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257
INDIAN AFFAIRS.
THE tract of land now known as
Da11as county was included in the territory which
the Sac and Fox Indians ceded to the United States
Government in the treaty of October 11th, 1842. This
treaty was negotiated at the Sac and Fox Agency, now
Agency City, and was ratified by the Senate, without
an erasure, on March 23d, 1843.
The council at which this treaty
was made lasted about one week. Governor John Chambers,
of Iowa Territory, was the commissioner on behalf
of the United States Government, and a number of Indian
chiefs were present, the principal ones of whom were
Keokuk, Appanoose, Poweshiek and Panassa.
It was an important treaty for
our government, and especia11y so for the organization
and prosperity of our State and county; and yet it
was a difficult one to make, and at one time during
the council-meeting it seriously threatened to prove
a failure.
The Indians demanded the reservation
of a certain tract of land, and positively refused
to treat peaceably without this stipulation. While
on the other hand, the instructions of the government
were positively opposed to any reservation.
The principal cause of this difficulty on the part
of the Indians, doubtless, was their profound regard
for a white man who had been to them a true friend
in need; their determination to fulfill their promise
to his family after his death, and their sacred regard
for his last resting place, made it hard for them
to yield. But in order to properly understand the
points of difference between these two parties, and
be able to give an intelligent history of this important
negotiation, it is necessary to go back several years.
In 1835 Gen. J. M. Street, who
had been Indian agent among the Winnebagos since 1827,
was removed to the Sac and Fox Agency, first at Rock
Island, and, in 1838, at Agency City. Gen. Street
was a great favorite among the Indians, and they were
accustomed to call him their father. This gentleman
died in May, 1840. His family procured an air-tight
coffin, and announced their intention of burying his
remains at Prairie du Chien, where some of his relatives
were interred. The chiefs held a council and remonstrated,
offering any part of their country which might be
chosen as Gen. Street's burying-ground, and adding
that if their wishes were complied with, they would
give to Gen. Street's widow a section of land, and
a half section to each of his children. Accordingly
Gen. Street's remains were interred near the .Agency,
and no reference was ever made to the land promised
until the time of this treaty.
258
About the evening of the second
day of the treaty-council, one of the government officers
came to Gen. Street's son, Wm. B. Street, now of Oskaloosa,
then employed at the Agency, and said, "I do
not think we will succeed in making a treaty."
"Why?" "Because," said the officer,
"the chiefs demand a reservation of one section
for Gen. Street's widow, and a half-section each for
her ten children, and also a half-section each for
Smart's two children, who are half-breeds. The instructions
of the government are opposed to any reservation,
and positive against reservation for half-breeds."
Mr. Street not wishing a treaty
to fail for any such reason, held a consultation with
some of the principal chiefs, telling them he did
not care for any reservation, and his brothers and
sisters were all in another territory, that he thought
they would willingly relinquish the offer of the chiefs,
and as for any obligation they were under to the Smart
children, they could pay that in money.
Keokuk and some of the others
assented reluctantly, but old Poweshiek insisted that
all the reservation they desired should be demanded.
Mr. Street remonstrated with him as to the result
in failure of the treaty, and again told him he did
not care for the reservation. "What, do you decline
the gift?" said the indignant old chieffor
this was considered an insult among Indians to refuse
a present. Mr. Street informs us that Poweshiek refused
to speak to him for six months afterward, when one
day, while Poweshiek was a little merry under the
influence of whiskey, Mr. Street presented the old
chief with a pony, and again they were good friends.
Finally the Indians demanded
the reservation of a single section, to be given Mrs.
Street. Gov. Chambers would not consent. Then old
Keokuk, rising, addressed the council thus: "There
lies," said he, pointing to the grave of Gen.
Street, "there lies the grave of our father,
the best white friend we have ever had, and without
the reservation, this land shall never, never be sold
while a single one of our tribe remains." On
the next day Gov. Chambers agreed to the reservation
of one section, and directed the Indians to make choice.
They selected that on which the Agency building was
situated, and including Gen. Street's grave.
Again the commissioner halted.
He claimed the government had spent some $3,000 or
$4,000 in improving that section, and he could not
allow that to be reserved. The Indians then proposed
to pay for the improvements, which they afterward
did, paying $2,500, which was considered a fair valuation
at that time. The treaty being thus concluded, Keokuk
remarked to the commissioner that if the Senate changed
it by a single scratch of the pen, it would not be
agreed to by the Indians. It came before the Senate.
A motion was made to strike out the reservation. Keokuk's
remark was repeated in the Senate. And on March 23d,
1843, was ratified an Indian treaty for the first
time in the history of the Senate without an erasure.
By this treaty a tract of land comprising probably
more than two-thirds the present State of Iowa was
transferred. to the United States, for which the Sac
and Fox Indians were to receive $800,000 in good State
stocks, on which the government should guarantee five
per cent interest per annum. In the words of the treaty,
they "ceded to the United States all their lands
west of the Mississippi to which they had any claim
or title." It was stipulated that they were to
be removed from the country at the expiration of three
years, and all who remained after that were to remove
at their own expense. Part of them were removed to
Kansas in the fall of 1845, and the remainder in the
spring of 1846.
259
In consequence of this peaceable
arrangement, the early settlers of Dallas county encountered
no difficulty with the red man, and the historian
has to record no price of blood paid for the possessionof
their primitive homes.
Few Indians ever put in their
appearance after the work of settlement had once thoroughly
begun.
Mr. William B. Street, of Oskaloosa,
spent the years from 1828, to 1843 among the Indians
of the Northwest. From 1839 to 1843 he resided at
Old Agency, near Agency City, and to him we are indebted
for a number of interesting facts in regard to Indian
names and history.
By the various treaties made
with the Sac and Fox Indians, the government paid
these $80,000 per year, by families. Mr. Street was
disbursing clerk for John Beach, Indian Agent, during
the year 1841, and still retains in his possession
the receipts for the part payment of the annuity,
in his own handwriting, and the marks of those Indians
who at that time were living at Kish-ke-kosh's village,
in what is now Mahaska county.
"We, the chiefs, warriors,
heads of families, and individuals without families,
of the Sac and Fox tribe of Indians, within the same
agency, acknowledge the receipt of forty thousand
dollars of John Beach, United States Indian Agent,
in the sums appended to our names, being our proportion
of the annuity due said tribes, for the year 1841:
|
Marks |
Men |
Women |
Child'n |
Total |
Amount |
| Kish-ke-kosh |
X |
1 |
1 |
3 |
4 |
$ 71.30 |
| Ko-ko-ach |
X |
1 |
2 |
3 |
6 |
106.95 |
| Pas-sa-sa-she-shiek |
X |
1 |
1 |
2 |
2 |
55.65 |
| Mo-ka-qua |
X |
1 |
|
|
|
17.82 |
| Pa-ko-ka |
X |
1 |
1 |
2 |
4 |
71.30 |
| Ka-ke-wa-wa-te-sit |
X |
2 |
1 |
|
3 |
53.47 |
| Much-e-min-ne |
X |
1 |
1 |
2 |
4 |
71.30 |
| Wa-pes-e-qua |
X |
1 |
1 |
2 |
4 |
71.30 |
| Wa-pe-ka-kah |
X |
2 |
1 |
3 |
6 |
106.95 |
| Mus-qua-ke |
X |
3 |
2 |
2 |
7 |
124.78 |
| And fifty-nine others |
|
|
|
|
|
|
"We certify that we were
present at the payment of the above mentioned amounts,
and saw the amounts paid to the several Indians, in
specie, and that their marks were affixed in our presence,
this 19th of October, 1841.
(Signed)
JNO. BEACH,
U. S. Indian Agent.
THOMAS McCRATE,
Lieut. 1st. Dragoons.
JOSIAH SMART,
Interpreter.
"We, the undersigned,
Chiefs of the Sac and Fox tribe of Indians, acknowledge
the corrections of the foregoing receipts.
KEOKUK, his X mark.
POWESHIEK, his X mark.
_____________
Kish-ke-kosh means "The man with
one leg off."
Much-i-min-ne means "Big man."
Mus-qua-ke
means "The fox."
Wa-pes-e-qua means "White eyes."
Keokuk means "The
watchful fox."
Wa-pe-ka-kah means "White crow."
Poweshiek means "The
roused bear."
260
According to the stipulations
of this treaty, the government secured the right to
extend the limits of emigration westward from the
old boundary line, passing north and south through
Locust Grove, Jefferson county, to a new line established
farther west, extending north and south through the
meridian of Red Rock, Marion county, and the Sacs
and Foxes were entitled to occupy a territory west
of this temporary line until October 11th, 1845, when
they must again move westward to their reservation
in Kansas.
During the month of May, 1843,
nearly all of the Indians were removed up the Des
Moines river, and took possession of their new home,
in the place which soon became known as Keokuk's village,
situated about three miles southeast of the present
capital of the State, and in that vicinity they remained
until the three years had expired, and the time for
their final removal had come.
But even before they left their
old camping grounds, the tide of emigration was rapidly
pressing in upon them. The day was also fixed upon
by the treaty, for the Indians to give up the right
of occupancy of all the territory east of the Red
Rock line, and for emigrants to move westward and
occupy the newly vacated lands.
Those expecting to make settlements
on the" New Purchase," were forbidden to
come on the reserve until the time of its delivery
into the hands of the government by the Indians, May
1st, 1843. Dragoons were stationed all along the border,
whose duty it was to keep the whites out of the country
until the appointed time. For some weeks previous
to the date assigned, settlers came up into the new
country, prospecting for homes, and were quietly permitted
to cross the border and look around, so long as they
were unaccompanied by wagon and carried no ax. This
latter weapon was sometimes placed without a handle
in the knapsack of the traveler and an impromptu handle
fitted in by a penknife when necessity called for
its use. During the last few days of April the dragoons
relaxed their strict discipline and an occasional
wagon slipped in through the brush. The night of April
30th found some scores of newcomers on the ground,
who had been prospecting the country, who had decided
mentally what claims they would make, and had various
agreements among themselves. These settlers were mostly
along or near the Des Moines river, it then being
thought that prairie land was not half so desirable
as the river and timber country.
As it neared midnight on the
morning of May 1st, settler after settler took his
place upon the border of his claim with his bunch
of sharpened stakes and lantern, or his blazing torch,
and when it was thought twelve o'clock had arrived,
there was some lively surveying by amateur engineers
in the dark. The claims were paced off, and strange
to say there were few cases of dispute, the matter
having been pretty generally understood on the preceding
day. Some of the claims were pretty large, more, in
fact than the law suffered the claimants to hold,
some of whom were not unmindful of the wholesome advice
of a mother in Hoosierdom, who possibly lived in a
later day, but who counseled "Git a plenty while
your gittin," to which the settler added, "and
git the best."
The memorable midnight of that
"last day" of April, 1843, dark as it may
have been, opened to the welcome dawning of a glorious
"May day" in the prosperity of this heaven-favored
land as the crowds of anxious emigrants, so long held
in check by the old boundaries, began to cross the
line in multitudes and press forward to "possess
the land" and secure their
261
claims of 320 acres each in this goodly heritage.
It was a rapid successful movement in the advancement
of emigration and civilization, which gave evident
and assuring proof of the wisdom of the government
in promptly securing the title to this valuable territory.
It is estimated that before the nightfall of May 1st,
1843, there were nearly one thousand of such claims
occupied by pioneers, and including in the count the
families and attendants of these, in so short a time
an aggregate population of about four thousand souls
had crossed the old limits to find homes in the new
possessions, and convert the Indian's hunting ground
into the white man's earthly Eden.
Thus by this memorable treaty
of 1842, was thrown open for occupation and cultivation
all the rich territory of western Iowa, with great
tracts more to the westward.
It is to this treaty that the
present citizens and property owners of Dallas county,
and of all these productive counties round about,
are indebted, in a great measure, for their comfortable
homes, their fertile fields, and their valuable estates
in this "beautiful land".
From the spring of 1843 until
the fall of 1845 the Indians remained quietly and
peacefully enjoying their newly defined camps and
hunting grounds, neither disturbing nor being disturbed
by their white neighbors; and true to the instincts
of their nature, while living at peace with their
neighbors, they inclined to revel in a fruitless life
of indolence and debauch. They were restrained from
trespass on their eastern border only by the imaginary
Red Rock line of reservation, which effectually and
distinctly separated between civilization and barbarism.
On the other hand, for a short time longer, they were
permitted to rove at will westward and northward over
these yet uncultivated and seemingly boundless prairies,
and seek to gratify the desires of their wild, rude
nature in hunt, and chase, and war-dance, while taking
their last farewell of this beautiful, broad domain,
which for years had been their dwelling-place, and
so lately they had called their own.
During this same period, in all the territory east
of that temporary line of reservation, the work of
civilization was steadily and rapidly progressing.
Active, daring, energetic people from nearly every
quarter were crowding to the front, occupying and
cultivating the fertile land and settling the "New
Purchase" with representatives from almost every
State and nation on the globe. The farming lands were
being taken up rapidly by the constantly increasing
number of pioneers. Important improvements of the
essential kind were being made in every part.
Cabins and mills were being built and roads laid out;
schools and places of public worship were being talked
of and provided for by the enlightened and devout
citizens; and the general cultivation and improvement
of the country continued progressing at a rapid rate.
In order to the improvement of
a pioneer home in the West, in those days, timber
for fuel and fencing and shelter was considered the
material thing in importance, second only to the "staff
of life", and therefore the timber lands and
tracts of prairie adjoining were almost invariably
taken first, since these were considered by the early
settlers to be the cream of the country.
But in this regard, experience,
the effectual teacher, soon worked a radical change
in the minds of men. When they began to test the fertility
and richness of the prairie soil, they soon found
that it was much easier
262
and cheaper to haul timber and prepare shelter and
dwell in the fresh, pure air on the bleak, yet fertile,
prairie, feeling sure of an abundant crop with less
labor from a large acreage, than it was to have the
best advantages of a timber location, and spend time,
labor and money in clearing and grubbing and fertilizing,
and then. fall short in the yield per acre, and be
confined to a limited area of farming land.
The timber settlers slowly but surely became convinced
of the fact, and began to reach out and secure, in
some cases, large tracts of the prairie land adjoining
them, thus combining these two important elements
in one large estate, and securing some of the very
finest farms in the country. While on the other hand,
very many of the first settlers on timber claims,
from want of means, or fear of failure in speculation,
did not become awake to the real importance of this
until the best sections adjoining them were an taken,
and they were compelled either to go out, perhaps
miles from their homes, to secure more farming land
for their increasing families, or to remain shut in
upon their original claims.
In different localities throughout
our State, many of the first settlers, and best of
men, have thus been compelled either to sell their
comfortable, hard earned homes when the "boys
grew up ", and "move out west for more land
", or they have found out at last, perhaps, that
they are "timber poor ", with limited income
and meager support in return for their faithful, arduous
labors, while many of their wealthy prairie neighbors,
who only a few years before were their hired hands
working by the month or the day for small wages, are
now prosperous and independent on their large prairie
farms, which yield them bountiful incomes.
Others, again, soon discovering
their mistake in choosing river or timber locations
for agricultural pursuits, disposed of their claims
as soon as possible at reasonable profits, to their
adjoining neighbors, or later arrivals, and moved
on toward the front better .prepared by experience
to make new and more judicious selections.
Thus the work of settlement and
improvement in the new country steadily progressed,
and as the close of the three years drew near, crowds
of emigrants were again beginning to linger near the
western limits longing for the appointed day to come
when the last barrier of restraint would be taken
away, and the boundaries of emigration would be extended
almost indefinitely westward.
October 11th, 1845, the much
desired day came at last, bringing to the yet unsettled
pioneer the welcome privilege to choose from all the
goodly land before him, his future home. But to the
poor Indian it brought the solemn warning that his
lease of home was gone, and in keeping with his record
of the past, he must again move on into western wilds,
and seek there a new home congenial to his wild, untutored
nature, leaving his cherished hunting grounds, so
long possessed and enjoyed by him, to pass into the
hands and under the full control of his pale-faced
neighbor, soon to be stripped of all that was attractive
and dear to the red man's heart.
In accordance with the stipulations
of the treaty, the greater part of the Indians were
removed, at the expense of the government, in the
fall of 1845, and those who remained until the spring
of 1846 were conveyed in United States government
wagons to a point on the reservation about seventy-five
miles southwest of Kansas City, to join their comrades
who had gone before. Some of their bark-covered huts
still remained after the white settlers came, and
the graves covered by a roof of rude slabs were
263
yet to be seen; but all these soon disappeared to
be remembered only as things of the past, and now
almost every Indian relic is gone, save as the plowman
turns from under the soil an occasional arrow head
or hatchet of stone and lays it aside on his curiosity
shelf as a memento of barbarism.
Thus the Red Rock line of reservation
had served its time and purpose in marking the western
limits of the white man's domain, and in protecting
the red man in his rights of home against the advancing
strides of emigration until his allotted time had
come to move westward again on his roving mission,
and add one more proof that his race is fast passing
away and must eventually disappear before the restless
march of the Anglo-Saxon race, as did the traditionary
mound builders give place to the predatory red man
of later times.
"And did the dust
Of these fair solitudes once stir with life
And burn with passion?
Let the mighty mounds
That overlook the rivers, or that rise
In the dim forests crowded with old oaks,
Answer: A race that long has passed away
Built them. The red man came--
The roaming hunter tribes, warlike and fierce--
And the mound builders vanished from the earth.
The solitude of centuries untold
Has settled where they dwelt. The prairie wolf
Howls in their meadows, and his fresh dug den
Yawns by my path. The gopher mines the ground
Where stood their swarming cities. All is gone--
All; save the piles of earth that hold their bones,
The platforms where they worshiped unknown gods. "
Thus as those traditionary mound
builder; were forced to give way to the plundering
red man of later times, so must he give place to his
pale-faced successor, and his night of ignorance and
superstition in which he so delights to revel, must
give place to the approaching light of intelligence
and civilization as truly as the darkest shades of
midnight are dispelled by the approaching light of
day.
When the last barrier of restraint
was thus removed, the tide of emigration so long held
in check, began to come in at a rapid rate over these
prairies, and thus it has continued to roll wave after
wave in rapid succession until it has reached the
western shore, carrying with it the energy and talents
and enterprise of nations, and washing to the surface
"the gold from the mountains and valleys on the
Pacific slope, it has enveloped our land in the mighty
main of enterprise and civilization.
While the hapless Indian, driven
by the advancing tide from shore to shore over this
mighty continent, is caught at last in the billows
and drifts with the tide, clinging only to the floating
driftwood of his own shattered bark of barbarism and
superstition as his last faint hope before being lost
in the surges and sunk in oblivion.
And thus he soon will perish
to be remembered only as a historic name, unless rescued
from his uncivilized, savage condition by omnipotent
power, through the humble instrumentality of human
sympathy and christian love.
After the way had thus been opened
by that ever-memorable Indian treaty, emigration began
at once to spread rapidly toward the northwest along
the borders of the Des Moines and Raccoon rivers,
and claim after claim was taken, cabin after cabin
was erected, settlement after settlement
264
was made by pioneer emigrants, who quickly occupied
the highlands west of the Fort, and continued gradually
venturing out stil1 further into the newly vacated
wilds, settling here and there in the edges of the
woodlands which skirted the Raccoon river, until in
the early spring of 1846 its forks were reached and
passed, and the enterprising sound of the white man's
ax was heard echoing from every side, as with busy
stroke he felled the trees and prepared the logs for
his humble cabin home.
Before many days had past the curling smoke was seen
rising through the tree tops from many such hopeful,
happy pioneer homes in this western wild; and within
those rustic walls were found thankful hearts, cheerful
faces, welcome voices and liberal hospitality, which
displayed on every side an air of contentment and
prosperity, and made "assurance doubly sure"
that the great work of the settlement and cultivation
of this fertile land was actually begun by the white
pioneer, even within the present territory of Dallas
county, and that it would be thoroughly carried on
to the western border.
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