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The First Esopus War
It is a peculiar feature of American history that many of the earlier settlements owe their establishment to the religious persecutions of the old country. Sometimes the Catholics drove the Protestants from their homes to find refuge in strange climes, as the French did the Huguenots at the Revocation of the Edict of Nantes; and again we behold a Protestant persecuting dissenters and Catholics alike, as the English did the Puritans of New England and the Romanists of Maryland. Another relic of old Europe, the outcome of the ancient feudal system, was the custom of granting large tracts to individuals called Patroons, thus establishing a system of tenantry, with the Lord of the Manor as the chief head. Both these causes, as we shall see, contributed to the settlement of Ulster county.
Holland at that time was denominated a "cage of unclean birds," because, it being a government founded on religious tolerance, all religions flocked there. Some English and French Walloons, who had found temporary refuge among the Hollanders, afterward emigrated to America, and settled at Rensselaerwyck. The management of the affairs of the Patroon of that section had been given to Brandt Van Schlectenhorst, "a person of stubborn and headstrong temper." This man was very earnest in defending what he considered the rights of his lord against the Governor of New Netherland and the *West India Company.
Among these tenants was one
In 1655 a general war broke out between the Indian tribes on both sides of the Hudson, and the whites of Amsterdam and vicinity. When the news of this outbreak reached Esopus the inhabitants all fled, leaving their stock, dwellings and crops to the mercy of the savages. This action was the more necessary, as the few inhabitants were living scattered on their farms, without even a block-house for protection. During their absence their empty houses and unprotected grain was appropriated by the Indians. Albany records say the farmers returned to their homes as soon as peace was restored.
It had been the purpose of the Directors of the West India Company to construct a fort at Esopus, and orders had been issued to that effect. The orders were not obeyed, hence the unprotected state of the settlement. The savages had their wigwams all around the farms of the white people, and their maize-fields and bean-patches were near to each other. The hogs, cows and horses of the settlers roamed at will on the untilled flats, frequently destroying the crops of the Indian women. This made the Indians mad, and they complained of the depredations of the stock to the owners, but the animals still roamed.
Now and then a pig was found dead with an arrow or bullet in it. Now it was the Christian's turn to get mad. Still it might have been possible for the whites and Indians to have lived together in comparative amity, but for an additional source of trouble.
In these transactions the whites were sometimes more to blame than the savages, and yet they wrote in this wise: "Christ did not forsake us; He collected us in a fold. Let us therefore not forsake one another, but let us soften our mutual sufferings."
In a letter from Thomas Chambers to Governor Stuyvesant, dated May, 1658, we find additional evidence of the baneful effects of the strong drink sold to the savages. He writes in substance: "I saw that the savages had an anker (ten-gallon keg) of brandy lying under a tree. I tasted myself and found it was pure brandy. About dusk they fired at and killed Harmen Jacobsen, who was standing in a yacht in the river; and during the night they set fire to the house of
*For more information on the Dutch in New York and the West India Company visit The United States of America and the Netherlands website.
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