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MILITARY TOWNSHIP
When one essays to record the history of Military township and
the town of Ossian, which is its only municipality, he is impressed
with the lack of facts and figures necessary to convey adequately
the progress of this unit of the county. H. P. Nicholson, who
made a brief sketch for the Anderson & Goodwin Atlas, remarks
upon his inability to find only meagre data, but writes in this
manner:
The history of Military township is not dyed with any blood-curdling
tales of Indian massacre; no dire calamity ever befell the aborigines
that white man has record of; neither is it filled with tales
of romance or sentiment, but simply the converting of a wilderness
covered with tall prairie grass and scrub oak, interspersed with
hazel brush and other wild bushes, into the beautiful fields and
homes of the prosperous farmer and merchant of today.
Topographically
speaking, Military township is a rolling prairie with an inclination
to be bluffy along the creeks, for no river traverses within its
borders. It abounds in fertile fields and clear spring water,
and has a limited supply of timber mostly grown since the ravages
of the prairie fires were controlled.
The first settlements were made along the creeks, whose steep
sides abounded in good springs and were covered with a growth
of timber sufficient unto the needs of the pioneer. Not being
equipped with the tools for making deep wells or converting timber
into a commercial state, he naturally accepted the gifts which
nature had bestowed upon him and improved upon them to the best
of his ability.
The first settler came in 1850, but who he was is not within
the knowledge of this writer. The march of the pioneer was steady
and continuous and no marked event recorded his advent into the
newer fields. Neither was the birth of the first white child worthy
of a page in history, for such events were the same then as today,
of every-day occurrence. The occupation of the lands within its
borders was very rapid, for as early as 1854 no unoccupied land
was to be had. Settlers either entered it as school land or bought
it outright at $1.25 per acre. Prices advanced rapidly as improvements
were made and values as high as $4.50 and $5.00 per acre were
reached by r854. In order to give the reader an insight into the
methods used and the privations experienced by the
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PAST AND PRESENT OF WINNESHIEK COUNTY
236
people of an early day, it will be necessary to relate some personal
experiences.
This writer's father started from Northwestern Pennsylvania in
December, 1854, with team, lumber wagon, and a board for a seat,
to come to what was then the far West to seek a home in which
to spend his future days. He was accompanied by a brother with
similar conveyance, bent on a like mission. They were not seeking
something they knew naught of, for others preceded them and delivered
glowing accounts of the opportunities offered in the newer fields.
The trip was not worthy of special mention but no doubt grew monotonous
to the participants in the short winter days. The Mississippi
river was reached at last, however, and was found to _e clear
of ice, but as the weather turned cold that day a crossing was
effected the next morning by leading one horse across at a time
and drawing the wagon by hand. The journey was continued on the
day following, as far as Decorah, a party at McGregor wishing
transportation to that place. The route traversed was via Moneek
and Frankville, at that time two prosperous villages.
On January 8, 1855, the drive from Decorah to what proved to
be a home for over half a century, was made. The road taken ran
out through Madison township, to where Calmar now stands, and
so on down the Military ridge from which this township takes its
name.
At an early date land was selected and purchased of an earlier
settler for $4.50 per acre and preparations were made for settlement
in the spring following. The horses were sold and the return trip
was commenced on foot as far as Dubuque, where transportation
was taken back to Pennsylvania. He with his family and some of
the necessaries of life removed in April by rail as far as Galena,
Illinois, thence by boat to McGregor and overland the rest of
the way.
Wealth was not sought by these people. They were simply looking
for a home in which they could secure a competence in their later
years, and an opportunity for their offspring. Their surroundings
were primitive, indeed. A. log house twelve by thirteen feet,
with no attic, was kitchen, dining room, bed room and pantry combined.
A small lean-to and an attic were afterwards added and in these
surroundings seven children, all robust and healthy, were reared
until better accommodations could be afforded. Not alone the family,
but visitors were entertained and strangers were often sheltered
within its walls. And those were the days of hoop skirts, and
who can imagine the neighborhood ladies gathered together for
an afternoon visit with good old-fashioned families added. The
roof was protected by oaken shingles which shed water well enough,
but when a genuine blizzard raged much snow was sifted through
the chinks and our urchin brothers and sisters upon arising in
the morning would have to seek a place to plant their bare feet
to miss the little snow banks scattered promiscuously upon the
floor.
The spinning wheel and loom were also in evidence, for no home
was complete without the wherewithal to be self-supporting. Long
strings of oxen were hitched to large breaking plows and the natural
sod was broken, crops were put in by hand and harvested with the
cradle. The building of flour mills quickly followed the advent
of the pioneer and a sustenance was achieved within the reach
of all. The next thing was the market for the surplus. This was
found at McGregor, a drive of forty miles, which took three days.
While the man of
PAST AND PRESENT OF WINNESHIEK COUNTY
237
the house was gone on these necessary trips the wife and mother
was governor-general and general roustabout combined.
In the spring of 1856 a small prairie fire started in the southern
part of the township and extend_d nearly the whole length north
and south, destroying fences and numerous buildings in its path.
When we consider that fences were made from rails split from burr
oak we can realize what loss they were to the farmer of those
times.
Following this we have the terrible winter of 1856 and 1857,
a winter never to be forgotten by the pioneer. Snow fell to a
depth of four feet, followed by rain which formed a crust on the
snow, encasing everything in its grasp. It became impossible to
get a horse or ox off from the beaten path, and fire wood had
to be procured by hand. This also marked the fall of the deer
and elk. They became famished and were an easy prey to hunters
on foot, the crust not being strong enough to sustain the deer's
weight. The settlers here, as in nearly every other place, had
their Indian scare. It was reported the Indians were coming slaughtering
and burning all before them. Many people turned out their stock
to shift for themselves, and loading their valuables and families
into their wagons started for ,McGregor; others, whether from
more thoughtful disposition or more stubborn, refused to leave
and prepared to stand a siege if such there came, but it proved
only a rumor enlarged by nervous people and everyone soon returned
and resumed his place and pursuits.
In
times of adversity when prices were low, many times a man would
be compelled to go home without a much-needed article on account
of the expense of the trip.
OSSIAN
Of the town of Ossian "Sparks' History" gives the following
facts: "The original town site of Ossian was laid out by
its founder, John Ossian Porter, on the southeast corner of the
section. It consisted of three blocks, in all fourteen lots. It
was acknowledged by J. O. Porter and wife on the 13th of April,
1855, and was filed for record in the recorder's office of Winneshiek
county on the 30th of April, the same year. Mr. Elijah Middlebrook
did the surveying. Two years later, on the 8th of April, Capt.
C. E. Brooks acknowledged the plat of the first addition to Ossian,
which was accordingly placed on the proper record. It consisted
of six blocks, containing sixty-three lots. On the 8th day of
October, 1864, Capt. C. E. Brooks acknowledged the plat of his
second addition to Ossian, which consisted of thirty blocks, divided
into lots. This plat was properly recorded. On the 4th day of
May, 1869, he laid out ten additional blocks, and called it Brooks'
Western Addition to Ossian. This, so far as the records show,
was the last addition to the place, and, minus the vacation of
a few blocks by Mr. Brooks, is the Ossian of today.
"The
year 1865 marked a new era in the history of Ossian. That which
was the death-blow of Frankville--the railroad--gave fresh life
to Ossian. During this year the railroad was built past its door.
The year before, C. E. Brooks made a fresh addition to the place,
which was far-sighted, for town lots were in demand immediately.
The following year the construction of numerous dwellings was
commenced, and business interests of various kinds multiplied.
PAST AND PRESENT OF WINNESHIEK COUNTY
238
"Ossian was nearly twenty-one years of age before a single
church edifice had been erected. The Catholics erected a building
for worship, which was the first, about the year 1869. About two
years later the Methodists built a church."
In
this connection it may be added that some years ago the Catholic
congregation erected a magnificent new church, and this, with
their priest's home and the parochial school, constitutes one
of the most substantial church properties in the county.
Ossian has not in late years experienced a remarkable growth,
yet at all times it has maintained its place in the progress of
events, and it harbors within its borders business men of enterprise
and sagacity who are ever on the alert for the best interests
of their community. It has two banks-the Ossian State Bank and
the Citizens Bank of Ossian-with ample capital and resources.
A good representative in the newspaper field in the Ossian Bee;
and ere this book is issued its streets will be lighted by electricity,
as at a recently-held election a large majority was recorded in
favor of granting a franchise to Ballard Brothers, to erect and
operate a plant.
T.
F. Schmitz, editor of the Bee, is serving his second term as mayor.
The other city officials are: Councilmen-E. H. Anderson, O. L.
Gunderson, S. C. Oxley, L. Bernatz, J. M. Cahill; town clerk,
Charles Green.
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CHAPTER XXVI
BLUFFTON TOWNSHIP
Bluff ton, appropriately so named, embraces in its meaning the
most prominent natural features, which undoubtedly inspired its
application, says John F. Murtha, in a sketch in "Anderson
& Goodwin's Atlas." It occupies the sixth place, being
in the third tier from the east and the second from the north,
among the sister townships in the county, and fourth in the third
supervisor's district. The village of the same name is centrally
located, from east to west, and one mile north of the center,
on the north bank of the Upper Iowa river. In it there is one
general store and postoffice, a refreshment or club room, blacksmith
shop, hotel, schoolhouse and church. The village's most prosperous
times were her earliest, continuing on through the wheat-growing
period which ended with the blight or wheat failures of 1876 and
1878. Since that time it has been going the way of nearly all
the smaller towns the country over, and in these recent years
the institution of rural delivery of mail is the second serious
blow to its prosperity.
The passing of the mill recently sold, now razed to the ground,
marks the end of its usefulness. The founders were the Morse brothers.
Henry built the sawmill in 1852; the following year they built
the small, or baby, grist mill, around which. Lyman D. built the
large one in 1856, thus keeping pace with the rapidly increasing
patronage and requirements of the new settlers far and wide. Even
then, in the busiest season, patrons had to wait from two to four
weeks for their turn at grinding. * * * * Settlers as far west
as Albert Lea, Minnesota, used to come with ox teams to get milling
done. The old mill had a good many ups and downs, Mr. Morse remaining
owner until around the seventies, when he sold to Blackmarr &
Meader.
In general, the land is owned by those who live here and whose
well tilled fields-iron and steel bound-fine houses and barns,
and herds of cattle, horses, sheep and swine; last but not least
the numerous large and happy families born and reared here, in
conjunction with natural advantages of native forest, good water
and fertile soil, give evidence of what our fathers, the pioneers,
have wrought.
The physical features of the township are strongly marked by
the course of the Upper Iowa river. This enters just a half mile
south from the northwest
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PAST AND PRESENT OF WINNESHIEK COUNTY
242
corner. It almost laps upon itself in three great loops, the
second of which enters Burr Oak, returning, resumes its flow,
while making about ten miles in every direction of the compass,
has only made two miles headway, continuing in a southeasterly
direction passes into Canoe, making about twenty miles of river
in this township.
Bluffton, as a whole, is generally broken and rolling; the rougher
parts being covered with native forest, insuring abundance of
timber. It is fairly well adapted to general farming and stock
raising and the same is now carried on in a full measure.
The population is a composite of Irish, Norwegian, German and
English. They are rugged, honest, industrious, economical and
prosperous.
The opportunities for the youth to obtain a common school education
are as good as in any rival community. Three of her young men
have gone into the Catholic ministry--Michael Foley, Peter Gallagher
and John Courtney.
The first wave of immigration, setting in with George Smith,
Lyman Morse, G. R Emery, Chas. McLaughlin, Michael Gilice, Barney
Sutton and Terrence McConnell, in 1851, is considered to have
existed up to the commencement of the Civil war. A great many
of these came from Northern Illinois with covered wagons drawn
by ox teams, and bringing a few head of cattle and other belongings
necessary to begin life in the new country.
The civil township was organized in 1856 and on April 7th of
that year, the first election was held at the house of Lyman D.
Morse in the village, choosing the following officers: Justices,
Abner Stevenson and Alfred Jones. Constable, L. H. Brink. Trustees,
Franklin Fletcher and M. M. Ferguson. Road Supervisor, Wm. H.
McIntosh. Assessor, Edwin Snell. Clerk, Joseph F. Nickerson. The
numeration then taken shows a population of 196.
The greatest event, the one by which we feel the most honored,
was the patriotic response of our boys forty-five years ago, to
their country's call. The enrollment for service was John Gallagher
and son, J 01111 Thomas, Asberry Lanty, Warrick Brisco, Lewis
Richmond, Dan Wash, Lut Barrett, Wm. Murdock, Dan and Ben Lewis,
Moritz Lange, Patrick Nolan and son Denis, Owen Smith, Abner Stevenson,
John Jones, Jonathan Reynolds, Frank Foley, Joseph F. Nickerson,
Rube and Frank Palmer, Simon Gates, AI. Perry, Harrison Stockdale,
Albert Richmond, Will Powers and Hezekiah Brisco.
That the first settlers brought with them their religion and
were soon followed by ministers and priests is a well-known traditional
fact, for before any churches were erected divine services were
held in many of the log houses in the settlement. In 1858 the
little log church was built on Mr. Nolan's land. It was considered
large enough to accommodate the attendance, but in a few years
a frame addition in front, making it as large again, was required
by the growing congregation. This sufficed until 1877 when the
present fine brick edifice was built on a new site. The parish
has always been attached to Decorah. It also, in an early day,
included Plymouth Rock, and as far \Vest as Granger, making an
extensive field for the early pastors, who could not make the
regular attendance of these days. Of Revs. Father Hoar, Kinsley
and DeCailey little is known. Father Farrell being frail and in
poor health did not remain long. Father Lowrey ministered quite
a few years, and went away universally regretted by his people
and all who knew him. Then came Father Lenihan, who
PAST AND PRESENT OF WINNESHIEK COUNTY
243
in late years became bishop of Cheyenne. Fathers Butler, McNulty,
Garrahan and the present Father Hawe followed in succession. Religion
in the village seems to have had a varied existence from the beginning.
Although other points not far off had been frequently visited
by ministers of the M. E. church much earlier, this place was
not put on the list of speaking points until 1855. A Congregational
society was organized by Rev. Chas. Wiley of Burr Oak in 1878.
The Adventists started a society with Rev. John Ridley of Burr
Oak as pastor in 1881. 1884 brought in the Friends society with
Rev. Ezra Pierson pastor. To their efforts is due the erection
of the fine frame church, dedicated at the close of the year 1889.
The Baptists made an organization, an outgrowth of revivals by
Rev. James of Decorah in 1895. All of the foregoing church circles
have gone out of existence by removal of adherents or remote residence;
even the Friends society has only a nominal existence, but the
church is open to the service of other denominations or those
not belonging who aided its erection.
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CHAPTER XXVII
CANOE TOWNSHIP
Canoe township adjoins Bluff ton on the east and is immediately
north of Decorah. J. C. Fredenburgh describes the township as
follows:
The west half of Canoe township is very fine farming land. The
northwest quarter, known as Franklin Prairie, is gently rolling,
and is productive of all kinds of crops. The southwest quarter
is more hilly and quite bluffy along what is known as the Upper
Iowa river. The uplands on the hills are a clay soil, while the
bottom lands are sandy. There is an abundance of timber on the
bluffs along the streams. Canoe creek which flows from near -the
northwest corner of the township in a southeasterly direction,
heads about three, miles north of the north line of Canoe, in
Hesper township.
Continuing his sketch, which appeared in the "Winneshiek
County Atlas," published in 1905, Mr. Fredenburgh gives some
interesting reminiscences: We quote a portion of them.
"In the year 1850 when David Kinnison and John Fredenburgh
came west to seek their fortunes, they came to northwest Canoe
township. They found Canoe creek with its clear sparkling waters
and fish in' abundance. I have heard them tell about wading through
the water and the fish would part ahead of them and close in behind
them, they were so thick.. In those days there were springs of
pure water on nearly every farm and as many as three or four on
some of them.
"With the exception of along the streams; timber was scattering,
with openings here and there. They called them white oak openings.
In these openings the blue grass grew to the height of many feet.
There were a few Indians here, but they were friendly. They would
steal a little sometimes, but that was all the harm they did.
There were some deer, bear, quail, pheasant and prairie chicken.
When these early settlers wanted lumber and provisions, they had
to haul it from Prairie du Chien, their one conveyance being ox
teams. It usually took about a week to make the trip. As the county
grew older they went to McGregor and Lansing and later to Conover
and Decorah.
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PAST AND PRESENT OF WINNESHIEK COUNTY
246
"The first wheat I can remember my father marketing was
hauled to Conover, and the first train of cars I ever saw was
at that place.
"Canoe has never had a town of her name to boast of. She
has had some country postoffices and two taverns. One, kept by
a man by the name of Harmon and later by a Mr. Leach--The Leach
Tavern. The frame is still doing service, as it has been re-sided
and a new roof put on. It is owned and occupied by W. C. McLain.*
It was known by the name of the Half-way House, being about half
way between Burr Oak and Decorah.
"In the early '60's we sowed our grain by hand, dragged
it in with an A-shaped harrow, planted our corn with a hoe, and
cultivated it with one horse and a two-shovel plow; planted our
potatoes and dug them with a hoe. We cut hay with a scythe, spread
it out with forks, let it dry and then raked it up with a hand-rake,
and stacked it by hand. Our grain was cut with a cradle, raked
and bound by hand and treaded out with horses and flail. I remember
when a boy of dropping corn by hand for 25 cents per day, from
half past six or seven in the morning until sundown at night.
"The first reaper I ever saw was about 1867. It took two
men and a team to run it. One man drove the horses and the other,
with a fork, raked the grain off in gavels. Two or three years
later came the self-rake, next the harvester. Two men stood on
the platform and bound the grain. The next laborsaving improvement
in this line was the self-binder, which has been improved upon
and is still in use at the present time. In looking back over
years that have come and gone since I first saw Canoe township,
we are led to exclaim, 'what a change!' Thus we acknowledge that
we have a blessed heritage and should be thankful and happy."
Lars L. Iverson was the first white child born in Canoe township
and still resides on the farm where he first saw the light of
day on December 7, 1852. He tells the following circumstance concerning
the first mill stones used in that township, his father, Lars
Iverson, Sr., being the man who made them:
When Lars Iverson came to Winneshiek county in 1852 the mills
were few and far between. When grists were brought to the mill
they would be there so long before being ground that the mice
and rats would cut the sacks and waste the grain and the grist
would diminish, so that the farmers would look around for something
that would remedy this inconvenience and loss.
Mr. Iverson had thought of this difficulty when he left Norway
and as hand mills were in use there, more or less, and being familiar
with their construction, he brought with him the irons for such
a mill. The stone which he used was selected from rock found on
his farm in Canoe township. With hammer and chisel they were trimmed
into proper form. The mill was turned by hand by two men, and
would grind corn fine enough so one could have corn meal mush.
This was considered good enough in those days.
The mill was not only used by Mr. Iverson, but after a while
the neighbors would come three or four miles to get their corn
ground.
These millstones measure two feet three inches in diameter, the
lower one weighs 160 pounds and the upper one 250 pounds. They
are kept as a relic of pioneer days on L. L. Iverson's farm, on
section 2, Canoe township.
*Mr. McLain has since passed away, and the farm
is now conducted by one of his sons.
PAST AND PRESENT OF WINNESHIEK COUNTY
247
IN MEMORY OF SPRINGWATER
THE TALE OF A PIONEER COMMUNITY OF WHICH ONLY
TRADITION REMAINS
Not a Hint of It on the Latest County Map of Canoe
Township
By Edgar Odson
During this Home Coming time and backward glance at auld lang
syne in Winneshiek, a few glimpses of pioneer days and the people
of Springwater may be of interest to some readers before memory
of the beginnings of that settlement become quite extinct. In
the intellectual realm, in educational matters in those days when
the spelling school was a test of superiority, Springwater was
a community to be reckoned with.
Its beginning was a saw and grist mill erected about 1850. This
mill soon after passed into the possession of Ansel Rogers, a
preacher and leader in the colony of Quakers that gathered about
it in the early '50S. A number of families of Friends were attracted
to the site by a description written by a member of that denomination
while on a prospecting tour beyond the Mississippi and published
in a Friends paper in the East. Delighted by the picturesque beauty
of the locality the writer created the impression that here might
be founded another Eden.
People in the older communities, especially in New England, were
beginning to move uneasily in their cramped home conditions and
to turn their eyes to the West. Beyond the Mississippi was then
sufficiently distant to lend enchantment to the view and to seem
what it proved to be.
Quakers in the older settlements reading about this spot which
later became Springwater, with its glorious climate, its wooded
hills swarming with deer--its magnificent springs--its crystal
brook (the Canoe )--full of rainbow trout --decided that this
was the spot they long had sought, and left their old homes to
locate on it. They came in considerable numbers, without concerted
action, from widely separated localities. The following names
of members of the colony will be remembered by some of the older
settlers in Winneshiek county: Ansel Rogers, Moses Gave, Lorenzo
Blackmarr, Nathan Chase, Samuel King, Joseph Mott, Aaron Street,
Ezra King, Amos and Henry Earle, Henry Chappell, the Gripmans,
John Tavernier, David West, John Odson, etc. These were men with
families more or less numerous and all but two were Quakers.
Younger, unattached members of the community were A. A. Benedict,
Charles Gordon, Joseph Brownell, Nathan Rogers, Lindley, Josiah
and John Chase, Lucretia Bean, Mary Gave, Rachel and Abbie Matt,
Zilpah Gordon, Rhoda and Eunice Gripman, Lydia Grisell, Mary and
Carrie Chase. Several of these young people did not long remain
unattached. Somewhat later the colony was increased by the arrival
of Harvey and Lovinia Benedict and their children Aiden and Eva;
Washington Epley, with a family and two nephews, George and John
Epley; Isaac Gidley and family; Joseph Cook and family.
Maine, New Hampshire, Vermont, Rhode Island, New York, Pennsylvania,
Ohio, Indiana, Virginia, Michigan, England and Norway were represented
among these early settlers.
PAST AND PRESENT OF WINNESHIEK COUNTY
248
Plain living (enforced) and high thinking was the order of the
day in the settlement. The years immediately preceding had been
a time of political unrest in the Old World and of intellectual
ferment in the New, finding outlet in rebellions, Fourierism and
transcendentalism. Springwater did not escape the contagion, and
so the younger set at once organized a literary society which
met at stated intervals to read papers and discuss weighty matters.
The society also published a paper--in longhand--which probably
was the first publication issued in the county, The Atheneum Banner.
At any rate it antedated the Decorah Republican published by the
present owners by several years. The writer never had the good
fortune to see a copy of this journal and it is doubtful if one
is now in existence.
THE COLONY BUILT A "MEETING HOUSE" OF
BOARDS SAWED AT THE MILL
For a number of years this-served as a house of worship and as
a schoolhouse. In this building Joseph Brownell-one of the first
if not the first young man to be married within its walls-taught
several terms of private school, public schools not having yet
come into existence. In the barn-like structure the Friends met
every Sunday (First Day) for religious worship, which consisted
chiefly of silence and meditation--of the right sort. The "elders"
occupied the high places during the meeting--that is, the two
or three benches elevated some feet above the floor of the main
body of the church and facing the audience. These dignitaries
sat with hats on or off, according to individual caprice. Sometimes
hats were worn during the first half hour and then laid aside.
The leader sat at the head on the rear bench--the benches were
elevated one above the other in tiers--and when it was time to
close the service he turned toward his neighbor and gravely shook
his hand. This was the signal that meeting was over, eyes brightened,
smiles appeared--especially among the younger members--a hum of
voices replaced the silence and everybody became ordinary humans
once more.
But these meetings were not always passed in silence. Members
had the privilege of exhorting sinners and others whenever the
spirit moved and as the years passed the spirit seemed to move
more and more frequently. There was, of course, no ordained minister.
Midweek services were held, generally on Wednesdays, and school
was dismissed at 11 A. M.; pupils were expected to attend, but
attendance was not compulsory.
The sexes sat separated on opposite sides of the main room, which
could be divided into two distinct compartments by a movable upper
partition which was lowered onto a stationary lower partition
fixed to the floor. The latter was about four feet high. During
religious meetings the upper section was raised--by means of ropes
and pulleysso that the whole congregation was in view. But when
"monthly meetings" were held--meetings for the transaction
of church business and for disciplining members who had been naughty--the
sexes were rigidly; separated by the partition and they could
communicate with each other only by messenger. At times members
were hauled over the coals for shortcomings, but not often. It
was a pretty good community--and died young. The meeting house
was hot in summer-- and cold in winter. During the latter season
the feminine portion of the congregation often brought heated
bricks to keep their feet warm and their minds in a proper state
of meditation.
PAST AND PRESENT OF WINNESHIEK COUNTY
249
The Springwater school in those days must have been the most
advanced of any in the county, and in the spelling contests it
always gave a good account of itself. Independent of the regular
school, a peculiar geography class flourished, conducted by Charles
Gordon at so much per head for the term. A set of large wall maps
was used containing all the geographical knowledge then extant
and the pupils met on certain evenings in the week to chant in
unison the lesson under consideration. The members of the class
were mostly young men and women. It was a pretty good method of
fixing geographical locations in the mind, and interesting because
the world was new and the pupils were interested in each other.
Some of the elders looked askance at this class On account of
the singing-not by any means too hilarious-because they regarded
music in any form as a snare devised by the. adversary of man
to entangle human souls. They thought it essential to salvation
that all the aspects of life should be drab colored.
This view, however, was held by a minority of the congregation
only, and was more or less a bone of contention. A school entertainment
in the winter of 1857-8, perhaps, produced a rift within the lute,
which, while it did not widen sufficiently to produce discord
that could be discerned by outsiders, it still impaired the harmony
of the life there more or less. One of the features of this disrupting
entertainment was music from an accordian or concertina, or whatever
the instrument was, and Miss Mary Gove was the performer. In the
midst of one of her selections, one of the elders, sitting on
the other side of the lower partition--the two rooms had been
thrown into one--placed his hands upon it and vaulted over with
the agility of a boy who has been robbing an orchard, and rushing
up to Miss Gove, seized her hands exclaiming, "Does thee
know that this is the house of God?" The entertainment ceased
then and there and that elder did not enhance his popularity in
the community by his zeal. He was one of the first to move away.
David West, who was not a Quaker, in relating the incident, said:
"Why, when the old man vaulted over the fence, his coat tails
snapping in the breeze, I thought it was a part of the performance,
d-d if I didn't!"
An interesting Sunday school was maintained for a number of years
in which everybody, young and old, showed much interest and nearly
every member of the community became an expert in bible knowledge.
In connection with this school a circulating library was maintained
by individual contributions. This literature, as a matter of course,
was highly flavored with Quakerism, but books were scarce and
it served. The autobiography of John Woolman was one of the books.
An intellectual-devotional diversion was a "reading circle"
held on Sunday afternoon in summer and in the evening during winter.
At these gatherings members took turns in reading aloud recent
books of an instructive nature, biographies, travels, etc., alternating
with purely religious matter.
At a somewhat later period a peripatetic writing master drifted
into Springwater and taught some terms of writing school. He was
a good penman but a bad citizen and subsequently married and deserted
one of Decorah's fair daughters.
The sentiment in regard to music eventually changed to such an
extent that a singing school was allowed in the schoolhouse, conducted
by James W. Mott, who had previously qualified by taking singing
lessons in Decorah. A musical wave rolled over the community and
in almost every home some instrument was under
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going torture at the hands of would-be musicians. But there were
children who were compelled to take to the woods to practice,
out of sight and hearing of their dissenting parents. .
The New York Tribune was about the only secular paper read in
Springwater. It was everybody's friend, philosopher and guide
in worldly matters, and Horace Greeley was a prophet in that locality.
The abolition sentiment was strong and during the Lincoln-Douglas
campaign everyone became a republican except David West, who was
a democrat, and did not care who knew it.
The dress usually worn was the conventional Quaker, drab-drab
gown and bonnet for the women, severely plain habiliments with
broad brimmed black hat for the men. The only color allowed the
Quaker maidens was that which glowed in their cheeks, and bright
eyes were their only ornaments--but these sufficed. At the time
of the bloomer outbreak that costume was occasionally seen on
the Springwater hills, but not for long.
One of the very first pioneers of the place-forgotten in the
enumeration above-was a character known by the sobriquet of "Greasy
Ole." He was a bachelor who lived by himself in a 6X4 shanty
and wore a pair of leather breeches which were never changed or
washed. He came to the locality so early that he shot a bear on
what later became the Odson farm. One story about him was that
being invited to dinner by one of his Quaker neighbors at one
time, he showed that he was not devoid of table manners by wiping
his knife on his breeches before inserting it into the communal
butter.
The first white child born in Springwater was the present superintendent
of the well known Minnesota school for feeble minded at Faribault,
Dr. A. C. Rogers.
The first death was that of Eunice Gripman, a fine young woman
of eighteen or twenty. Her grave was the first in the Springwater
burial ground.
The first postoffice was called Aquila Grove, Nathan Chase, postmaster.
The first member of the old guard to desert the ranks was Ansel
Rogers, who sought other and better pastures.
No one accumulated a swollen fortune there. No member of the
colony disgraced himself by becoming a malefactor of great wealth.
The best wheat in the United States was raised on those hills,
but it was a slow and strenuous process to grub out the stunted
oak shrubs and prepare the soil for the plow, and there was no
home market for the grain. It had to be hauled to the Mississippi
at McGregor or Lansing, and when the draft animals were oxen it
required three or four days to make the trip.
So most of the settlers became tired of the hard work and the
meager results and by the end of the first decade the community
was rapidly disintegrating. Death claimed some but most were lured
away by the greater opportunities elsewhere.
Only two of the oldest group lived there to the end of their
days, John Odsor and Joseph Mott, and only one still survives,
Mrs. John Odson, who now lives in Decorah.
Of the younger group next in age, Charles Gordon became an inventor
and made a fortune in New York and Brooklyn; A. A. Benedict became
a rolling stone who gathered considerable moss; Lindley, Josiah
and John Chase are somewhere in the West and doing well; Miss
Lucretia Bean married one Thomas
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251
Truman and lived and died in West Decorah; Nathan Rogers went
to the Pacific coast. The whereabouts of others is to the writer
unknown.
Those who were the children in the settlement are now gray-haired
men and women, the radiant light of the world's morning long since
faded from their faces. Some departed never to grow old. James
Mott went west but returned and died in his prime. His widow is
the well known Decorah business woman. Milton Gove, one of the
champion spellers of Springwater in the days of spelling schools,
lives in Decorah. Aiden Benedict became a theatrical manager and
lived in New York during the last years of his life and died there;
his sister, Mrs. Rathbone, is at Phoenix, Arizona. J. I. Tavernier
is the newest Decorah miller. Bailey Street is a citizen of Hesper.
Lucy Mott, Maria Chase and Janie Chappell died when on the threshold
of promising womanhood.
Mrs. Annis Mott Ellingson is the only descendant of the original
settlers who now lives in Springwater.
Such are a few glimpses of a brief phase in the history of one
settlement in old Winneshiek.
"'Tis all a checker-board of nights and days, Where Destiny
with man for pieces plays: Hither and thither moves, and checks
and slays, And one by one back in the closet lays."
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