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CHAPTER XVIII
THE CHURCHES
It has often been said that "The sword follows the flag."
The history of every nation seems to bear out this declaration.
It is equally true that the missionary is not far behind the sword
and many times he is some distance in advance of the flag.
IOWA'S FIRST PREACHER
The records seem to indicate that long before the white man thought
to occupy this territory efforts were being made to Christianize
the Indian. In 1842 Rev. David Lowery, who had been appointed
agent for the Winnebago reservation, began the erection of a mission
school at Old Mission. He was subsequently transferred to Minnesota,
and though the mission was continued under other management, history
does not record that any material advancement was achieved in
the cause of Christianity. However, it is worth while to perpetuate
the fact that Reverend Lowery was probably Iowa's first preacher.
He was a Kentuckian and a Cumberland Presbyterian.
THE CATHOLIC CHURCH
The most trustworthy authorities available at this time give
to the Catholic church credit for the erection of the first church
edifice in Winneshiek county. At the risk of being accused of
repetition we refer to the paragraph in Harrison Goddard's sketch
of Washington township, written for Anderson & Goodwin's Atlas
and republished in the chapter on towns and townships. Mr. Goddard
says most of the settlers of 1849 were strict adherents of the
Catholic faith; that they purchased lands and Indian huts, and
that the largest of the huts was converted into a chapel, Father
G. H. Plathe being sent to minister unto them. In 1853, when this
little church was destroyed by fire, a site was secured at Twin
Springs. We refer the reader to Mr. Goddard's sketch for the full
details, which will be found interesting.
Besides the Twin Springs congregation there are large and flourishing
churches in Fort Atkinson, Calmar, Ossian, and Spillville. The
Decorah and Bluff ton
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congregations, while .maintaining separate churches, are practically
one parish with Rev. J. Hawe, assisted by Father Ranier, who was
recently transferred from Marshalltown, at their head. The Decorah
church was built in 1864 and occupied on October 22d. It cost
about six thousand dollars. At the present time plans are maturing
for the construction of a new church to cost $25,000, the old
one having become too small. Plymouth Rock also has a church.
THE FIRST EVANGELICAL LUTHERAN CHURCH,
Close upon the heels of the Catholics came the Lutherans. The
settlement by Norwegians, which began in 1850 and grew and spread
rapidly in the next eight or ten years, naturally invited ministers
of their faith to come and be pioneers with them. Rev. N. Brandt,
who subsequently became a professor at Luther College, was probably
the first minister of the Norwegian Lutheran church of America
to visit the county. He was located in Wisconsin at the time and
was doing missionary work over a wide and constantly widening
territory. He is credited with visiting this territory and holding
services, and it is well known that in 1850 he performed the first
marriage to take place in Madison township.
It
was not until 1853 that the Norwegian Lutheran Synod of America
was organized and the county' acquired its first resident Lutheran
pastor. In that year Rev. Vilhelm Koren, fresh from the University
of Christiania, brought his bride to Washington Prairie (Springfield
township) and established residence in a log cabin that was at
once a home and a house of prayer. At the same time there was
hospitality for the wayfarer who might be storm stayed or overtaken
by darkness. While nominally he was pastor to the little colony
that had settled on the prairie, his parish knew no limitations
except the Mississippi river on the east. He was the only Norwegian
Lutheran pastor west of the river and soon his charge became known
as Little Iowa, and he would make long trips up into Minnesota
as well as throughout this part of Iowa, ministering to the spiritual
welfare of his countrymen. Reared in a home of refinement and
true aristocracy, Reverend Koren was still democratic enough to
welcome the hardships of the pioneer, and to meet and overcome
obstacles that another would have shunned.
As the country became more thickly settled others came to join
him in his religious work, congregations grew up here and there
and churches were built, but Reverend Koren's labors were not
curtailed. Recognizing in him a leader, he was made president
of the, Iowa district, later he became vice president of the Synod,
and finally the presidency came to him both as a reward for and
a heritage of his service. While he was performing his official
duties he was also serving as pastor to the congregation that
claimed him as their leader in r853. For fifty-six years he delivered
a Christmas sermon to his flock, using as his text the story of
the coming of the Christ child, each year drawing from it a new
message.
It was due to the foresight of Reverend Koren that Luther College
came into possession of the beautiful grounds where her buildings
are now located. Even before it was determined to move the college
to Decorah he had paved the, way to their acquisition, and the
Synod has many times been thankful that among their numbers there
was one whose judgment had been so wise and helpful. Reverend
Koren had a rare faculty with young men, and when he died in
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177
1911 no man could have been more truly mourned. His influence
was not confined to his own nationality, but extended to all who
knew him.
THE NORWEGIAN METHODISTS
Not all of the Norwegians were of Lutheran faith, however, For
a number of years there were several small congregations of Norwegian
Methodists, but by the time the younger generations began to take
the place of the pioneers they had acquired such facility in the
English language that more and more they affiliated with the English
churches, until the membership of the Norwegian congregations
was completely absorbed.
THE UNITED LUTHERANS
Even among the Lutherans there was not a unanimous sentiment
upon the matter of creed. Sixty years ago what was then known
as the Hauge branch established a church on Washington Prairie,
and through all the intervening years it has prospered and is
today one of the strong congregations of the county.
The differences that arose among members of the Lutheran Synod
some thirty years .ago resulted in a division of congregations
and the establishment of many new churches known as the United
Lutherans. At the time it was feared that serious harm would surely
follow; but the record of. the years does not bear out that prediction.
There may have been-undoubtedly was-a temporary struggle in which
the financial side of the controversy loomed large, but where
there is spiritual strength to weather such a storm there need
be little fear of the ultimate outcome. It is a matter of much
gratification to all concerned that today both the Synod and United
Lutheran congregations of this county are stronger than ever before,
and there can be seen a day not far distant when the differences
of the past will have been forgiven and forgotten, and their members
will again be marching under one standard.
THE METHODIST CHURCH
"The Methodist Episcopal church was introduced into Decorah,
Iowa, when there were but three so-called houses here, viz: Mr.
Day's, Mr. Painter's and that of Father and Mother Morse. It was
at the house of the last mimed that Rev. Albert Bishop knocked
one rainy evening in September, 1851. Mother Morse opened the
door, and seeing a stranger dripping with rain, was accosted as
follows: 'Does Brother Morse live here? I am a missionary seeking
for the lost sheep of the house of Israel.' 'You have found them,'
said she, 'this is the place, walk in.' "
The foregoing is a quotation from an historical sketch of the
First Methodist Episcopal church of Decorah prepared by Rev. G.
W. Brindle, one of its ear1y pastors. The record goes on to state
that the next day the first religious service was held in the
Morse cabin, and during the week Elder Bishop remained here the
church was organized with a class of four, consisting of Philip
and Hannah Morse and E. A. Coger and wife. The missionary's circuit
included Lansing, Monona, and all the intervening territory. He
served for two years, being followed by
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Reverends L. S. Ashbaugh and H. S. Brunson in 1853, and by Rev.
John Webb and Brother Davis in 1854. In 1855 Rev. E. E. Byam was
appointed to serve the Decorah congregation and during his pastorate
he raised funds and built the first church building the town had
known. It was completed and dedicated in 1856. L. L. Couse, as
clerk of the church, has in his possession the original subscription
list. Alonzo Bradish is the only survivor among the list of contributors.
In the early '70's this church had become too small and the congregation
decided to build a larger one. The building was sold to the late
Co!. W. T. Baker and Edwin Farnsworth, who moved it onto lots
directly south of the courthouse, where it served as the home
of the Christian church. Later it was sold to John Breckenridge
who converted in into a school building, though the Christian
church continued to use it during the remainder of their short
existence. The removal of this structure from its former location
permitted the erection of the large brick building that has served
the Decorah congregation since December 20, 1874, the date on
which it was dedicated. Fire has twice damaged this building,
and more recently it was damaged by wind and hail, but these have
only served to test the faith and loyalty of its members, and
in neither have they been found wanting.
Among the men who have served as pastor here the names of Rev.
G. W. Brindle, Rev. F. E. Brush and Rev. S. G. Smith are frequently
recalled. Of this trio Rev. Smith is the only survivor. For many
years he has been the pastor and leading spirit of the People's
church of St. Paul, Minnesota, and has gained an international
reputation as a pulpit orator and worker along sociological lines.
The establishment of the church in Decorah was the entering wedge
that was instrumental in its establishment in almost every center
of importance in the county. As far back as forty years ago Freeport
had its church building. Calmar, Ossian, Ridgeway, Burr Oak, Hesper,
and Kendallville are served regularly, and Frankville occasionally.
Ridgeway has a handsome little church built. a few years ago that
is an ornament to the town.
The German Methodists also maintain services at Decorah, Canoe
and in Lincoln township, owning church homes in each of these
localities.
THE CONGREGATIONAL CHURCH
The Congregational church is now represented by one congregation-that
at Decorah. Rev. A. M. Eastman came to Decorah only a few weeks
after Elder Bishop in 1851, and established monthly meetings which
were held in the log tavern of the Day family. In 1855 the church
was organized, and Rev. W. A. Keith, living at Freeport, was the
first pastor. He was succeeded by Rev. Ephraim Adams in 1857,
services being held in the courthouse until November 17, 1861,
when a church building, which had been under construction during
1860 and 1861, was dedicated.
Reverend
Adams was a man marked for a great service, both to the Decorah
church and Congregationalism in Iowa. He was a member of the "Iowa
Band," a company of fourteen young men who came to Iowa in
1843 from Andover College. Of this company, F. I. Herriott, of
Drake University, in his article on "The Nativity of the
Pioneers of Iowa," published in Iowa Official Register of
1911-12 says: "In 1843 came the 'Iowa Band,' a little brotherhood
of Andover missionaries and preachers, graduates of Amherst, Bowdoin,
Dartmouth, Harvard,
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New York City University, Union College, the Universities of
Vermont and Yale. It may be doubted if any other group of men
has exerted a tithe of the beneficial influence upon the life
of the state that was exerted by those earnest workers. The two
oldest educational institutions in the State owe their inception
and establishment to the far-sighted plans and persistent self-sacrifice
and promotion of Asa Turner and the Iowa Band. It [it] not extravagant
to presume that it was the emulation aroused by those apostles
from New England that created the 'passion for education' among
the pioneers of Iowa, that resulted in the establishment of the
fifty academies, colleges and universities between 1838 and 1852.
From this fact doubtless Iowa came to be known as the 'Massachusetts
of the West'
"The election of James W. Grimes, Governor of Iowa, in 1854,
and the revolution in the political control of the state which
that event signified, first attracted the attention of the nation
to Iowa. Prior to that date Iowa was regarded with but little
interest by the people of the northern states. She was looked
upon as a solid democratic state and was grouped with Illinois
and Indiana in the alignment of political parties in the contest
over the extension of slavery. * * * "In the accomplishment
of this political revolution, New Englanders, energized and led
largely by members of the 'Iowa Band,' were conspicuous, if not
the preponderant factors."
Reverend Adams remained with the Decorah church until 1872, when
he resigned to take up missionary work, and until his health compelled
him to cease his labors he was attached to the Iowa Home Missionary
Society. Of that little band of fourteen he and Rev. William Salter
of Burlington were the last survivors. Reverend Adams and his
wife, who was his efficient helper as well as beloved companion
through a long and happy service, rest in Phelps cemetery, Decorah.
The Decorah church was subsequently served by Rev. H. B. Woodworth,
for ten years. Rev. John Willard of Newtonville, Massachusetts,
was, called by the church in December, 1882, and assumed the pastorate
early in 1883. For the past fifteen years or more Rev. Mahlon
Willett has, been pastor. Reverend Willett was a youth ill the
Congregational Sunday School when Reverend Adams was its pastor.
After graduating from theological school he served an Illinois
church for a short time, going from there to Texas, where he was
pastor of the first White Congregational church in that state,
and thence to California where he held long and successful pastorates
in several parishes.
In 1895 a crisis faced the church. The building erected in 1860-61
had outlived its expectancy. It was not merely an old structure--it
was inadequate, and fears were entertained that it might fall,
its walls having become badly cracked. Subsequent events proved
these fears groundless, but the society decided the time had arrived
when their steps must take one of two courses, and they chose
the forward movement. A building committee was appointed and funds
were
solicited, resulting in the erection, at a cost of about sixteen
thousand dollars, of the present edifice. The church was dedicated
in February, 1896, and in many ways it is a model in its compactness,
convertibility for large or small gatherings, comfort and beauty.
Two other Congregational churches were maintained at different
times in the county. One at Burr Oak was ministered unto by Reverend
Bent, father of
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George P. Bent, the Chicaga piano maker, and a German church
at Fort Atkinson for many years claimed Reverend Hess, father
of Mrs. W. M. Strand of Decorah, as its pastor, but these churches
were never strong and their congregations gradually scattered.
THE EPISCOPAL CHURCH
Grace church is the only Episcopal organization in the county.
Its existence traces back into the '70's and for several years
its services were held in the Congregational church, but in 1875
and 1876 the edifice on Broadway was built, and dedicated an March
14th. Its congregation has never been large, but its members have
made up in faith what was lacking in numbers. Of its several rectors,
Rev. F. J. Mynard, and Rev. Wellington McVettie, the present incumbent,
have been the most successful, and the church today is in a healthy
and flourishing condition.
OTHER CHURCHES
The Friends and Presbyterians are each represented by a congregation-the
former at Hesper, where Rev. H. C. Carter is the pastor, and the
latter at Frankville. At the time this sketch is being penned
the Frankville church is without a pastor, but the society is
maintained loyally.
The Friends have maintained their church at Hesper since an early
day. Many of the pioneer settlers were members of that faith and
they were men of sturdy character. They and their descendants
have died or moved away, but their places have been taken by others
who zealously uphold the faith. In the chapter on towns and townships
will be found a sketch of Springwater (Canoe township), by Mr.
Edgar Olson of Faribault, Minnesota, and printed in the Decorah
Republican of August 21, 1909, at the time of the Home Coming.
In it are mentioned the names of many of these Quaker pioneers.
The Seventh Day Adventists are represented by a congregation
at Burr Oak that has had a long existence. Accessions to their
ranks have been numerous, though the services of a pastor have
not been maintained at all times. During the past two years services
have been held in Decorah and a small congregation has been organized.
At Castalia the United Brethren have a prosperous church, and
services are held by the Christian Scientists in Decorah, so it
may be truly said that Winneshiek county is not lacking in churches
or devotion to religious work. As a general rule the various denominations
contribute liberally to the support of benevolences' such as home
and foreign missions, etc. The work of the Sunday school is maintained
by most of the organizations, and societies of Christian Endeavor,
Epworth League and Luther League flourish in many of the towns.
At the present time there is no Baptist congregation in the county.
In 1891 the society organized a church in Decorah which flourished
for a time and built a church building, but for several years
it has been inactive and the property reverted to the state organization.
The Unitarians were also active in Decorah for some years during
the '90's and up to four or five years ago. Last year their church
home on Main street was sold to the Decorah Lodge of Elks, and
during the present year it has been remodeled and enlarged into
a lodge home.
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