss was very hard of
hearing, and after the firing ceased, Chambliss asked Aldridge: "Jim,
did you shoot?" "Yes," says Aldridge, "I did; and did you not see the
Indians?" "No!" said Chambliss, "I did not shoot, nor did I see the
first Indian."
After it was all over, Uncle Booth, as we all called him, came
walking in, and said: "My sons, I think you are mistaken, for I have
looked with all the eyes I have, and have not seen the first Indian;
besides, my sons, you came very near shooting the old man, and if I had
not placed a tree between you and me you would have done it."
The next thing worthy of notice, we left our ammunition at
Blackshire's old breast-works, and marched some four or five miles and
built a breast-work. The ammunition was guarded by some eight or ten
men. One night we heard some guns in the direction of the ammunition
camp, and it fell to my lot, or at least I volunteered, to go and see
what the firing meant. I took these same two cousins, and some others,
and put out. When I reached the guard, they had put up a target, and had
been shooting at it by fire-light. So the General concluded that it
would be easier to march back to the ammunition, than to remove it; so
he did, and put up a little stockade-work, and called it Fort Early.
The next thing to be mentioned is, there was an Indian Town, some
eight or ten miles below, on the river, and on the opposite side from
us. It was called Fulemmy's or Pinder-Town the Indians were Chehaws. An
officer and some fifteen men went down to get some provisions, and while
they were there a party of hostile Indians, sure enough, made their
appearance in the neighborhood of the town. The officer was notified of
it, and fixed himself for a fight. They had expected to stay all night
at the town when they went, but a runner was sent to camp for a
reinforcement. It was then night, and thought not expedient to march the
men at that time; I took with me an Indian boy or man, whom we had as an
interpreter one Abram Alfreend, and I think David Strother and went down
with the intention of moving the men out in the night. The runner and
myself crossed over in a canoe, and found all safe, and when I got
things ready for re-crossing, the canoe was missing. If the two big
cousins were not in that crowd, I had them with me the next day. The old
Chief told me there was a place just below on the river where I could
wade across, if there was no canoe. The men said they could defend
themselves, if they were attacked. I took an Indian with me, put on a
blanket, and tied before me like an apron a woman's petty coat, and
under the blanket I carried
page 156 a musket,
and the Indian carried a water jug. In making our way to the ford,
through some switch cane that a small foot-path went through, at no
great distance I heard a gun fire, and in my imagination I heard others
cock. That was enough for me. I dropped the blanket and petty coat, as
well as the gun. I took the water and whether I waded, swam or forded, I
never stopped to enquire, but crossed in a hurry. It was but a little
way to where I left Alfreend, the Indian, and the other man; we soon
made our way to camp.
By the time it was light enough to travel, and see what was around
us, we had a good force near the town. We crossed the men over, found
the trail of the hostile Indians, and pursued them until late in the day
they going towards the white settlements, and rather in the direction of
our camp. We returned to camp that night, hungry, wet and cold Maj.
Morgan had been out that day with a party of men, and discovered their
trail, and followed them until evening; he came in sight of their camp
they had encamped on a little ridge of timber that was entirely
surrounded by water, and within six miles of our camp. The troops were
anxious to go that night and surround the camp, but it was objected to;
the next morning one of the friendly Indians whom I had left to follow
the trail, came in and said they had left, and had gone in the direction
of Hartford. An officer and some men were despatched to meet some
provision wagons and let them know that there was danger to be
apprehended. The wagons were met a Maj. Franklin Heard had charge of the
guard. They reached Cedar Creek within four miles or less of our camp,
and two men, Tom Lee and Sam Loftis, went into the creek, and had nearly
crossed, when they were fired upon and killed. They cut Lee's head off,
and scalped Loftis. The same man, Strother, whom I had with me a night
or two before, was along when the men were killed, and brought the news
to the camp.
Just before we learned that Lee and Loftis were killed a man named
Keith had come through alone from Fort Gaines; he had travelled of
nights, and wanted some assistance, as there were a great many women and
children unprotected in the Fort. I volunteered to go, and my battalion
was willing to go also, but was not allowed. I then proposed that if the
General would issue an order for me to take the command at Fort Gaines,
I would go alone, with the scout, Keith. This he would not do, but said
that if I could get thirty men, I might have that number. I made a call,
and got nineteen men myself, Keith, and Indian Bill, (the same man that
saved Gen. Gaines' life when his boat was wrecked,) making twenty-two.
As soon as they brought in Lee without his head, and Loftis scalped,
we took a look and started that night. I crossed the river, went to
Chehaw, on Kitchafoony Creek, got fourteen Indian warriors, and left
next morning. I wanted, if possible, to cross before night, the
Echowagnotchy Creek, which was very large and very full, and a large
page 157 swamp on
both sides. Between sunset and dark we entered the swamp. We had not
gone far before we discovered some dozen pairs of Indian leggins, hung
up to dry. We made our way to the run of the creek, and cut down a large
hollow gum for the men to cross upon, but when it fell, it went so deep
into the water that we could not use it, and we had to return back to
high land and camp. Fortunately, we found a little wet-weather spring
near the top of the most elevated point that we could find, and a number
of dead pines that had fallen. We soon built a breast-work, and took our
horses in, (there were but four) and we concluded that if the worst came
to the worst, as the saying is, we would try horse flesh. I slept very
little that night. The old Chief whom I had along with me said he knew
of a better and safer crossing place. Just before day we built up large
fires, and left for the new crossing, which was about three miles. We
crossed quite handy, and had to turn up the creek to get to our trail. A
little after day we heard a number of guns fire in the direction of our
camp we made a forced march that day. We frequently, through the day,
could see one or two Indians, who would keep at a distance from us. That
night, about nine o'clock, we came in the neighborhood of Fort Gaines.
Now, sir, I have seen some trouble in my time, and have run some few
risks, I reckon, and have often felt bad, but a portion of that night
was the most disagreeable that I ever spent.
When we got within half a mile of the Fort, we could see dogs
trotting, and hear them howling in every direction. Keith said the Fort
had been taken. We got within three hundred yards of the Fort and could
see a dim light, that Keith said was in one of the block-houses. Keith
approached a little nearer, and returned and he was sure the Fort was in
possession of the enemy. I sent my interpreter and another Indian to the
boat landing, to see if there were any crafts in which we could descend
the river. They returned, and reported that there was a number of canoes
and a ferry boat. I went a short distance to a spot that was a little
lower than the surrounding earth, and wrote the following lines to Gen.
Gaines, who was then at old Hartford, Ga.:
" January 16, 1818, 10 o'clock at night. I am now within gun-shot of
Fort Gaines, which is in the possession of the Indians. There is a heavy
cloud rising, and as soon as it gets so dark that objects cannot be
distinguished from the Fort, I will attempt to re-take it, and try and
sustain myself until I get assistance. If I find I cannot do that, I
will try and descend the river below Perryman Town, and go across to
Fort Scott. I shall at all events sell myself and men as dearly as
possible."
These lines I wrote by a little fire-light, kindled by the friendly
Indians they holding their blankets around it, to prevent its being seen
from the Fort. I gave these lines to the interpreter, Bill gave
page 158 him my
horse, and told him whenever he heard the firing commence, and was
certain it was a fight, to make the best of his way to Hartford; but not
to start until he was certain that the Fort might not still be in the
possession of the whites, and by chance a sentinel or two might, through
fear or something else, fire upon us.
The few lines above described as written to Gen. Gaines and which you
will see were not sent are the only lines I ever attempted to write to a
superior, detailing my situation, when on separate command, during all
the service, or all the time I was in service. We waited until the cloud
covered us, and then approached towards the the Fort, and when within
about one hundred yards of it, I halted the men, and took Keith and an
Indian, and made for a little flickering light which we could see, and
which Keith supposed was in one of the block-houses. It turned out to be
true. I walked up to the block-house, in which there was a door some
three or four feet square, cut out to place a cannon at. Two men were
playing cards on the ammunition box, and a young lady interesting them
with a song. As I got to the door, one of the card-players observed to
the other that he was out. I observed to them that it was me that was
out, and wished to come in. I called up my men, took my letter to Gen.
Gaines and burned it, and took command. I called up all hands, went to
the magazine and took out some guns, and informed them that every man
who did not take a gun and do duty, should leave the Fort.
I will here state that I believe I had as resolute a set of men for
the number, as I ever saw Among them was Capt. John Curry, from
Washington; Lieut. Steel, from Hancock; Ensign Clark, from Morgan
county, Georgia. I recollect yet many of the names. Catle J. Atkins, who
lived many years in Macon county, Ala., and two brothers by the name of
Emerson Ben. and Uriah who were living in Montgomery county, Ala., when
I left the country, in 1841.
I remained at Fort Gaines but a few days, when I was relieved by
Majs. Twiggs and Muhlenberg Maj. Twiggs is now the distinguished Gen.
Twiggs, of our Army. Maj. Muhlenberg is the officer who had charge of
that convoy of boats, on one of which Lieut. Scott and his party were
massacred. I marched my men to Fort Hawkins and discharged them.
I there met with three letters, one from Gen. Glasscock, requesting
me to accept an appointment in his staff; one from Gen. Gaines,
requesting me to get as many Indians as I could, and join him at Fort
Early. The other was from Gen. Jackson it was rather an order than a
request. He wanted me at Fort Scott, with as many Indians as I could
raise. I paid a short visit to Elbert and Franklin counties, Georgia,
and to Pendleton District, South Carolina, after some negroes, of which
I have before made mention. I passed through Twiggs county, Ga., got
Capt. Isaac Brown and went to Fort Early. Flint River was very high,
which enabled me to take a large flat boat
page 159 down to Fort
Scott, with ammunition for the troops. At Fort Scott I met with a
portion of my Indians, which I had sent the talk to. I was placed at the
head of the Indians, and crossed the river.
This was in March, 1818. We occasionally fired a few guns at
straggling Indians, and they in turn would fire upon us; now and then
one was killed, and a prisoner or two taken. There was nothing that
could be called a fight on our route to the spot on the Apalachacola,
where Gen. Clinch had blown up Fort Woodbine, a year or two before. The
Army at that time consisted of the 4th and 7th Regiments of United
States Infantry, two Regiments of Georgia Militia, under Gen. Glasscock,
a Company of Kentuckians, under Capt. Robert Crittenden, and a Company
of Tennesseeans, under Capt. Dunlap, (this last Company composed Gen.
Jackson's Life Guard,) and some five hundred Indians, under the two
half-breed Chiefs, Kinard and Lovet, and myself.
We set about building Fort Gadsden, on the site of old Fort Woodbine.
And at that place Gen. Jackson and myself took our first split, and as
the matter has been often talked of, and misrepresented by some, I will
here give you the particulars of that affair, as there are those yet
living who witnessed it. Gen. Twiggs, of the Army, witnessed the whole
of it, and Col. John Banks, of Columbus, Ga., Maj. Samuel Robinson, of
Washington county, Ga., and Capt. Isaac Brown, of this State, are all
familiar with the circumstances.
Capt. Dunlap was a gentleman and a good officer, and his company was
composed mostly of the sons of the first families about Nashville, and
some of them were very young, as well as very mischievous. They
performed no duty more than to ride along the trail on our march, and
when in camp strolled when and where they pleased. I had noticed them,
or some of them, several times on our march from Fort Scott to where we
then were, making fun and cutting their capers with the Georgia Militia.
I tried to put a stop to it as often as I could; told them that we were
all engaged in the same service, and should be one people. It did no
good. One day, while at work on Fort Gadsden, I had a parcel of Indians
taking the bark from the pines to cover the huts in the Fort; many of
the officers were present, noticing how neatly the Indians arranged the
bark. Among those present that I recollect, were Gens. Jackson, Gaines
and Glasscock; Cols. Breasly and King; Maj. Floyd and Capt. Bee. While
we were there, a Georgian by the name of Jabez Gilbert came up. I knew
Gilbert; he was pretty well smoked soap and water would have helped the
looks both of himself and clothes. Some eight or ten of these Nashville
youngsters seized him, and said they would throw him into the river,
which was but a few yards off. One of the young men, I think, was named
Ayres, and perhaps a Lieutenant. He stepped up to Gen. Jackson, and
said: "General, we have a notion to wash that fellow." The General said
nothing, but hung his head and
page 160 smiled. That
made me mad. They dragged Gilbert nearly to the water's edge. I remarked
to Gen. Glasscock, that was one of his men; I repeated it several times,
but Glasscock said nothing. I then spoke out loud, and remarked that he
was a Georgian, and had claims on me. I then walked to where Gilbert
was, pulled him away from them, and ordered him to go to his quarters.
They then attempted to seize me. I tapped, or pushed one of them over;
and another I pushed into the water, where it was about knee deep.
Col. Breasly, who had been, or was looking to be arrested, had made
me a present of his side arms, which I had under my hunting shirt, and
showed to the boys, and that ended the row at the water.
I walked back, and took my seat not far from where Gen. Jackson and
the others were sitting. This man Ayres came up and commence a sort of quarrel with me, and said that Gen.
Jackson saw it, and had not interfered , and that it was none of my
business; besides, he said, I had no command among the whites, and that
I had better attend to my Indians. I told him it mattered not where my
command was; that when I saw such chaps as him out of their place, I
would put them in it. I discovered that the General was mad, for I had
not been very choice about words or insinuations. He rose to his feet
and said he had seen as big men as I was thrown into the water. I
remarked to him that he might, but that he had not men enough in his
Life Guard to put me in, and if he liked he could try it.
Maj. Twiggs at this time stepped near, and gave me to understand that
I had better say no more, and to go to my quarters, and remarked to
Ayres, at the same time, "Young man, you put out from here." Twiggs and
Capt. Bee were the only men that said a word. Capt. Bee turned off, and
spoke so as to be heard by those who were listening, and said: "Woodward
is right, and the Georgians ought to love him."
As I walked off, Gen. Jackson cursed me for a damned long, Indian
looking son-of-a-bitch (I recollect his language well.) As he made that
speech, I turned and said to him, that I had some of the blood, but
neither boasted of, nor was ashamed of it. I went to my quarters, and
either sent a note or got Capt. Brown to go to the General, (I now
forget which,) and say to him that I regretted having incurred his
displeasure, and that if he had no further use for my services, I would
quit his camp.
That evening or the next morning he sent for me to go to his
quarters. He said to me that I done right in preventing the volunteers
from throwing the militiaman in the water, but said I was too
self-willed, and did not observe a proper respect towards my superiors,
and that he wished the matter to drop there, and wished me to remain.
There the matter ended.
I could not help laughing to myself at the idea of the difference the
old General then made (and which is often made yet) between volunteers
page 161 and militia,
for I had always looked upon volunteers and drafted men both, as being
militia, until they had been well trained. Though I believe the word
militia signifies a national force or trained band and all new troops,
both volunteers and drafted men, are alike until they are made regulars
by training.
From Fort Gadsden we marched to Micasucky, where we had a little
brush. There were a few Georgians, some Tennesseeans, under Maj.
Russell, a fine fighter, and some friendly Indians in the skirmish there
were but seven Indians killed, but every man along killed one of them.
The next was the McIntosh fight, where Mrs. Dill was rescued, which I
have given you an accout of before. Col. Butler's account of that is a
very incorrect one, as will be recollected by those who were along, and
have read his report of that fight. But there is nothing which is more
exaggerated generally than the official reports of fights, and
particularly those little skirmishes with Indians. The severest brush
that I was engaged in during that campaign, was at the Negro Village,
near Bowlegs' Town, on the Sawanee. There were only about three hundred
friendly Indians, and but four white men engaged in that fight Isaac
Brown, Jack Carter, James Finley, and myself. Col. Williamson, by some
means, misunderstood Gen. Jackson's orders, or mistook his place in time
of that fight. For if Gen. Jackson's orders had been strictly carried
out, and the place of attack strictly observed, very few Indians and
negroes could have escaped. But as it turned out, a few Indians had the
brunt to bear, as will be recollected by those familiar with that
campaign. This fight was in April, but I now forget on what day of the
month. The next day I crossed the river with some five hundred Indians,
by swimming, and carrying our guns in one hand. We pursued the Indians
that day and a part of the next; killed a few Indians, and took a few
women and children prisoners, as well as caught a few negroes. On our
return to camp, it was in the evening; the man Robert Ambrista happened
to get between our lines and the army, and was picked up and made a
prisoner, and that ended the Seminole war, so far as I was engaged in
it. At the time Ambrista and Cook were picked up at Sawanee, Arbusthnot
was a prisoner at St. Marks, which was then in charge of Capt. Vashon.
You have heard of the Arbusthnot and Ambrista case. And those who have,
or think they have a knowledge of that matter, have made up their minds
for and against, long since, and anything that I could say now would do
no good. I think it likely, could their lives have been spared, their
families at least would have been more benefitted, our country would
have sustained no loss, and the consciences of some men, on mature
reflection, would have rested easier. And no doubt at the time they were
executed, some could have been found of our own people who had been
equally guilty, in furnishing the Indians material to do mischief with.
While I was in Florida with the natives from the Chehawtown, some
page 162 Georgians
under the command of a fool Yankee, by the name of Obed Wright; went to
Chehaw, burned and plundered the town, and killed a few old men, some
women and children, and among others killed old Howard, who was known as
the native chief. The news reached Gen. Jackson while he was at
Pensacola. He ordered Maj. Davis, of the ordnance department, to go into
Georgia, arrest Wright, and carry him to his (Jackson's) camp, let that
be where it might. Maj. Davis arrested Wright, I think, in Louisville.
He carried him to Milledgeville where he tried to make his escape. Maj.
Davis called on me, as I then had returned home, to aid him in carrying
Wright to the army. I not thinking about the impropriety of taking a man
by military process, and a private citizen too, out of his State to be
tried by a military tribunal, and that, perhaps out of the United
States, seized Wright, put him on a horse, and was about being off when
Gen. Clark came up, learned what was going on, and said Wright should go
no further; and said he would be one to defend the rights of a citizen
against Gen. Jackson and his whole force. Gov. Rabun had a writ of
habeas corpus issued, and Wright was released. Maj. Davis was highly
pleased at getting rid of his charge. Not long afterwards, I received a
letter from the General stating that he was well pleased at my offering
my services to Maj. Davis, in aiding to bring that murderer to justice;
and that as I had, on a former occasion, intimated to him that I would
like to be in the regular army, if I then wished, he would procure for
me a commission. I declined.
That was the end of my services in the United States until 1836, and
as there was scarcely a youngster about Columbus, Georgia, or
Montgomery, Alabama, who had ever seen Blackstone's Commentaries, or
read the Georgia Justice, or Aiken's Digest, or seen a Root Doctor, or
read medicine as far as Salts, but was Aid to somebody, or some one
else, and among them you will, no doubt, if you wish, get the whole of
that affair complete.
After I quit the army in 1818, I went to Washington city with some
half-breed Indians. I visited the eastern shore of Maryland, went into
Delaware, returned to Georgia, and then went to Alabama and fixed for
another settlement. I carried a few new negroes and settled them below
old Montgomery, in Autauga county. In the spring of 1819, I returned to
Georgia to aid Gen. Watson in running the line between Georgia and
Florida. I got some Uchee Indians to pack horses and hunt for him, as
provision was scarce. After I returned to Milledgeville, I took a trip
to Alabama as low as Claiborne. I returned to Georgia, wrote a letter to
Gen. Jackson, notifying him of an enterprise that I wished to engage in,
(he and I had talked on the subject while in Florida). I have his answer
to my letter now, and will send it to you, and you can do what you
please with it. It was written on the 30th of September, and mailed at
Nashville on the 1st of October, 1819. I was engaged in a little affair
in 1813, for a few weeks, but
page 163 most of
those who were along, and myself, differed in our views about
patriotism, and I quit.
I see Capt. Cain is dead. He was a man of good heart, and I will let
that matter and those that were engaged, rest. Gen. Jackson's letter
will explain to you what I was engaged in shortly after I got it. Here I
and my crowd differed again about patriotism. In 1820, I returned to
Alabama and was married on the 3d of August of that year. The Brigadier
General had to be elected by the commissioned officers of the Brigade.
The candidates were Col. Joseph H. Howard, Gilbert Shearer, Andrew
Taprid, Jonas Brown, William Gray, the man who fought Joe Kemp the first
fight for a hundred dollars, and myself. I was elected in August, 1820,
and was commissioned on the 13th of September of the same year by Thomas
Bibb, who was discharging the duties of Governor, by virtue of his
office as President of the Senate of the State.
I remained in Alabama some twenty years; managed my pecuniary matters
badly most of the time; was very poor; was sold out twice by the
sheriff; always voted on the weak side; was not very popular; often
spoke too quick and too freely; had a family that was interesting to me
at least, consequently had often to submit to indignities or insults
from a little short stock that under other circumstances I should have
slapped a rod. In 1841, I moved to Arkansas, and lived there twelve
years. The climate proved fatal to all of my family except my eldest
son, and it has so preyed upon him and myself that we are nothing more
than the wrecks of what once were men.
Now, sir, these sketches have been written in a poor style, but have
been faithfully narrated; and perhaps you may be able to glean from
them, in an imperfect manner, a part of the information you desired, and
whether you find them interesting or not, from the rapid manner in which
my health has declined of late, I think it probable they are the last I
shall give you or any one else. I shall close this by giving you what I
think was the true disposition and character of Gen. Jackson.
If he was not the most sensible and best man that I have known, he
was the greatest man, with a large portion of the American people, whom
I have had any thing to do with. His mind was stronger and better
cultivated than many have thought it to be; a man of bitter prejudices
and unforgiving disposition, and a true friend when he really proposed
it. He could not be corrupted with money, strictly honest in all monied
transactions, despised flattery, though he often had it heaped upon him
by the quantity, in his latter days. The only ones who could flatter him
were those whom he looked upon as being so low they could have no
motive, and those who stood so high as not to be suspected. He preferred
having his own judgment respected more than
that of the balance of the world. If he bet ten dollars on a horse race,
he would pay a hundred rather than lose the ten; for
page 164 with the
loss of the ten dollars would go his judgment. He would never, for a
moment, suffer himself to think that those he placed in office would act
dishonest he being honest in money matters himself and that was the
cause of there being some defaulters in office during his
administration. He would admit of no superior, and was jealous of those
whom the people looked upon as his equals and was not at all times a
judge of his true friends. There were thousands who appreciated him
properly and admired him for his good qualities, but opposed some of his
arbitrary measures, and some had not voted for him. These he looked upon
as his enemies, and never missed an opportunity to deal them a blow
under the fifth rib. His popularity, at one time, and for a long time,
was almost irresistible. He would suffer it used in the support of a
friend, regardless of every thing, when silence on his part would have
placed him in a more enviable attitude with the more reflecting and
intelligent portion of mankind. I will cite one instance among many to
show how far he would go. It has been the custom, and is expected, that
demagogues and politicians will use every means to carry their points in
elections. But there has always been one rule observed among our army
and naval officers, and it never should be violated; for they
established the rule and take them according to number, they are and
have been the most thorough gentlemen I have any knowledge of. That rule
was never for one officer to speak disparagingly of another, unless it
was well known that he had been guilty of a gross violation of duty, or
something else, that had rendered him an unfit associate for the
balance. Gen. Harrison had been a Major General in the army and
resigned. Gen. Jackson succeeded to the command which Gen. Harrison
would have held had he continued in the service. Gen. Jackson did much.
He achieved a victory that the history of wars seldom records. The
American people thanked him, they rewarded him, placed him in the
highest office known to civilized men. But not to their credit to I say
they submitted to his iron will, and in some instances a gross violation
of their rights. It is well known, in a country like ours, that in some
instances too high an estimate has been placed on military fame. It has
governed in some of the most important elections, and has resulted in
but little good to the country. In 1840, Gen. Harrison was a candidate
for the Presidency. His friends seized upon his military deeds, and
other things, as had Gen. Jackson's friends done before. Instead of
remaining quiet and letting the people arrange their own matters, Gen.
Jackson departed so far from what I think should have been his proper
course as to write a letter, giving the people, and particularly his own
friends, to understand that he never had looked upon Gen. Harrison as a
military man. This was objectionable, coming from the source it did. The
times and circumstances at the time, some men have lived, have had much
to do in building up or pulling down their fortunes. It is quite likely
that if Oliver
page 165 Cromwell had
lived in England at any other time than that in which he did live, from
the reign of Egbert down to Victoria he would have been looked upon as
being what he really was a base hypocrite. Clay, Webster, Calhoun and
Gaston, (if the latter had possessed more ambition) would have been
great at any age of the world, and so would Gen. Jackson have been more
than an ordinary man at any time. And had he been old enough, and placed
at the head of any army in the revolution, no doubt he would have
distinguished himself, but never would have been rated higher than many
engaged in that service, and perhaps not as high as Green, Wayne, Stark,
Daniel Morgan, or Ethan Allen. And had there, by chance or otherwise,
been any one who was placed higher in the scale of greatness than
himself, I think it quite likely that he would have evinced, or have
shown, to some extent, a kind of jealousy to Charles Lee or Horatio
Gates. Those of the Revolution were a different people to most of those
in Gen. Jackson's time. In the Revolution, men were willing to serve,
and if by chance they were killed, it would answer for their friends to
read and speak of their deeds of daring. But not so in Gen. Jackson's
time. There were too many who chose to live and see their names puffed
in the newspapers, whether they merited it or not. Gen. Jackson knew the
people he lived amongst, and knew how to control them and did do it.
The best evidence I can give of his being a great man is, that
without money and friends he raised himself from an obscure Irish boy to
the head of this nation, and was the most popular man that ever was and
perhaps ever will be in it again. I have not said Irish boy from any
invidious motive, or to detract any thing from his true merit. For I
think if his true origin were known, it would only add to his standing,
and prove to the world that he descended from a race of the right blood
to make great men. One thing can be said of a truth, that he made more
little would-be great-men, the last twenty years of his life, than God
has made truly great ones for the last two centuries. And if his
ambition, at times, caused him to err, his love of country made him a
good patriot; and the American people will cherish his memory,
particularly those living in his time, while he sleeps quietly where the
laudations of sycophantic and hypocritical friends and the reproaches of
his enemies cannot interrupt his repose.
Yours, truly,
T. S. WOODWARD.
Letter
Wheeling, Winn Parish, La.,
December 25th, 1858.
J. J. Hooper, Esq.,
Dear Sir: This is Christmas a day in early life that I waited
with impatience for its appearance; but it now seems to come and go so
fast that it differs little from any other day with me, as all come in
page 166 such quick
succession as to admonish me that, live as long as I may, that I am to
witness the return of but few more Christmases. But as I am alone, and
have recovered a little strength after being reduced quite low from a
fit of severe hemorrhage from the stomach, as well as a slight one from
the lungs, I have concluded to write a little. I see in your paper of
the 17th inst., that some of my letters will make their appearance, in
pamphlet form, in the course of a few weeks. I sent you a package a few
days back, containing many little sketches of my early life. I was very
sick when I wrote them, and in them you will no doubt find the same
weakness in me, that is too often discovered in most old people. No
matter what they write or talk about, whether interesting to others or
not, they are always better posted in things that pertained to them in
early life, and often let the world know more of family matters than a
proper prudence might authorize. And should this happen to be my case,
in the sketches sent you the other day, all that I can say now is, that
they are truths which some might think had better been let alone. And as
you desired some time back to know of me something of the Government
service I had been in, and the little fights that I had witnessed and as
I went so far as to bring in the Florida War of 1817 and 1818 and for
fear you may think I wish to claim some credit for being along, and
would willingly impose upon you and your readers, what has been imposed
upon the world, I must here go into a little detail of that Seminole or
Florida Campaign, or at least give you a correct list of the killed in
the expedition, and who by. I shall give you facts and he that
contradicts them, knows nothing of the expedition, or wilfully lies.
I mentioned to you that in Glasscock's first expedition, in 1817,
some Hitcheta or Seminole Indians, under the control of a Chief known as
Chenubba, killed Tom Lee, and cut off his head killed Sam Loftis, and
scalped him. I will now give you a correct list of the number of whites
killed, and the number of Indians killed by the whites in Gen. Jackson's
march to Sawany, where the Seminole campaign proper, ended. I crossed
Flint River in 1818, in March, with a party of friendly Indians the day
of the month not recollected. The second day, we fell in with a few
Indians killed two and captured one; that one we carried to Gen.
Jackson's camp, and while fixing for camping at night, the prisoner
attempted to make his escape. A portion of Twiggs' command was on guard,
shot and killed him. That was the first Indian killed by the whites. The
next night we camped on a bluff on the Apalachicola River. A white man,
blinded by the firelight or something else, walked over the bluff into
the river, and was drowned. At Mickasucky we had a skirmish with the
Indians in which some friendly Indians, a few Georgians, and some
Tennesseeans under Maj. Russell, were engaged. A man named Majors
Henderson killed one Indian, (for which he served in the Legislature as
long as
page 167 he pleased.)
He shot him in the back while the Indian was trying to shoot at Billy
Mitchell and myself this I saw. There were five other hostile Indians
killed in the fight; the friendly Indians claimed the killing of them so
did the whites. There happened to be an old Uchee Indian, known as old
Joe, who said he was only on a visit to Mickasucky, who did not run off
with the rest; he was made a prisoner. After the little skirmish was
over, a young man from Tennessee, named Tucker, saw the crowd around
Joe; Tucker rode up, and asked if that was a hostile Indian some one
answered "yes." He drew a horseman's pistol from his holster, fired at
Joe and missed him. Joe had a British musket across his lap, which had
not been taken from him; he raised the musket, fired at Tucker, who was
on his horse; the ball entered between the tip of his chin and his
throat, and passed out at the top of his head, killing him instantly.
The Indians killed Joe upon the spot; so there were seven Indians and
one white man killed in that fight. Joe's head was as white as heads
generally get to be. His musket fell into the hands of Maj. Nix, of the
army. He gave it to me. I loaned it to Capt. Abram Bourland, late of
Lowndes county, Alabama, in 1819, to carry a runaway negro to Alabama;
he loaned it to Mr. Caleb Niblet, to fire-hunt with; and it was the gun
that Niblet, and Billy Boswell, of Cahaba, killed Mall's cattle and Ned
Covington's mare and colt with, which many of the old settlers well
recollect. So ends the Mickasucky fight.
At St. Marks, Arburthnot was arrested, and afterwards hanged. At the
McIntosh fight, Isaac Brown killed one Indian. On our march from St.
Marks to Sawany, the old half-breed, Blount, and I were ahead, and
discovered some Indians that were cutting a bee tree. We halted for the
purpose of getting some friendly Indians to surround them, but some of
the Tennessee mounted men came up, and we pointed them out and requested
the mounted men to wait until the friendly Indians could come up that it
was possible the bee-hunters might be friendly Indians; but they made a
rush upon the Indians, who proved to be three men, a woman and two
children; they made no resistance, but the mounted men killed one of the
men, broke another's thigh, shot the woman through the body, shot off
the under jaw of one of the children, and broke an arm of the other the
third man made his escape. On my return by the place, the woman and one
child were lying dead the child with the broken arm, and the one with
his thigh broke, had left. The next white man that was killed, was a man
sitting in a crowd where another white man was picking his gun flint;
the gun went off and killed him. That was the day we reached Sawanee.
While at that place, we picked up Robert Ambrista, commonly known as
Ambrister; he was afterwards shot, having been tried and condemned as a
spy which affair you know all about.
You have now the whole of what was done in the Seminole campaign
page 168 of 1817-'18,
except what was done by the friendly Indians. I think Mr. Grantland, of
Milledgeville, could furnish you with the official report of the
McIntosh fight it was in April, 1818, and was published in a
Milledgeville paper, either by Grantland or Hines, The number killed at
Sawanee by the friendly Indians, I do not know, as a part of them were
killed in the river. There were but four white men with the Indians or
in the fight at Sawanee, who were Brown, Finley, Carter and myself; and
unless a stray shot from one of our guns killed an Indian or a negro,
the friendly Indians are entitled to all the credit of that affair. I
was not at the taking of Pensacola, and can not tell what was done
there. Now, if the firing of a few guns, and occasionally killing an
Indian or two, can be considered fights, I have seen many, But as I did
not think proper to detail them at a time, when perhaps a little capital
might have been made of them, I will dispense with it now.
While I am at this, let me correct a few more errors that many have
fallen into. You, no doubt, as many others, have seen the official
reports of various Indian fights, where the whites whipped the Indians
and no dead ones left on the ground, but great signs of the killed and
wounded being dragged off. All that is necessary to explain this matter,
is to ask you how many men it would take to carry off a dead man faster
than a slow footman could follow? I have seen much Indian skirmishing in
my time, (and those that know me best believe I state facts,) but never
have I seen the first Indian, either friendly or hostile, run the least
risk to carry off a dead friend. I have seen them aid wounded ones, and
that's all. Indians know the value of a dead Indian, about as well as
whites. And it was once the custom among them, if one was killed, and
marked with a knife, his mother would not bury him. To speak the honest
truth, they never have been killed; and, in fact, there have not been as
many warriors in the Creek and Seminole Nations, in my time, as have
been supposed by some to have been killed in the little wars among those
people, from 1812 to 1836, and down to the removal of Billy Bowlegs
West. History is a thing often exaggerated, and by none so much so as
the official reports of those little Indian fights.
In a package I sent you some time back, giving you the names of
Agents, Indians and others, I mentioned Ogillis Ineah or Menauway, the
Chief that commanded at Horse-Shoe. He was the Chief that headed the
party that killed McIntosh, Sam Hawkins, and others. I knew him well,
and he knew me, and knew that I disliked his killing McIntosh. At a
Council at Sechalitchar,
This name is a puzzling one in the MS. I hope I have given it
correctly, but am by no means certain.
H.
in 1835, he got very angry with Hopoithleyoholo and let the
secret out about the McIntosh affair. He looked at me and Capt. Walker,
held up his hands, and said. "Here are the hands that are stained with
the blood of McIntosh, and I am now ready to stain them again in the
blood of his enemies, and those who made me the dupe of their foul
designs. When I done the deed I thought I was right, but I am sorry." I
will give you more of him at some other time. I know the whole of that
affair, but the actors in it are mostly gone to rest, So let them sleep
on, as it can do no good to bring it up.
Yours truly,
T. S. WOODWARD.
Notes
- 1.
Opposite the "Montgomery Hall."
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